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filled with great expectations, prayed that he might succeed; and to Menon Cyrus was said to have sent most magnificent presents. After these transactions, he passed the river, and all the rest of the army followed him; and, in crossing the stream, no one was wetted by its waters above the breast. 18. The people of Thapsacus said, that this river had never, except on that occasion, been passable on foot, but only by means of boats; which Abrocomas, going before, had burnt, that Cyrus might not be able to cross. It seemed, therefore, that this had happened by divine interposition, and that the river had plainly made way for Cyrus as the future king.

      19. Hence he advanced through Syria, nine days' march, a distance of fifty parasangs, and arrived at the river Araxes, where were a number of villages, stored with corn and wine. Here the army remained three days, and collected provisions.

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      The army proceeds through Arabia, having the Euphrates on the right. They suffer from want of provisions, and many of the beasts of burden perish; but supplies are procured from the opposite bank of the Euphrates. A dispute occurs between Clearchus and Menon, which is quelled by Cyrus.

      1. Cyrus now advanced through Arabia, having the Euphrates on his right, five days' march through the desert, a distance of thirty-five parasangs. In this region the ground was entirely a plain, level as the sea. It was covered with wormwood, and whatever other kinds of shrub or reed grew on it, were all odoriferous as perfumes. But there were no trees. 2. There were wild animals, however, of various kinds; the most numerous were wild asses; there were also many ostriches, as well as bustards and antelopes; and these animals the horsemen of the army sometimes hunted. The wild asses, when any one pursued them, would start forward a considerable distance, and then stand still; (for they ran much more swiftly than the horse;) and again, when the horse approached, they did the same; and it was impossible to catch them, unless the horsemen, stationing themselves at intervals, kept up the pursuit with a succession of horses. The flesh of those that were taken resembled venison, but was more tender. 3. An ostrich no one succeeded in catching; and those horsemen who hunted that bird, soon desisted from the pursuit; for it far outstripped[44] them in its flight, using its feet for running, and its wings, raising them like a sail.[45] The bustards might be taken, if a person started them suddenly; for they fly but a short distance, like partridges, and soon tire. Their flesh was very delicious.

      4. Marching through this region, they came to the river Mascas, the breadth of which is a plethrum. Here was a large deserted city, of which the name was Corsote, and which was entirely surrounded by the Mascas. Here they stayed three days, and furnished themselves with provisions.

      5. Thence he proceeded, thirteen days' march through the desert, a distance of ninety parasangs, still keeping the Euphrates on the right, and arrived at a place called the Gates.[46] In this march many of the beasts of burden perished of hunger; for there was neither grass, nor any sort of tree, but the whole country was completely bare. The inhabitants, who quarried and fashioned millstones near the river, took them to Babylon, and sold them, and lived upon corn which they bought with the money. 6. Corn, too, failed the army, and it was not possible to buy any, except in the Lydian market among Cyrus's Barbarian troops, where they purchased a capithe[47] of wheat-flour or barley-meal for four sigli. The siglus is equivalent to seven Attic oboli and a half,[48] and the capithe contains two Attic chœnices. The soldiers therefore lived entirely upon flesh.

      7. There were some of these marches which he made extremely long, whenever he wished to get to water or forage. On one occasion, when a narrow and muddy road presented itself, almost impassable for the waggons, Cyras halted on the spot with the most distinguished and wealthy of his train, and ordered Glus and Pigres, with a detachment of the Barbarian forces, to assist in extricating the waggons. 8. But as they appeared to him to do this too tardily, he ordered, as if in anger, the noblest Persians of his suite to assist in expediting the carriages. Then might be seen a specimen of their ready obedience; for, throwing off their purple cloaks, in the place where each happened to be standing, they rushed forward, as one would run in a race for victory, down an extremely steep declivity, having on those rich vests which they wear, and embroidered trowsers, some too with chains about their necks and bracelets on their wrists, and, leaping with these equipments straight into the mud, brought the waggons up quicker than any one would have imagined.

      9. On the whole, Cyrus evidently used the greatest speed throughout the march, and made no delay, except where he halted in order to obtain a supply of provisions, or for some other necessary purpose; thinking that the quicker he went, the more unprepared he should find the king when he engaged him, and that the more slowly he proceeded, the more numerous would be the force collected by the king. And an attentive observer might see that the empire of the king was strong indeed in extent of territory and number of inhabitants, but weak through the length of the roads, and the dispersion of its forces, if an enemy invaded it with rapid movements.

      10. On the other side of the Euphrates, over against their course through the desert, was an opulent and extensive city, called Charmande; from this place the soldiers purchased provisions, crossing the river on rafts in the following manner. They filled the skins, which they had for the coverings of their tents,[49] with dry hay, and then closed and stitched them together, so that the water could not touch the hay. Upon these they went across, and procured necessaries, such as wine made of the fruit of the palm-tree, and panic[50] corn; for this was most plentiful in those parts. 11. Here the soldiers of Menon and those of Clearchus falling into a dispute about something, Clearchus, judging a soldier of Menon's to be in the wrong, inflicted stripes upon him, and the man, coming to the quarters of his own troops, told his comrades what had occurred, who, when they heard it, showed great displeasure and resentment towards Clearchus. 12. On the same day, Clearchus, after going to the place where the river was crossed, and inspecting the market there, was returning on horseback to his tent through Menon's camp, with a few attendants. Cyrus had not yet arrived, but was still on his way thither. One of Menon's soldiers, who was employed in cleaving wood, when he saw Clearchus riding through the camp, threw his axe at him, but missed his aim; another then threw a stone at him, and another, and afterwards several, a great uproar ensuing. 13. Clearchus sought refuge in his own camp, and immediately called his men to arms, ordering his heavy-armed troops to remain on the spot, resting their shields against their knees, while he himself, with the Thracians, and the horsemen that were in his camp, to the number of more than forty, (and most of these were Thracians,) bore down towards the troops of Menon, so that they and Menon himself were struck with terror, and made a general rush to their arms; while some stood still, not knowing how to act under the circumstances. 14. Proxenus happened then to be coming up behind the rest, with a body of heavy-armed men following him, and immediately led his troops into the middle space between them both, and drew them up under arms, begging Clearchus to desist from what he was doing. But Clearchus was indignant, because, when he had narrowly escaped stoning, Proxenus spoke mildly of the treatment that he had received; he accordingly desired him to stand out from between them.

      15. At this juncture Cyrus came up, and inquired into the affair. He then instantly took his javelins in his hand, and rode, with such of his confidential officers as were with him, into the midst of the Greeks, and addressed them thus: 16. "Clearchus and Proxenus, and you other Greeks who are here present, you know not what you are doing. For if you engage in any contention with one another, be assured, that this very day I shall be cut off, and you also not long after me; since, if our affairs go ill, all these Barbarians, whom you see before you, will prove more dangerous enemies to us than even those who are with the king." 17. Clearchus, on hearing these remonstrances, recovered his self-possession; and both parties, desisting from the strife, deposited their arms in their respective encampments.

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      Traces of the king's troops are perceived. Orontes, a Persian nobleman, a relation of Cyrus,

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