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History of Phoenicia. George Rawlinson
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isbn 9788027244188
Автор произведения George Rawlinson
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The adaptability and pliability of the Phoenicians was especially shown in their power of obtaining the favourable regard of almost all the peoples and nations with which they came into contact, whether civilised or uncivilised. It is most remarkable that the Egyptians, intolerant as they usually were of strangers, should have allowed the Phoenicians to settle in their southern capital, Memphis, and to build a temple and inhabit a quarter there.319 It is also curious and interesting that the Phoenicians should have been able to ingratiate themselves with another most exclusive and self-sufficing people, viz. the Jews. Hiram’s friendly dealings with David and Solomon are well known; but the continued alliance between the Phoenicians and the Israelites has attracted less attention. Solomon took wives from Phoenicia;320 Ahab married the daughter of Ithobalus, king of Sidon;321 Phoenicia furnished timber for the second Temple;322 Isaiah wound up his prophecy against Tyre with a consolation;323 our Lord found faith in the Syro-Phoenician woman;324 in the days of Herod Agrippa, Tyre and Sidon still desired peace with Judæa, “because their country was nourished by the king’s country."325 And similarly Tyre had friendly relations with Syria and Greece, with Mesopotamia and Assyria, with Babylonia and Chaldæa. At the same time she could bend herself to meet the wants and gain the confidence of all the varieties of barbarians, the rude Armenians, the wild Arabs, the barbarous tribes of northern and western Africa, the rough Iberi, the passionate Gauls, the painted Britons, the coarse Sards, the fierce Thracians, the filthy Scyths, the savage races of the Caucasus. Tribes so timid and distrustful as those of Tropical Africa were lured into peaceful and friendly relations by the artifice of a “dumb commerce,"326 and on every side untamed man was softened and drawn towards civilisation by a spirit of accommodation, conciliation, and concession to prejudices.
If the Phoenicians are to be credited with acuteness of intellect, it must be limited to the field of practical enquiry and discovery. Whatever may be said with regard to the extent and variety of their literature—a subject which will be treated in another chapter—it cannot be pretended that humanity owes to them any important conquests of a scientific or philosophic character. Herodotus, who admires the learning of the Persians,327 the science of the Babylonians,328 and the combined learning and science of the Egyptians,329 limits his commendation of the Phoenicians to their skill in navigation, in mechanics, and in works of art.330 Had they made advances in the abstract, or even in the mixed, sciences, in mathematics, or astronomy, or geometry, in logic or metaphysics, either their writings would have been preserved, or at least the Greeks would have made acknowledgments of being indebted to them.331 But it is only in the field of practical matters that any such acknowledgments are made. The Greeks allow themselves to have been indebted to the Phoenicians for alphabetic writing, for advances in metallurgy, for improvements in shipbuilding, and navigation, for much geographic knowledge, for exquisite dyes, and for the manufacture of glass. There can be no doubt that the Phoenicians were a people of great practical ability, with an intellect quick to devise means to ends, to scheme, contrive, and execute, and with a happy knack of perceiving what was practically valuable in the inventions of other nations, and of appropriating them to their own use, often with improvements upon the original idea. But they were not possessed of any great genius or originality. They were, on the whole, adapters rather than inventors. They owed their idea of alphabetic writing to the Accadians,332 their weights and measures to Babylon,333 their shipbuilding probably to Egypt,334 their early architecture to the same country,335 their mimetic art to Assyria, to Egypt, and to Greece. They were not poets, or painters, or sculptors, or great architects, much less philosophers or scientists; but in the practical arts, and even in the practical sciences, they held a high place, in almost all of them equalling, and in some exceeding, all their neighbours.
We should be inclined also to assign to the Phoenicians, as a special characteristic, a peculiar capacity for business. This may be said, indeed, to be nothing more than acuteness of intellect applied in a particular way. To ourselves, however, it appears to be, in some sort, a special gift. As, beyond all question, there are many persons of extremely acute intellect who have not the slightest turn for business, or ability for dealing with it, so we think there are nations, to whom no one would deny high intellectual power, without the capacity in question. In its most perfect form it has belonged but to a small number of nations—to the Phoenicians, the Venetians, the Genoese, the English, and the Dutch. It implies, not so much high intellectual power, as a combination of valuable, yet not very admirable, qualities of a lower order. Industry, perseverance, shrewdness, quickness of perception, power of forecasting the future, power of organisation, boldness, promptness, are among the qualities needed, and there may be others discoverable by the skilful analyst. All these met in the Phoenicians, and met in the proportions that were needed for the combination to take full effect.
Whether unscrupulousness and want of good faith are rightly assigned to the Phoenicians as characteristic traits, is, at the least, open to doubt. The Latin writers, with whom the reproach contained in the expression “Punica fides” originated, are scarcely to be accepted as unprejudiced witnesses, since it is in most instances a necessity that they should either impute “bad faith” to the opposite side, or admit that there was “bad faith” on their own. The aspersions of an enemy are entitled to little weight. The cry of “perfide Albion” is often heard in the land of one of our near neighbours; but few Englishmen will admit the justice of it. It may be urged in favour of the Phoenicians that long-continued commercial success is impossible without fair-dealing and honesty; that where there is commercial fair-dealing and honesty, those qualities become part and parcel of the national character, and determine national policy; and, further, that in almost every one of the instances of bad faith alleged, there is at the least a doubt, of which the accused party ought to have the benefit. At any rate, let it be remembered that the charges made affect the Liby-Phoenicians alone, and not the Phoenicians of Asia, with whom we are here primarily concerned, and that we cannot safely, or equitably, transfer to a mother-country faults which are only even alleged against one of her colonies.
Physically, the Phoenicians appear to have resembled the Assyrians and the Jews. They had large frames strongly made, well-developed muscles, curled beards, and abundant hair. In their features they may have borne a resemblance, but probably not a very strong resemblance, to the Cypriots,336 who were a mixed people recruited from various quarters.337 In complexion they belonged to the white race, but were rather sallow than fair. Their hair was generally dark, though it may have been sometimes red. Some have regarded the name “Phoenician” as indicating that they were of a red or red-brown colour;338 but it is better to regard the appellation as having passed from the country to its people, and as applied to the country by the Greeks on account of the palm-trees which grew along its shores.
Chapter IV—The Cities
Importance of the cities in Phoenicia—Their names and relative eminence—Cities of the first rank—Sidon—Tyre— Arvad or Aradus—Marathus—Gebal or Byblus—Tripolis—Cities of the second rank—Aphaca—Berytus—Arka—Ecdippa—Accho— Dor—Japho or Joppa—Ramantha or Laodicea—Fivefold division of Phoenicia.
Phoenicia, like Greece, was a country where the cities held a position of extreme importance. The nation was not a centralised one, with a single recognised capital, like Judæa, or Samaria, or Syria, or Assyria, or Babylonia. It was, like Greece, a congeries of homogeneous tribes, who had never been amalgamated into a single political entity, and who clung fondly to the idea of separate independence. Tyre and Sidon are often spoken of as if they were metropolitical cities; but it may be doubted whether there was ever a time when either of them could claim even a temporary authority over the whole country. Each, no doubt, from time to time, exercised a sort of hegemony over a certain number of the inferior cities; but there was no organised confederacy, no obligation of any one city to submit to another, and