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and intelligent audience,” and attribute to the rudeness of his “disproportioned and misshapen” genius the “reproach of barbarism” which the English nation had suffered from all its neighbors. Only recently has the study of him by English scholars — I do not refer to the verbal squabbles over the text — been proportioned to his preeminence, and his fame is still slowly asserting itself among foreign peoples.

      There are already signs that we are not to accept as the final judgment upon the English contemporaries of Irving the currency their writings have now. In the case of Walter Scott, although there is already visible a reaction against a reaction, he is not, at least in America, read by this generation as he was by the last. This faint reaction is no doubt a sign of a deeper change impending in philosophic and metaphysical speculation. An age is apt to take a lurch in a body one way or another, and those most active in it do not always perceive how largely its direction is determined by what are called mere systems of philosophy. The novelist may not know whether he is steered by Kant, or Hegel, or Schopenhauer. The humanitarian novel, the fictions of passion, of realism, of doubt, the poetry and the essays addressed to the mood of unrest, of questioning, to the scientific spirit and to the shifting attitudes of social change and reform, claim the attention of an age that is completely adrift in regard to the relations of the supernatural and the material, the ideal and the real. It would be natural if in such a time of confusion the calm tones of unexaggerated literary art should be not so much heeded as the more strident voices. Yet when the passing fashion of this day is succeeded by the fashion of another, that which is most acceptable to the thought and feeling of the present may be without an audience; and it may happen that few recent authors will be read as Scott and the writers of the early part of this century will be read. It may, however, be safely predicted that those writers of fiction worthy to be called literary artists will best retain their hold who have faithfully painted the manners of their own time.

      Irving has shared the neglect of the writers of his generation. It would be strange, even in America, if this were not so. The development of American literature (using the term in its broadest sense) in the past forty years is greater than could have been expected in a nation which had its ground to clear, its wealth to win, and its new governmental experiment to adjust; if we confine our view to the last twenty years, the national production is vast in amount and encouraging in quality. It suffices to say of it here, in a general way, that the most vigorous activity has been in the departments of history, of applied science, and the discussion of social and economic problems. Although pure literature has made considerable gains, the main achievement has been in other directions. The audience of the literary artist has been less than that of the reporter of affairs and discoveries and the special correspondent. The age is too busy, too harassed, to have time for literature; and enjoyment of writings like those of Irving depends upon leisure of mind. The mass of readers have cared less for form than for novelty and news and the satisfying of a recently awakened curiosity. This was inevitable in an era of journalism, one marked by the marvelous results attained in the fields of religion, science, and art, by the adoption of the comparative method. Perhaps there is no better illustration of the vigor and intellectual activity of the age than a living English writer, who has traversed and illuminated almost every province of modern thought, controversy, and scholarship; but who supposes that Mr. Gladstone has added anything to permanent literature? He has been an immense force in his own time, and his influence the next generation will still feel and acknowledge, while it reads, not the writings of Mr. Gladstone, but, maybe, those of the author of “Henry Esmond” and the biographer of “Rab and His Friends.” De Quincey divides literature into two sorts, the literature of power and the literature of knowledge. The latter is of necessity for to-day only, and must be revised tomorrow. The definition has scarcely De Quincey’s usual verbal felicity, but we can apprehend the distinction he intended to make.

      It is to be noted also, and not with regard to Irving only, that the attention of young and old readers has been so occupied and distracted by the flood of new books, written with the single purpose of satisfying the wants of the day, produced and distributed with marvelous cheapness and facility, that the standard works of approved literature remain for the most part unread upon the shelves. Thirty years ago Irving was much read in America by young people, and his clear style helped to form a good taste and correct literary habits. It is not so now. The manufacturers of books, periodicals, and newspapers for the young keep the rising generation fully occupied, with a result to its taste and mental fiber which, to say the least of it, must be regarded with some apprehension. The “plant,” in the way of money and writing industry invested in the production of juvenile literature, is so large and is so permanent an interest, that it requires more discriminating consideration than can be given to it in a passing paragraph.

      Besides this, and with respect to Irving in particular, there has been in America a criticism — sometimes called the destructive, sometimes the Donnybrook Fair — that found “earnestness” the only amusing thing in the world, that brought to literary art the test of utility, and disparaged what is called the “Knickerbocker School” (assuming Irving to be the head of it) as wanting in purpose and virility, a merely romantic development of the post-Revolutionary period. And it has been to some extent the fashion to damn with faint admiration the pioneer if not the creator of American literature as the “genial” Irving.

      Before I pass to an outline of the career of this representative American author, it is necessary to refer for a moment to certain periods, more or less marked, in our literature. I do not include in it the works of writers either born in England or completely English in training, method, and tradition, showing nothing distinctively American in their writings except the incidental subject. The first authors whom we may regard as characteristic of the new country — leaving out the productions of speculative theology — devoted their genius to politics. It is in the political writings immediately preceding and following the Revolution — such as those of Hamilton, Madison, Jay, Franklin, Jefferson that the new birth of a nation of original force and ideas is declared. It has been said, and I think the statement can be maintained, that for any parallel to those treatises on the nature of government, in respect to originality and vigor, we must go back to classic times. But literature, that is, literature which is an end in itself and not a means to something else, did not exist in America before Irving. Some foreshadowings (the autobiographical fragment of Franklin was not published till 1817) of its coming may be traced, but there can be no question that his writings were the first that bore the national literary stamp, that he first made the nation conscious of its gift and opportunity, and that he first announced to transAtlantic readers the entrance of America upon the literary field. For some time he was our only man of letters who had a reputation beyond seas.

      Irving was not, however, the first American who made literature a profession and attempted to live on its fruits. This distinction belongs to Charles Brockden Brown, who was born in Philadelphia, January 27, 1771, and, before the appearance in a newspaper of Irving’s juvenile essays in 1802, had published several romances, which were hailed as original and striking productions by his contemporaries, and even attracted attention in England. As late as 1820 a prominent British review gives Mr. Brown the first rank in our literature as an original writer and characteristically American. The reader of to-day who has the curiosity to inquire into the correctness of this opinion will, if he is familiar with the romances of the eighteenth century, find little originality in Brown’s stories, and nothing distinctively American. The figures who are moved in them seem to be transported from the pages of foreign fiction to the New World, not as it was, but as it existed in the minds of European sentimentalists.

      Mr. Brown received a fair education in a classical school in his native city, and studied law, which he abandoned on the threshold of practice, as Irving did, and for the same reason. He had the genuine literary impulse, which he obeyed against all the arguments and entreaties of his friends. Unfortunately, with a delicate physical constitution he had a mind of romantic sensibility, and in the comparative inaction imposed by his frail health he indulged in visionary speculation, and in solitary wanderings which developed the habit of sentimental musing. It was natural that such reveries should produce morbid romances. The tone of them is that of the unwholesome fiction of his time, in which the “seducer” is a prominent and recognized character in social life, and female virtue is the frail sport of opportunity. Brown’s own life was fastidiously correct, but it is a curious commentary

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