The History of Peter the Great, Emperor of Russia - Вольтер

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though it depends greatly upon Russia. These are the western limits of this empire in Christendom.

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      More northward is the government of Revel and Esthonia. Revel was built by the Danes in the thirteenth century. The Swedes were in possession of this province, from the time that country put itself under the protection of that crown in 1561. This is another of the conquests of Peter the Great.

      On the borders of Esthonia lies the gulf of Finland. To the eastward of this sea, and at the junction of the Neva with the lake Ladoga,[4] is situated Petersburg, the most modern and best built city in the whole empire, founded by czar Peter, in spite of all the united obstacles which opposed its foundation.

      This city is situated on the bay of Kronstat, in the midst of nine rivers, by which its different quarters are divided. In the centre of this city is almost an impregnable fortress, built on an island, formed by the main-stream of the river Neva: seven canals are cut from the rivers, and wash the walls of one of the royal palaces of the admiralty, of the dock-yard for the galleys, and of several buildings of manufactories. Thirty-five large churches contribute to adorn the city; among which five are allotted for foreigners of the Roman Catholic, Calvinist, and Lutheran religions: these are as so many temples raised to toleration, and examples to other nations. There are five palaces; the old one, called the summer palace, situated on the river Neva, has a very large and beautiful stone balustrade, which runs all along the river side. The new summer palace near the triumphal gate, is one of the finest pieces of architecture in Europe. The admiralty buildings, the school for cadets, the imperial college, the academy of sciences, the exchange, and the merchants' warehouses, are all magnificent structures, and monuments of taste and public utility. The town-house, the public dispensary, where all the vessels are of porcelain, the court magazines, the foundery, the arsenal, the bridges, the markets, the squares, the barracks for the horse and foot guards, contribute at once to the embellishment and safety of the city, which is said to contain at present four hundred thousand souls. In the environs of the city are several villas or country-seats, which surprise all travellers by their magnificence. There is one in particular which has water-works superior to those of Versailles. There was nothing of all this in 1702, the whole being then an impassable morass. Petersburg is considered as the capital of Ingria, a small province subdued by Peter I. Wyburg, another of his conquests, and that part of Finland which was lost, and ceded by the Swedes in 1742, make another government.

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      Higher up, proceeding towards the north, is the province of Archangel, a country entirely new to the southern nations of Europe. It took its name from St. Michael, the Archangel, under whose patronage it was put long after the Russians had embraced Christianity, which did not happen till the beginning of the eleventh century; and they were not known to the other nations of Europe till the middle of the sixteenth. The English, in 1533, endeavouring to find out a north-east passage to the East Indies, Chancellor, captain of one of the ships fitted out for this expedition, discovered the port of Archangel in the White Sea; at that time it was a desert place, having only one convent, and a little church, dedicated to St. Michael, the Archangel.

      The English sailing up the river Dwina,[5] arrived at the midland part of the country, and at length at Moscow. Here they easily made themselves masters of the trade of Russia, which was removed from the city of Novogorod, where it was carried on by land to this sea-port, which is inaccessible indeed during seven months in the year; but, nevertheless, this trade proved more beneficial to the empire than the fairs of Novogorod, that had fallen to decay in consequence of the wars with Sweden. The English obtained the privilege of trading thither without paying any duties; a manner of trading which is apparently the most beneficial to all nations. The Dutch soon came in for a share of the trade of Archangel, then unknown to other nations.

      Long before this time, the Genoese and Venetians had established a trade with the Russians by the mouth of the Tanais or Don,[6] where they had built a town called Tana. This branch of the Italian commerce was destroyed by the ravages of Tamerlane, in that part of the world; but that of Archangel continued, with great advantages both to the English and Dutch, till the time that Peter the Great opened a passage into his dominions by the Baltic Sea.

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      Of the Government of Archangel.

      To the west of Archangel, and within its government, lies Russian Lapland, the third part of this country, the other two belonging to Sweden and Denmark. This is a very large tract, occupying about eight degrees of longitude, and extending in latitude from one polar circle to the North Cape[7]. The natives of this country were confusedly known to the ancients, under the name of troglodytes and northern pigmies; appellations suitable enough to men, who, for the most part, are not above four feet and a half high, and dwell in caverns; they are just the same people they were at that time. They are of a tawny complexion, though the other people of the north are white, and for the most part very low in stature; though their neighbours, and the people of Iceland, under the polar circle, are tall: they seem made for their mountainous country, being nimble, squat, and robust; their skins are hard, the better to resist the cold, their thighs and legs are slender, their feet small, to enable them to run more nimbly amongst the rocks, with which their province is covered. They are passionately fond of their own country, which none but themselves can be pleased with, and are able to live no where else. Some have affirmed, upon the credit of Olaus, that these people were originally natives of Finland, and that they removed into Lapland, where they diminished in stature: but why might they not as well have made choice of lands less northerly, where the conveniences of life were to be had in greater plenty? How comes it that they differ so totally from their pretended ancestors in features, figure, and complexion? Methinks we might, with as great reason, suppose that the grass which grows in Lapland is produced from that of Denmark, and that the fishes, peculiar to their lakes, came from those of Sweden. It is most likely that the Laplanders are, like their animals, the produce of their own country, and that nature has made the one for the other.

      Those who inhabit the frontiers of Finland, have adopted some of the expressions of their neighbours, as happens to every people: but when two nations give to things of common use, to objects which are continually before their eyes, names absolutely different, it affords a strong presumption, that one of them is not a colony from the other. The Finlanders call a bear Karu, the Laplanders Muriet: the sun in the Finnish language is called Auringa, in the Lapland tongue Beve. Here is not the least analogy. The inhabitants of Finland, and Swedish Lapland, formerly worshipped an idol whom they called Iumalac, and since the reign of Gustavus Adolphus, to whom they are indebted for the appellation of Lutherans, they call Jesus Christ the son of Iumalac. The Muscovite or Russian Laplanders, are at present thought to be of the Greek church; but those who wander about the mountains of the North Cape, are satisfied with adoring one God under certain rude forms, as has been the ancient custom of all the nations called Nomades, or wandering nations.

      This race of people, who are inconsiderable in numbers, have but very few ideas, and are happy in not having more, which would only occasion them to have new wants which they could not satisfy: at present they live contented, and free from diseases, notwithstanding the excessive coldness of their climate; they drink nothing but water, and attain to a great age. The custom imputed to them of entreating strangers to lie with their wives and daughters, which they esteem as an honour done to them, probably arose from a notion of the superiority of strangers, and a desire of amending, by their means, the defects of their own race. This was a custom established amongst the virtuous Lacedemonians. A husband would entreat a favour of a comely young man, to give him handsome children, whom he might adopt. Jealousy,

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