Скачать книгу

sacrament, is a question, the skilfulest may falter. Few are so happy as the Duke d'Orléans and the Prince de Condé; who can themselves, with volatile salts, attend the King's ante-chamber; and, at the same time, send their brave sons (Duke de Chartres, Egalité that is to be; Duke de Bourbon, one day Condé too, and famous among Dotards) to wait upon the Dauphin. With another few, it is a resolution taken; jacta est alea. Old Richelieu—when Beaumont, driven by public opinion, is at last for entering the sick-room—will twitch him by the rochet, into a recess; and there, with his old dissipated mastiff-face, and the oiliest vehemence, be seen pleading (and even, as we judge by Beaumont's change of colour, prevailing) 'that the King be not killed by a proposition in Divinity.' Duke de Fronsac, son of Richelieu, can follow his father: when the Curé of Versailles whimpers something about sacraments, he will threaten to 'throw him out of the window if he mention such a thing.'

      Happy these, we may say; but to the rest that hover between two opinions, is it not trying? He who would understand to what a pass Catholicism, and much else, had now got; and how the symbols of the Holiest have become gambling-dice of the Basest—must read the narrative of those things by Besenval, and Soulavie, and the other Court Newsmen of the time. He will see the Versailles Galaxy all scattered asunder, grouped into new ever-shifting Constellations. There are nods and sagacious glances; go-betweens, silk dowagers mysteriously gliding, with smiles for this constellation, sighs for that: there is tremor, of hope or desperation, in several hearts. There is the pale grinning Shadow of Death, ceremoniously ushered along by another grinning Shadow, of Etiquette: at intervals the growl of Chapel Organs, like prayer by machinery; proclaiming, as in a kind of horrid diabolic horse-laughter, Vanity of vanities, all is Vanity!

       Chapter 1.1.IV.

       Louis the Unforgotten.

       Table of Contents

      Poor Louis! With these it is a hollow phantasmagory, where like mimes they mope and mowl, and utter false sounds for hire; but with thee it is frightful earnest.

      Frightful to all men is Death; from of old named King of Terrors. Our little compact home of an Existence, where we dwelt complaining, yet as in a home, is passing, in dark agonies, into an Unknown of Separation, Foreignness, unconditioned Possibility. The Heathen Emperor asks of his soul: Into what places art thou now departing? The Catholic King must answer: To the Judgment-bar of the Most High God! Yes, it is a summing-up of Life; a final settling, and giving-in the 'account of the deeds done in the body:' they are done now; and lie there unalterable, and do bear their fruits, long as Eternity shall last.

      Louis XV. had always the kingliest abhorrence of Death. Unlike that praying Duke of Orleans, Egalité's grandfather—for indeed several of them had a touch of madness—who honesty believed that there was no Death! He, if the Court Newsmen can be believed, started up once on a time, glowing with sulphurous contempt and indignation on his poor Secretary, who had stumbled on the words, feu roi d'Espagne (the late King of Spain): "Feu roi, Monsieur?"—"Monseigneur," hastily answered the trembling but adroit man of business, "c'est une titre qu'ils prennent ('tis a title they take)."[15] Louis, we say, was not so happy; but he did what he could. He would not suffer Death to be spoken of; avoided the sight of churchyards, funereal monuments, and whatsoever could bring it to mind. It is the resource of the Ostrich; who, hard hunted, sticks his foolish head in the ground, and would fain forget that his foolish unseeing body is not unseen too. Or sometimes, with a spasmodic antagonism, significant of the same thing, and of more, he would go; or stopping his court carriages, would send into churchyards, and ask 'how many new graves there were today,' though it gave his poor Pompadour the disagreeablest qualms. We can figure the thought of Louis that day, when, all royally caparisoned for hunting, he met, at some sudden turning in the Wood of Senart, a ragged Peasant with a coffin: "For whom?"—It was for a poor brother slave, whom Majesty had sometimes noticed slaving in those quarters. "What did he die of?"—"Of hunger:"—the King gave his steed the spur.[16]

      But figure his thought, when Death is now clutching at his own heart-strings, unlooked for, inexorable! Yes, poor Louis, Death has found thee. No palace walls or life-guards, gorgeous tapestries or gilt buckram of stiffest ceremonial could keep him out; but he is here, here at thy very life-breath, and will extinguish it. Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a dream, into void Immensity; Time is done, and all the scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking'd, and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all-too possible, in the prospect; in the retrospect—alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the 'five hundred thousand' ghosts, who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram—crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou 'hast done evil as thou couldst:' thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men; daily dragging virgins to thy cave;—clad also in scales that no spear would pierce: no spear but Death's? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.—We will pry no further into the horrors of a sinner's death-bed.

      And yet let no meanest man lay flattering unction to his soul. Louis was a Ruler; but art not thou also one? His wide France, look at it from the Fixed Stars (themselves not yet Infinitude), is no wider than thy narrow brickfield, where thou too didst faithfully, or didst unfaithfully. Man, 'Symbol of Eternity imprisoned into 'Time!' it is not thy works, which are all mortal, infinitely little, and the greatest no greater than the least, but only the Spirit thou workest in, that can have worth or continuance.

      But reflect, in any case, what a life-problem this of poor Louis, when he rose as Bien-Aimé from that Metz sick-bed, really was! What son of Adam could have swayed such incoherences into coherence? Could he? Blindest Fortune alone has cast him on the top of it: he swims there; can as little sway it as the drift-log sways the wind-tossed moon-stirred Atlantic. "What have I done to be so loved?" he said then. He may say now: What have I done to be so hated? Thou hast done nothing, poor Louis! Thy fault is properly even this, that thou didst nothing. What could poor Louis do? Abdicate, and wash his hands of it—in favour of the first that would accept! Other clear wisdom there was none for him. As it was, he stood gazing dubiously, the absurdest mortal extant (a very Solecism Incarnate), into the absurdest confused world;—wherein at lost nothing seemed so certain as that he, the incarnate Solecism, had five senses; that were Flying Tables (Tables Volantes, which vanish through the floor, to come back reloaded). and a Parc-aux-cerfs.

      Whereby at least we have again this historical curiosity: a human being in an original position; swimming passively, as on some boundless 'Mother of Dead Dogs,' towards issues which he partly saw. For Louis had withal a kind of insight in him. So, when a new Minister of Marine, or what else it might be, came announcing his new era, the Scarlet-woman would hear from the lips of Majesty at supper: "He laid out his ware like another; promised the beautifulest things in the world; not a thing of which will come: he does not know this region; he will see." Or again: "'Tis the twentieth time I hear all that; France will never get a Navy, I believe." How touching also was this: "If I were Lieutenant of Police, I would prohibit those Paris cabriolets."[17]

      Doomed mortal;—for is it not a doom to be Solecism incarnate! A new Roi Fainéant, King Donothing; but with the strangest new Mayor of the Palace: no bow-legged Pepin now for Mayor, but that same cloud-capt, fire-breathing Spectre of DEMOCRACY; incalculable, which is enveloping the world!—Was Louis no wickeder than this or the other private Donothing and Eatall; such as we often enough see, under the name of Man, and even Man of Pleasure, cumbering God's diligent Creation, for a time? Say, wretcheder! His Life-solecism was seen and felt of a whole scandalised world; him endless Oblivion cannot engulf, and swallow

Скачать книгу