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they would draw their glaive and smite off the ear of Malchus. But Jesus says: ‘Put up again thy sword into his place: for all they that take the sword shall perish with the sword.’ ’Tis true, this may seem like a strange speech to the unreason of the wrathful and like foolishness to the unseeing blindness of the spiteful. But the Word is not like a tinkle of cymbals, for the ear only. No, like the hull of a ship, which is loaded with many useful things, so the Word of God is loaded with reason and understanding. Let us therefore examine the Word and find, one by one, the points of true interpretation. Wherefore should the sword remain in his place and he who takes the sword perish with the sword? This is for us to consider under three heads:

      “Firstly, man is a wisely and beyond all measure gloriously fashioned microcosm, or as it may be interpreted, a small earth, a world of good and evil. For does not the Apostle James say that the tongue alone is a world of iniquity among our members? How much more then the whole body—the lustful eyes, the hastening feet, the covetous hands, the insatiable belly, but even so the prayerful knees, and the ears quick to hear! And if the body is a world, how much more, then, our precious and immortal soul! Ay, it is a garden full of sweet and bitter herbs, full of evil lusts like ravening beasts and virtues like white lambs. And is he who lays waste such a world to be regarded as better than an incendiary, a brawler, or a field-robber? And ye know what punishment is meted out to such as these.”

      Darkness had fallen, and the crowd around the preacher appeared only as a large, dark, slowly shifting and growing mass.

      “Secondly, man is a microtheos, that is a mirror and image of the Almighty God. Is not he who lays hands on the image of God to be regarded as worse than he who merely steals the holy vessels or vestments of the church or who profanes the sanctuary? And ye know what punishment is meted out to such a one.

      “Thirdly and lastly, it is the first duty of man to do battle for the Lord, without ceasing, clothed in the shining mail of a pure life and girded about with the flaming sword of truth. Armed thus, it behooves him to fight as a warrior before the Lord, rending the throat of hell and trampling upon the belly of Satan. Therefore the sword of the body must remain in its place, for verily we have enough to strive with that of the spirit!”

      Meanwhile stragglers came from both ends of the street, stopped, and took their place in the outskirts of the crowd. Many were carrying lanterns, and finally the dark mass was encircled with an undulating line of twinkling lights that flickered and shifted with the movements of the people. Now and then a lantern would be lifted and its rays would move searchingly over whitewashed walls and black window-panes till they rested on the earnest face of the preacher.

      “But how is this? you would say in your hearts: Should we deliver ourselves bound hand and foot into the power of the oppressor, into a bitter condition of thralldom and degradation? Oh, my well-beloved, say not so! For then you will be counted among those who doubt that Jesus could pray his Father and He should send twelve legions of angels. Oh, do not fall into despair! Do not murmur in your hearts against the counsel of the Lord, and make not your liver black against His will! For he whom the Lord would destroy is struck down, and he whom the Lord would raise abides in safety. He has many ways by which He can guide us out of the wilderness of our peril. Has He not power to turn the heart of our enemy, and did He not suffer the angel of death to go through the camp of Sennacherib? And have you forgotten the engulfing waters of the Red Sea and the sudden destruction of Pharaoh?”

      At this point Jesper Kiim was interrupted.

      The crowd had listened quietly except for a subdued angry murmur from the outskirts, but suddenly Mette’s voice pierced through: “Faugh, you hell-hound! Hold your tongue, you black dog! Don’t listen to him! It’s Swede money speaks out of his mouth!”

      An instant of silence, then bedlam broke loose! Oaths, curses, and foul names rained over him. He tried to speak, but the cries grew louder, and those nearest to the steps advanced threateningly. A white-haired little man right in front, who had wept during the speech, made an angry lunge at the preacher with his long, silver-knobbed cane.

      “Down with him, down with him!” the cry sounded. “Let him eat his words! Let him tell us what money he got for betraying us! Down with him! Send him to us, we’ll knock the maggots out of him!”

      “Put him in the cellar!” cried others. “In the City Hall cellar! Hand him down! hand him down!”

      Two powerful fellows seized him. The wretch was clutching the wooden porch railing with all his might, but they kicked both railing and preacher down into the street, where the mob fell upon him with kicks and blows from clenched fists. The women were tearing his hair and clothes, and little boys, clinging to their fathers’ hands, jumped with delight.

      “Bring Mette!” cried some one in the back of the crowd. “Make way! Let Mette try him.”

      Mette came forward. “Will you eat your devil’s nonsense? Will you, Master Rogue?”

      “Never, never! We ought to obey God rather than men, as it is written.”

      “Ought we?” said Mette, drawing off her wooden shoe and brandishing it before his eyes. “But men have shoes, and you’re in the pay of Satan and not of God. I’ll give you a knock on the pate! I’ll plaster your brain on the wall!” She struck him with the shoe.

      “Commit no sin, Mette,” groaned the scholar.

      “Now may the Devil—” she shrieked.

      “Hush, hush!” some one cried. “Have a care, don’t crowd so! There’s Gyldenlöve, the lieutenant-general.”

      A tall figure rode past.

      “Long live Gyldenlöve! The brave Gyldenlöve!” bellowed the mob. Hats and caps were swung aloft, and cheer upon cheer sounded, until the rider disappeared in the direction of the ramparts. It was the lieutenant-general of the militia, colonel of horse and foot, Ulrik Christian Gyldenlöve, the King’s half-brother.

      The mob dispersed little by little, till only a few remained.

      “Say what you will, ’tis a curious thing,” said Gert the dyer: “here we’re ready to crack the head of a man who speaks of peace, and we cry ourselves hoarse for those who’ve brought this war upon us.”

      “I give you good-night, Gert Pyper!” said the trader hastily. “Good-night and God be with you!” He hurried away.

      “He’s afraid of Mette’s shoe,” murmured the dyer, and at last he too turned homeward.

      Jesper Kiim sat on the steps alone, holding his aching head. The watchman on the ramparts paced slowly back and forth, peering out over the dark land where all was wrapped in silence, though thousands of enemies were encamped round about.

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      FLAKES of orange-colored light shot up from the sea-gray fog-bank in the horizon, and lit the sky overhead with a mild, rose-golden flame that widened and widened, grew fainter and fainter, until it met a long, slender cloud, caught its waving edge, and fired it with a glowing, burning radiance. Violet and pale pink, the reflection from the sunrise clouds fell over the beaches of Kallebodstrand. The dew sparkled in the tall grass of the western rampart; the air was alive and quivering with the twitter of sparrows in the gardens and on the roofs. Thin strips of delicate mist floated over the orchards, and the heavy, fruit-laden branches of the trees bent slowly under the breezes from the Sound.

      A long-drawn, thrice-repeated blast of the horn was flung out from West Gate and echoed from the other corners of the city. The lonely watchmen on the ramparts began to pace more briskly on their beats, shook their mantles, and straightened their caps. The time of relief was near.

      On the bastion north of West Gate, Ulrik Frederik Gyldenlöve stood looking at the gulls, sailing with white wings up and down along the bright strip of water in the moat. Light and fleeting, sometimes faint

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