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τῶν τριῶν ἀρετῶν, ἃς σὺν ἄλλαις ἀνέγραψε Μωυσῆς. This work is still extant, and is given by Mangey under the title περὶ τριῶν ἀρετῶν ἤτοι περὶ ἀνδρείας καὶ φιλανθρωπίας καὶ μετανοίας: περὶ ἀνδρείας, II. 375–383; περὶ φιλανθρωπίας, II. 383–405; περὶ μετανοίας, II. 405–407. Jerome gives the simple title
De tribus virtutibus liber unus. According to Schürer (p. 852 sqq.) it forms an appendix to the third great group of works upon the Pentateuch, containing those laws which do not belong to any one of the ten commandments in particular, but fall under the head of general cardinal virtues. The third group, as Schürer describes it (p. 846), aims to give for non-Jews a complete view of the Mosaic legislation, and embraces, first, the work upon the Creation (which in the mss. and editions of Philo is wrongly placed at the beginning in connection with the great
Allegorical Commentary, and is thus included in that by Eusebius in his list of Philo’s works, so that he does not make special mention of it); second, the lives of great and good men, the
living unwritten law;
and third, the Mosaic legislation proper (1. The ten commandments; 2. The special laws connected with each of these); and finally an appendix treating of certain cardinal virtues, and of reward and punishments. This group is more historic and less allegoric than the two others, which are rather esoteric and scientific. 12 περὶ τῶν μετονομαζομένων καὶ ὧν ἓνεκα μετονομ€ζονται,
De Mutatione nominum. Upon Gen. xvii. 1–22. This work is still extant, and is given by Mangey, I. 578–619. See Schürer, p. 485.
13 ἐν ᾧ φησι συντεταχέναι καὶ περι διαθηκῶν πρῶτον καὶ δεύτερον. Nearly all the mss., followed by some of the editors, read πρώτης καὶ δευτέρας, instead of πρῶτον καὶ δεύτερον, thus making Eusebius mention a work “On the first and second covenants,” instead of a first and second book “On the covenants.” It is plain from Philo’s own reference to the work (on p. 586 in Mangey’s ed.) that he wrote two books “On covenants,” and not a work “On the two covenants.” I have therefore felt warranted in reading with Heinichen and some other editors πρῶτον καὶ δεύτερον, a reading which is more natural in view of the absence of an article with διαθηκῶν, and which is confirmed by Nicephorus Callistus. This reading must be correct unless we are to suppose that Eusebius misread Philo. Fabricius suggests that Eusebius probably wrote ὰ καὶ β', which the copyists wrongly referred to the “covenants” instead of to the number of the books, and hence gave the feminine instead of the neuter form. This work “On covenants,” or “On the whole discussion concerning covenants” (as Philo gives it), is now lost, as it was already in the time of Eusebius; at least he knew of it only from Philo’s reference to it. See Schürer, p. 845.
14 περὶ ἀποικίας:
De Migratione Abrahami. Upon Gen. xii. 1–6. The work is still extant, and is given by Mangey, I. 436–472. See Schürer, p. 844. 15 βιοῦ σοφοῦ τοῦ κατὰ δικαιοσύνην τελειωθέντος, ἢ νόμων ἀγρ€φων. (According to Schürer, δικαιοσύνην here is a mistake for διδασκαλίαν, which is the true reading in the original title.) This work, which is still extant, is given by Mangey, II. 1–40, under the same title (διδασκαλίαν, however, instead of δικαιοσύνην), with the addition, ὁ ἐστὶ περὶ ᾽Αβρα€μ:
De Abrahamo. It opens the second division of the third great group of writings on the Pentateuch (see note 11, above): the biographical division, mentioning Enos, Enoch and Noah, Abraham, Isaac and Jacob, but dealing chiefly with Abraham. The biographies of Isaac and Jacob probably followed, but they are lost, and we have no trace of them, so that the life of Joseph (see below, note 26) in the mss. follows directly upon that of Abraham (Schürer, p. 848 sqq.).
16 περὶ γιγ€ντων, ἢ περὶ τοῦ μὴ τρέπεσθαι τὸ θεῖον. Upon Gen. vi. 1–4 and 4–12. The two parts of this work, both of which are still extant, form really but one book; for instance, Johannes Monachus (
ineditus) quotes from the latter part under the title περὶ γιγ€ντων (according to Mangey, I. 262, note, and 272, note). But the two are divided in Mangey’s edition, where the first is given under the title περὶ γιγ€ντων (I. 262–272), the second under the title ὅτι ἄτρεπτον (I. 272–299). See Schürer, p. 843. The title is found in the form given at the beginning of this note in all the mss. of Eusebius except two, which have καὶ instead of ἤ, thus making two separate works. This reading is adopted by Heinichen and by Closs, but is poorly supported by ms. authority, and since the two titles cover only one work, as already mentioned, the ἤ is more natural than the καὶ. 17 περὶ τε τοῦ κατὰ Μωϋσέα θεοπέμπτους εἶναι τοὺς ὀνείρους πρῶτον, δεύτερον, κ.τ.λ. Two books are extant, the first upon Gen. xxviii. 12 sqq. and Gen. xxxi. 11 sqq. (given by Mangey, I. 620–658), the second upon Gen. xxxvii. and xl.–xli. (given by Mangey, I. 659–699). Jerome (
de vir. ill.
11) follows Eusebius in mentioning five books, and there is no occasion to doubt the report. Schürer thinks that the two extant books are the second and third of the original five (Schürer, 845 sqq.).
18 ζητήματα καὶ λύσεις; see above, note 3. Eusebius knew only five books upon Exodus, and there is no reason to think there were any more.
19 Philo wrote a work entitled περὶ βίου Μωσέως:
Vita Mosis,
which is still extant, but is not mentioned in the catalogue of Eusebius. It contains a long description of the tabernacle, and consequently Schürer concludes that the work mentioned here by Eusebius (περὶ τῆς σκήνης) represents that portion of the larger work. If this be the case, it is possible that the section in the mss. used by Eusebius was detached from the rest of the work and constituted an independent book. The omission of the title of the larger work is doubtless due, as Schürer remarks, to the imperfect transmission of the text of Eusebius’ catalogue. See Schürer, p. 855. 20 περὶ τῶν δέκα λογίων:
De Decalogo.
Still extant, and given by Mangey, II. 180–209. Jerome has the condensed title
de tabernaculo et decalogo libri quattuor,
and this introduces the third division of the third general group of works upon the Pentateuch (see note 11, above), and, according to Schürer, should be joined directly to the βίος πολιτικός, or
Life of Joseph, and not separated from it by the insertion of the
Life of Moses (as is done by Mangey), which does not belong to this group (Schürer, p. 849 sqq.). 21 τὰ περὶ τῶν ἀναφερομένων ἐν εἴδει νόμων εἰς τὰ συντείνοντα κεφ€λαια τῶν δέκα λόγων, α'β'γ'δ':
De specialibus legibus.
A part of the third division of the third general group of works (see note 11, above). It is still extant in four books, each with a special title, and each containing many subdivisions. They are given by Mangey: first book, II. 210–269, in seven parts:
de circumcisione, de monarchia Liber I., de monarchia Liber II., de præmiis sacerdotum, de victimis, de sacrificantibus,
or de victimis offerentibus, de mercede meretricis non accipienda in sacrarium;
second book, 270–298, incomplete in Mangey, but entire in Tischendorf’s
Philonea, p. 1–83; third book, 299–334; fourth book, 335–374: made up like the first of a number of tracts on special subjects. Philo, in this work, attempts to bring all the Mosaic laws
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