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Walks in Rome. Augustus J. C. Hare
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isbn 4057664636584
Автор произведения Augustus J. C. Hare
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The beautiful Column of Trajan was erected by the senate and people of Rome, A.D. 114. It is composed of thirty-four blocks of marble, and is covered with a spiral band of bas-reliefs illustrative of the Dacian wars, and increasing in size as it nears the top, so that it preserves throughout the same proportion when seen from below. It was formerly crowned by a statue of Trajan, holding a gilt globe, which latter is still preserved in the Hall of Bronzes in the Capitol. This statue had fallen from its pedestal long before Sixtus V. replaced it by the existing figure of St. Peter. At the foot of the column was a sepulchral chamber, intended to receive the imperial ashes, which were however preserved in a golden urn, upon an altar in front of it.
"And apostolic statues climb
To crush the imperial urn, whose ashes slept sublime."
Childe Harold, cx.
It was while walking in this forum, that Gregory the Great, observing one of the marble groups which told of a good and great action of Trajan, lamented bitterly that the soul of so noble a man should be lost, and prayed earnestly for the salvation of the heathen emperor. He was told that the soul of Trajan should be saved, but that to ensure this he must either himself undergo the pains of purgatory for three days, or suffer earthly pain and sickness for the rest of his life. He chose the latter, and never after was in health. This incident is narrated by his three biographers, John and Paul Diaconus, and John of Salisbury.[50]
The forum of Trajan was partly uncovered by Pope Paul III. in the sixteenth century, but excavated in its present form by the French in 1812. There is much still buried under the streets and neighbouring houses.
"All over the surface of what once was Rome it seems to be the effort of Time to bury up the ancient city, as it were a corpse, and he the sexton; so that, in eighteen centuries, the soil over its grave has grown very deep, by the slow scattering of dust, and the accumulation of more modern decay upon older ruin.
"This was the fate, also, of Trajan's forum, until some papal antiquary, a few hundred years ago, began to hollow it out again, and disclosed the whole height of the gigantic column, wreathed round with bas-reliefs of the old emperor's warlike deeds (rich sculpture, which, twining from the base to the capital, must be an ugly spectacle for his ghostly eyes, if he considers that this huge, storied shaft must be laid before the judgment seat, as a piece of the evidence of what he did in the flesh). In the area before the column stands a grove of stone, consisting of the broken and unequal shafts of a vanished temple, still keeping a majestic order, and apparently incapable of further demolition. The modern edifices of the piazza (wholly built, no doubt, out of the spoil of its old magnificence) look down into the hollow space whence these pillars rise.
"One of the immense gray granite shafts lies in the piazza, on the verge of the area. It is a great, solid fact of the Past, making old Rome actually visible to the touch and eye; and no study of history, nor force of thought, nor magic of song, can so vitally assure us that Rome once existed, as this sturdy specimen of what its rulers and people wrought. There is still a polish remaining on the hard substance of the pillar, the polish of eighteen centuries ago, as yet but half rubbed off."—Hawthorne, Transformation.
On the north of this forum are two churches: that nearest to the Corso is Sta. Maria di Loreto (founded by the corporation of bakers in 1500), with a dome surmounted by a picturesque lantern by Giuliano di Sangallo, c. 1506. It contains a statue of Sta. Susanna (not the Susanna of the Elders) by Fiammingo (François de Quesnoy), which is justly considered the chef-d'œuvre of the Bernini School. The companion church is called Sta. Maria di Vienna, and (like Sta. Maria della Vittoria) commemorates the liberation of Vienna from the Turks in 1683, by Sobieski, king of Poland. It was built by Innocent XI.
Leaving the forum at the opposite corner by the Via Alessandrina, and passing under the high wall of the Convent of the Nunziatina, a street, opening on the left, discloses several beautiful pillars, which, after having borne various names, are now declared to be the remains of the Temple of Mars Ultor, built by Augustus in his new forum, which was erected in order to provide accommodation for the crowds which overflowed the Forum Romanum and Forum Julium.
"The title of Ultor marked the war and the victory by which, agreeably to his vow, Augustus had avenged his uncle's death.
"'Mars ades, et satia scelerato sanguine ferrum;
Stetque favor causa pro meliore tuus.
Templa feres, et, me victore, vocaberis Ultor.'[51]
The porticoes, which extended on each side of the temple with a gentle curve, contained statues of distinguished Roman generals. The banquets of the Salii were transferred to this temple, a circumstance which led to its identification, from the discovery of an inscription here recording the mansiones of these priests. Like the priesthood in general, they appear to have been fond of good living, and there is a well-known anecdote of the Emperor Claudius having been lured by the steams of their banquet from his judicial functions in the adjacent forum, to come and take part in their feast. The temple was appropriated to meetings of the senate in which matters connected with wars and triumphs were debated. … Here while Tiberius was building a temple to Augustus upon the Palatine, his golden statue reposed upon a couch."—Dyer's City of Rome.
"Up to the time of Augustus, the god Mars, the reputed father of the Roman race, had never, it is said, enjoyed the distinction of a temple within the walls. He was then introduced into the city which he had saved from overthrow and ruin; and the aid he had lent in bringing the murderers of Cæsar to justice, was signalised by the title of Avenger, by which he was now specially addressed. … The temple of Mars Ultor, of gigantic proportions, 'Et deus est ingens et opus,' was erected in the new forum of Augustus at the foot of the Capitoline and Quirinal hills."—Merivale, Romans under the Empire.
"Ce temple était particulièrement cher à Auguste. Il voulut que les magistrats en partissent pour aller dans leurs provinces; que l'honneur du triomphe y fût décerné, et que les triomphateurs y fissent hommage à Mars Vengeur de leur couronne et de leur sceptre; que les drapeaux pris à l'ennemi y fussent conservés; que les chefs de la cavalerie exécutassent des jeux en avant des marches de ce temple; enfin que les censeurs, en sortant de leur charge, y plantassent le clou sacré, vieil usage étrusque jusque-là attaché au Capitole. Auguste désirait que ce temple fondé par lui prît l'importance du Capitole.
"Il fit dédier le temple par ses petit-fils Caius et Lucius; et son autre petit-fils, Agrippa, à la tête des plus nobles enfants de Rome, y célébra le jeu de Troie, qui rappelait l'origine prétendue troyenne de César; deux cent soixante lions furent égorgés dans la cirque, c'était leur place; deux troupes de gladiateurs combattirent dans les Septa ou se faisaient les élections au temps de la république, comme si Auguste eût voulu, par ces combats qui se livraient en l'honneur des morts, célébrer les funérailles de la liberté romaine."—Ampère, Emp. i. 224.
The temple of Mars stands at the north-eastern corner of the magnificent Forum of Augustus, which extended from here as far as the present Via Alessandrina, surpassing in size the forum of Julius Cæsar, to which it was adjoining. It was of sufficient size to be frequently used for fights of animals (venationes). Among its ornaments were statues of Augustus triumphant and of the subdued provinces—with inscriptions illustrative of the great deeds he had accomplished there; also a picture by Apelles representing War with her hands bound behind her, seated upon a pile of arms. Part of the boundary wall exists, enclosing on two sides the remains of the temple of Mars Ultor, and is constructed of huge masses of peperino. The arch, in the wall close to the temple, is known as Arco dei Pantani. The sudden turn in the wall here is interesting as commemorating a concession made to the wish of some proprietors, who were unwilling to part with their houses for the sake of the forum.
"C'est l'histoire du moulin de Sans-Souci, qui du reste paraît n'être pas vraie.
"Il