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Ind.

       MRS. MARY CRANE, Warren St., Mitchell, Ind.

       Table of Contents

      [Thomas Ash]

      I have no way of knowing exactly how old I am, as the old Bible containing a record of my birth was destroyed by fire, many years ago, but I believe I am about eighty-one years old. If so, I must have been born sometime during the year, 1856, four years before the outbreak of the War Between The States. My mother was a slave on the plantation, or farm of Charles Ash, in Anderson county, Kentucky, and it was there that I grew up.

      I remember playing with Ol' Massa's (as he was called) boys, Charley, Jim and Bill. I also have an unpleasant memory of having seen other slaves on the place, tied up to the whipping post and flogged for disobeying some order although I have no recollection of ever having been whipped myself as I was only a boy. I can also remember how the grown-up negroes on the place left to join the Union Army as soon as they learned of Lincoln's proclamation making them free men.

      Ed. Note—Mr. Ash was sick when interviewed and was not able to do much talking. He had no picture of himself but agreed to pose for one later on. [TR: no photograph found.]

      [Mrs. Mary Crane]

      I was born on the farm of Wattie Williams, in 1855 and am eighty-two years old. I came to Mitchell, Indiana, about fifty years ago with my husband, who is now dead and four children and have lived here ever since. I was only a girl, about five or six years old when the Civil War broke out but I can remember very well, happenings of that time.

      My mother was owned by Wattie Williams, who had a large farm, located in Larue county, Kentucky. My father was a slave on the farm of a Mr. Duret, nearby.

      In those days, slave owners, whenever one of their daughters would get married, would give her and her husband a slave as a wedding present, usually allowing the girl to pick the one she wished to accompany her to her new home. When Mr. Duret's eldest daughter married Zeke Samples, she choose my father to accompany them to their home.

      Zeke Samples proved to be a man who loved his toddies far better than his bride and before long he was "broke". Everything he had or owned, including my father, was to be sold at auction to pay off his debts.

      In those days, there were men who made a business of buying up negroes at auction sales and shipping them down to New Orleans to be sold to owners of cotton and sugar cane plantations, just as men today, buy and ship cattle. These men were called "Nigger-traders" and they would ship whole boat loads at a time, buying them up, two or three here, two or three there, and holding them in a jail until they had a boat load. This practice gave rise to the expression, "sold down the river."

      My father was to be sold at auction, along with all of the rest of Zeke Samples' property. Bob Cowherd, a neighbor of Matt Duret's owned my grandfather, and the old man, my grandfather, begged Col. Bob to buy my father from Zeke Samples to keep him from being "sold down the river." Col. Bob offered what he thought was a fair price for my father and a "nigger-trader" raised his bid "25 [TR: $25?]. Col. said he couldn't afford to pay that much and father was about to be sold to the "nigger-trader" when his father told Col. Bob that he had $25 saved up and that if he would buy my father from Samples and keep the "nigger-trader" from getting him he would give him the money. Col. Bob Cowherd took my grandfather's $25 and offered to meet the traders offer and so my father was sold to him.

      The negroes in and around where I was raised were not treated badly, as a rule, by their masters. There was one slave owner, a Mr. Heady, who lived nearby, who treated his slave worse than any of the other owners but I never heard of anything so awfully bad, happening to his "niggers". He had one boy who used to come over to our place and I can remember hearing Massa Williams call to my grandmother, to cook "Christine, give Heady's Doc something to eat. He looks hungry." Massa Williams always said "Heady's Doc" when speaking of him or any other slave, saying to call him, for instance, Doc Heady would sound as if he were Mr. Heady's own son and he said that wouldn't sound right.

      When President Lincoln issued his proclamation, freeing the negroes, I remember that my father and most all of the other younger slave men left the farms to join the Union army. We had hard times then for awhile and had lots of work to do. I don't remember just when I first regarded myself as "free" as many of the negroes didn't understand just what it was all about.

      Ed. Note: Mrs. Crane will also pose for a picture.

       William Webb Tuttle

       District No. 2

       Muncie, Indiana

       SLAVES IN DELAWARE COUNTY

       ROSA BARBER

       812 South Jefferson

       Muncie, Indiana

       Table of Contents

      Rosa Barber was born in slavery on the Fox Ellison plantation at North Carden[TR:?], in North Carolina, in the year 1861. She was four [HW: ?] years old when freed, but had not reached the age to be of value as a slave. Her memory is confined to that short childhood there and her experiences of those days and immediately after the Civil War must be taken from stories related to her by her parents in after years, and these are dimly retained.

      Her maiden name was Rosa Fox Ellison, taken as was the custom, from the slave-holder who held her as a chattel. Her parents took her away from the plantation when they were freed and lived in different localities, supported by the father who was now paid American wages. Her parents died while she was quite young and she married Fox Ellison, an ex-slave of the Fox Ellison plantation. His name was taken from the same master as was hers. She and her husband lived together forty-three years, until his death. Nine children were born to them of which only one survives. After this ex-slave husband died Rosa Ellison married a second time, but this second husband died some years ago and she now remains a widow at the age of seventy-six years. She recalls that the master of the Fox Ellison plantation was spoken of as practicing no extreme discipline on his slaves. Slaves, as a prevailing business policy of the holder, were not allowed to look into a book, or any printed matter, and Rosa had no pictures or printed charts given her. She had to play with her rag dolls, or a ball of yarn, if there happened to be enough of old string to make one. Any toy or plaything was allowed that did not point toward book-knowledge. Nursery rhymes and folk-lore stories were censured severely and had to be confined to events that conveyed no uplift, culture or propaganda, or that conveyed no knowledge, directly or indirectly. Especially did they bar the mental polishing of the three R's. They could not prevent the vocalizing of music in the fields and the slaves found consolation there in pouring out their souls in unison with the songs of the birds.

       of the W.P.A.

       District #6

       Marion County

       Anna Pritchett

       1200 Kentucky Avenue, Indianapolis, Indiana

       FOLKLORE

       MRS. MITTIE BLAKELEY—EX-SLAVE

       2055 Columbia Avenue, Indianapolis, Indiana

       Table of Contents

      Mrs. Blakeley was born, in Oxford, Missouri, in 1858.

      Her mother died

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