LITMIR.BIZ

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halt that he might die in peace.

      The good Sergeant Baudré could not accord more than an hour to the Legionary for his dying arrangements, because he had been instructed by his captain to get back as quickly as possible, and Phulang-Thuong lies only twenty-four miles south of Hu-Thuong.

      Sergeant Baudré had other reasons also. For one, he was apprehensive of attack by some wandering band of De Nam's "pirates," and the outlaw brigands who served Monsieur De Nam, mandarin of the deposed Emperor of Annam, Ham-Nghi, were men whose courage and skill in fighting were only excelled by their ingenuity and pitilessness in torturing such of their enemies as fell into their hands. No, Sergeant Baudré had seen the remains of some of the prisoners of these "Black Flags," and he shuddered yet whenever he thought of them.

      And what could he do, strung out over a mile, with a weak escort of Tirailleurs Tonkinois to provide his point, cover-point, and main body with the wounded, and an escouade of Legionaries for his rearguard? The sooner he got to Phulang-Thuong, the better. Returning, unhampered by the wounded, he could take care of himself, and any band of "Black Flags" who chose to attack him could do so. They should have a taste of the fighting qualities of Sergeant Baudré and his Legionaries. As it was—Sergeant Baudré shrugged his shoulders and bade Legionary Jacques Bonhomme die and be done with it.

      "I thank you, Sergeant," murmured the dying man. "May I speak with le Légionnaire Jean Boule, if he is with the squad?"

      The Sergeant grunted. He ran his eye along the halted column. Would those Tirailleurs Tonkinois stand, if there were a sudden rush of howling devils from the dense jungle on either side of the track? And why should they be allowed to take their women about with them everywhere, so that these should carry their kit and accoutrements for them? Nobody carried Sergeant Baudré's hundred-weight of kit when he marched. Why should these Annamese be pampered thus? Should he send the squad of Legionaries to the head of the column when they advanced again? It would be just his luck if the column was attacked in front while the Legionaries were in the rear, or vice versâ.

      Sergeant Baudré strolled toward the rear. He would get the opinion of "Jean Boule" in the course of a little apparently aimless conversation. He had been an officer before he joined the Legion, and these English knew all there is to know about guerilla fighting....

      From his remarks and replies it was clear to the good Sergeant that the Englishman considered that any attack would certainly come from the rear.

      "Without doubt," agreed Sergeant Baudré. "That is why I keep the escouade as rear-guard."

      "By the way," he added, "Légionnaire Bonhomme wishes to say 'Au 'voir' to you. He is off in a few minutes. Go and tell him to hurry up. We march again as soon as we have fed. He is the first stretcher in front of the Tirailleurs' women."

      Légionnaire John Bull hurried to the spot. He knew that poor Jacques Bonhomme's number was up. It was a marvel how he had hung on, horribly wounded as he was—shot, speared, and staked, all at once, and all in the abdomen. He had been friendly with Jacques—an educated man and once a gentleman.

      A glance showed him that he was too late. The man was delirious and semi-conscious. If he had any message or commission, it would never be put into words now.

      The Englishman sat on the ground beside the stretcher and took the hand of the poor wretch. Possibly some sense of sympathy, company, friendship, or support might penetrate to, and comfort, the stricken soul.

      After a while the over-bright eyes turned toward him.

      "Any message, Jacques, mon ami?" he whispered, stroking the hand he held.

      But Jacques Bonhomme talked on in the monotonous way of the fever-smitten, though with a strange consecutiveness. John Bull listened carefully, in the hope that some name, rank, office, or address might be mentioned and give a clue to relatives or the undelivered message or last commission.

      ... "Only five minutes in each year! Morel tells me there are five hundred and twenty-five thousand and six hundred minutes in each year, and I believe him implicitly, for he is the finest mathematical professor the Sorbonne ever had. I believe him implicitly. He is no Classic, but he has good points and can do wonderful things with figures. Wonderful feats! He knows all about things like the Metric System, Decimals, and Vulgar Fractions and similar things of which one hears but never encounters. He can not only add up columns of francs and centimes, such as are found in the bills which tradesmen are fond of writing, even when they have received payment, but he can deal with things like pounds, shillings, and pence; dollars and cents; yen and sabuks; or rupees, annas, and pice, not only with marvellous accuracy, but with incredible rapidity. This makes him an invaluable travelling companion for a Classic who knows none of these things—apart from the fact that he can also find out the times of trains and steamers from railway and shipping guides. It is wonderful to see him seize a book, scan it for a moment, and then say unhesitatingly that a train will leave the Gare de Lyon at a certain hour on a certain day, that it will just catch a ship at Marseilles on the next day, and that this ship will just catch another at Aden, so many days later, and that this one will land you in Japan at a certain hour on a certain day. And yet he is not a bit proud of these things—no prouder than I am of my little metrical translation of the Satires and Odes of Horace into Greek. And he thinks I travel with him for the sake of his delightful company! A man who cannot utter a hackneyed Latin quotation without some horrible false quantity. Poor Morel! ...

      "And this piece of information as to the number of minutes in a year is one of the most useful calculations he ever did on my behalf, except the one he did in answer to my query as to how many waking minutes there are—how many minutes in what one might call an active or waking year. That is to say, counting only the minutes when one is not asleep. He tells me there are three hundred and seventy-two thousand and three hundred waking minutes in the year for a man who averages seven hours sleep a day, or rather night—for he never sleeps in the day. How he knows I cannot tell, but I believe him absolutely, for he is as truthful as he is clever. So now I know that if I subtract five from this last appalling total I can tell how many minutes of the year I spend in thinking of the other five. After arriving at an aggravating variety of results, I again sought the good Morel's help, and he assures me that, subtracting five from the last total with which he furnished me, I have three hundred and seventy-two thousand and two hundred and ninety-five minutes.

      "Thus I can now tell you clearly, that I spend three hundred and seventy-two thousand and two hundred and ninety-five minutes of the year in thinking of the other five—the five I spend with Her....

      "That is my point—do you understand?

      "But although these magnificent figures give me much gratification, they cannot be taken as what Morel calls 'final,' for though during the majority of those minutes I am thinking of the other five consciously, I am only thinking of them subconsciously during the remainder, when I am lecturing, writing Greek hexameters, or reconstructing Greece and Rome for bored students who care for none of these things so long as they pass their absurd examinations—for we have not the spirit of study any more in France, but only the letter, thanks to those same examinations that prohibit thought, research, reading and culture absolutely. Moreover the figures are also what Morel calls 'vitiated,' by the fact that a vast number of my sleeping moments are also given to dreaming of those five, and dreaming, as any philosopher will tell you, is far better and finer than thinking. Morel stoutly denies this—but that one would expect from so uneducated and uncultured a man. What I want to know is whether you think I might balance the waking moments when I can only think of her subconsciously against the sleeping moments when I am actually dreaming of her, and consider that the total of three hundred and seventy-two thousand and two hundred and ninety-five is approximately correct? The matter is of the first importance to me. I hate figures, as a rule, for they give me a headache, but in this one instance I want them correct. As I am so often told that I must be more scientific, accurate, and exact, I have tried to express myself mathematically and can do no better. To me it seems that I might just as well have said, 'I spend all the year in thinking of five minutes of it'—but I suppose some queer child of the new generation of Frenchmen would at once point out that I spend nearly a third of my time in sleeping,

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