The Evolution of Man Scientifically Disproved in 50 Arguments - William A. Williams

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      Any scientific theory or hypothesis must be proved first possible, then probable, then certain. To be a possible theory, it must be reconcilable with many facts; to be a probable theory, it must be reconcilable with many more; to be a certain and proven theory, it must be reconcilable with all the facts. Whenever it is irreconcilable with any fact, it should be rejected, as it can not be a true theory. Every true theory passes through these three stages,--possibility, probability, and certainty. A theory is not science, until it is certainly true, and so becomes knowledge. The evolution of man from the brute is in the throes of a desperate struggle to show that it may possibly be a true theory or hypothesis. Yet some who are ready to admit that they are "scientists," claim evolution a proven theory.

      If it can be shown possible for man to have descended or ascended from the lower animals, it will require enormous additional evidence to show that such descent is probable; and still much more to make it certain.

      Every scientific theory, proposed as possible, is reconcilable with some facts. Otherwise, it would not have been considered for a moment. Many false hypotheses have been proposed, and accepted as possible and even probable, because reconcilable with some facts. The Ptolemaic theory of the universe, making the earth the centre, around which the heavens revolved in great concentric spheres, was accepted for 1400 years from AD 140, because it explained many things. It corresponded with appearances. It appealed to all. Its advocates had great difficulty in reconciling it with the motions of the planets, which were therefore called planets or "wanderers." But in time the Copernican theory prevailed, because it was reconcilable with all the facts. The evidence is so abundant that all claim it the true theory. It is science. It is knowledge.

      Because the Copernican hypothesis, the true theory of the universe, was opposed and rejected, it does not follow that the evolution of man is true because it is likewise opposed and rejected. If this new theory, hypothesis, or guess stands, it can only do so, because it harmonizes with all the facts. The law of gravitation, and every other proven theory harmonizes with all the facts and with all other true theories.

      It will be shown in this book, that a large number of facts can not be reconciled with evolution, especially the evolution of man, thus proving that it can not be a true theory. We really have a right to demand the proof of a theory, and to refuse consent until proved. While we are under no obligation to disprove an unproven theory, yet it is the shortest way to settle the matter once for all, before it has led multitudes more astray, and wrecked the faith and hopes of the young.

      Prof. H. H. Newman, in his "Readings in Evolution," p. 57, says, "Reluctant as we may be to admit it, honesty compels the evolutionist to admit that there is no absolute proof of organic evolution." "If all the facts are in accord with it, and none are found that are incapable of being reconciled with it, a working hypothesis is said to have been advanced to a proven theory." Note this admission by a leading evolutionist.

      Even if it should ever be proved that all plant and animal life came by evolution from one primordial germ, it would not follow that either the body or the soul of man came by evolution. All the arguments against evolution in general are valid against the evolution of man. In addition, there are many other arguments, that prove the evolution of man impossible, even if the evolution of plants and animals should ever be proved possible.

      In this volume, the claim is made that the evolution of man is irreconcilable with a large number of facts. If investigation proves that we have erred in any statement of facts, or if our reasoning in any one argument or more is fallacious, we will not lose our case, as long as evolution remains irreconcilable with any other single fact. If every argument in this book were invalid, save one, that one valid argument would overthrow evolution, since every true theory must be reconcilable with all the facts. One irreconcilable fact is sufficient to overthrow evolution. And there are many!

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      The evolution of man is not only a guess, but a very wild one; and it is totally unsupported by any convincing arguments. It can be mathematically demonstrated to be an impossible theory. Every proof of the unity of the human race in the days of Adam or Noah shatters the theory of the evolution of man. If the evolution of the human race be true, there must have been, hundreds of thousands of years ago, a great multitude of heads of the race, in many parts of the earth, without one common language or religion. The present population of the globe proves that mankind must have descended from one pair who lived not earlier than the time of Noah. The unity of languages also proves one common head about the same time. Certain beliefs and customs, common to various religions, point to one original God-given religion in historic time, in contrast to the evolution idea of many religions invented by ape-men in millions of years. The history of the world and the migration of nations point to one locality where the human race began in times not more remote, and show that man was created in a civilized state, and, therefore, never was a brute. If evolution were true, there would have been many billion times as many human beings as now exist, a great multitude of invented languages with little or no similarity, a vast number of invented religions with little, if anything, in common. Even the sciences invented and exploited by evolutionists, the Mendelian Inheritance Law and Biometry, also prove evolution impossible.

      The unity of mankind is also conclusively shown by the fact that all races interbreed, the most certain test of every species.

      All these facts pointing to the unity of the race in the days of Noah and of Adam are irreconcilable with the theory of evolution which denies that unity within the last two million years.

      We shall present these arguments more in detail. The arguments immediately following, especially the first eight, show the unity of the human race in the days of Noah, and thus present insuperable objections to evolution, and confirm the story of man's creation and his destruction by the flood. The following is the first of fifty Arguments against the evolution of man.

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      The population of the world, based upon the Berlin census reports of 1922, was found to be 1,804,187,000. The human race must double itself 30.75 times to make this number. This result may be approximately ascertained by the following computation:--

      At the beginning of the first period of doubling there would just be two human beings; the second, 4; the third, 8; the fourth, 16; the tenth, 1024; the twentieth, 1,048,576, the thirtieth, 1,073,741,824; and the thirty-first, 2,147,483,648. In other words, if we raise two to the thirtieth power, we have 1,073,741,824; or to the thirty-first power, 2,147,483,648. Therefore, it is evident even to the school boy, that, to have the present population of the globe, the net population must be doubled more than thirty times and less than thirty-one times. By logarithms, we find it to be 30.75 times. After all allowances are made for natural deaths, wars, catastrophes, and losses of all kinds, if the human race would double its numbers 30.75 times, we would have the present population of the globe.

      Now, according to the chronology of Hales, based on the Septuagint text, 5077 years have elapsed since the flood, and 5177 years since the ancestors of mankind numbered only two, Noah and his wife. By dividing 5177 by 30.75, we find it requires an average of 168.3 years for the human race to double its numbers, in order to make the present population. This is a reasonable average length of time.

      Moreover, it is singularly confirmed by the number of Jews, or descendants of Jacob. According to Hales, 3850 years have passed since the marriage of Jacob. By the same method of calculation as above, the Jews, who, according to the Jewish yearbook for 1922, number 15,393,815, must have doubled their numbers 23.8758 times, or once every 161.251 years. The whole human race, therefore, on an average has doubled its numbers every 168.3 years; and the Jews,

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