LITMIR.BIZ

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was quite content, never thought of sitting, and ate in gladness, every now and then looking up with loving, grateful eyes, which must have gone right to the woman's heart, had it not been for a vague sense she had of being all the time his enemy—and that although she spent much time in persuading herself that she did her best both for his father and him.

      When he returned, greatly refreshed, and the boots all but forgotten, he found his father, as he knew he would, already started on the business of the evening. He had drawn the chest, the only seat in the room, to the side of the bed, against which he leaned his back. A penny candle was burning in a stone blacking bottle on the chimney piece, and on the floor beside the chest stood the bottle of whisky, a jug of water, a stoneware mug, and a wineglass.

      There was no fire and no kettle, whence his drinking was sad, as became the Scotch Sabbath in distinction from the Jewish. There, however, was the drink, and thereby his soul could live—yea, expand her mouldy wings! Gibbie was far from shocked; it was all right, all in the order of things, and he went up to his father with radiant countenance. Sir George put forth his hands and took him between his knees. An evil wind now swelled his sails, but the cargo of the crazy human hull was not therefore evil.

      "Gibbie," he said, solemnly, "never ye drink a drap o' whusky. Never ye rax oot the han' to the boatle. Never ye drink anything but watter, caller watter, my man."

      As he said the words, he stretched out his own hand to the mug, lifted it to his lips, and swallowed a great gulp.

      "Dinna do't, I tell ye, Gibbie," he repeated.

      Gibbie shook his head with positive repudiation.

      "That's richt, my man," responded his father with satisfaction. "Gien ever I see ye pree (taste) the boatle, I'll warstle frae my grave an' fleg ye oot o' the sma' wuts ye hae, my man."

      Here followed another gulp from the mug.

      The threat had conveyed nothing to Gibbie. Even had he understood, it would have carried anything but terror to his father-worshipping heart.

      "Gibbie," resumed Sir George, after a brief pause, "div ye ken what fowk'll ca' ye whan I'm deid?"

      Gibbie again shook his head—with expression this time of mere ignorance.

      "They'll ca' ye Sir Gibbie Galbraith, my man," said his father, "an' richtly, for it'll be no nickname, though some may lauch 'cause yer father was a sutor, an' mair 'at, for a' that, ye haena a shee to yer fut yersel', puir fallow! Heedna ye what they say, Gibbie. Min' 'at ye're Sir Gibbie, an' hae the honour o' the faimily to haud up, my man—an' that ye can not dee an' drink. This cursit drink's been the ruin o' a' the Galbraiths as far back as I ken. 'Maist the only thing I can min' o' my gran'father—a big bonny man, wi' lang white hair—twise as big's me, Gibbie—is seein' him deid drunk i' the gutter o' the pump. He drank 'maist a' thing there was, Gibbie—lan's an' lordship, till there was hardly an accre left upo' haill Daurside to come to my father—'maist naething but a wheen sma' hooses. He was a guid man, my father; but his father learnt him to drink afore he was 'maist oot o' 's coaties, an' gae him nae schuilin'; an' gien he red himsel' o' a' 'at was left, it was sma' won'er—only, ye see, Gibbie, what was to come o' me? I pit it till ye, Gibbie—what was to come o' me?—Gien a kin' neiper, 'at kent what it was to drink, an' sae had a fallow-feelin', hadna ta'en an' learnt me my trade, the Lord kens what wad hae come o' you an' me, Gibbie, my man!—Gang to yer bed, noo, an' lea' me to my ain thouchts; no' 'at they're aye the best o' company, laddie.—But whiles they're no that ill," he concluded, with a weak smile, as some reflex of himself not quite unsatisfactory gloomed faintly in the besmeared mirror of his uncertain consciousness.

      Gibbie obeyed, and getting under the Gordon tartan, lay and looked out, like a weasel from its hole, at his father's back. For half an hour or so Sir George went on drinking. All at once he started to his feet, and turning towards the bed a white face distorted with agony, kneeled down on the box and groaned out:

      "O God, the pains o' hell hae gotten haud upo' me. O Lord, I'm i' the grup o' Sawtan. The deevil o' drink has me by the hause. I doobt, O Lord, ye're gauin' to damn me dreidfu'. What guid that'll do ye, O Lord, I dinna ken, but I doobtna ye'll dee what's richt, only I wuss I hed never crossed ye i' yer wull. I kenna what I'm to dee, or what's to be deene wi' me, or whaur ony help's to come frae. I hae tried an' tried to maister the drink, but I was aye whumled. For ye see, Lord, kennin' a' thing as ye dee, 'at until I hae a drap i' my skin, I canna even think; I canna min' the sangs I used to sing, or the prayers my mither learnt me sittin' upo' her lap. Till I hae swallowed a mou'fu' or twa, things luik sae awfu'-like 'at I'm fit to cut my thro't; an' syne ance I'm begun, there's nae mair thoucht o' endeevourin' to behaud (withhold) till I canna drink a drap mair. O God, what garred ye mak things 'at wad mak whusky, whan ye kenned it wad mak sic a beast o' me?"

      He paused, stretched down his hand to the floor, lifted the mug, and drank a huge mouthful; then with a cough that sounded apologetic, set it down, and recommenced:

      "O Lord, I doobt there's nae houp for me, for the verra river o' the watter o' life wadna be guid to me wantin' a drap frae the boatle intil 't. It's the w'y wi' a' hiz 'at drinks. It's no 'at we're drunkards, Lord—ow na! it's no that, Lord; it's only 'at we canna dee wantin' the drink. We're sair drinkers, I maun confess, but no jist drunkards, Lord. I'm no drunk the noo; I ken what I'm sayin', an' it's sair trowth, but I cudna hae prayt a word to yer lordship gien I hadna had a jooggy or twa first. O Lord, deliver me frae the pooer o' Sawtan.—O Lord! O Lord! I canna help mysel'. Dinna sen' me to the ill place. Ye loot the deils gang intil the swine, lat me tee."

      With this frightful petition, his utterance began to grow indistinct. Then he fell forward upon the bed, groaning, and his voice died gradually away. Gibbie had listened to all he said, but the awe of hearing his father talk to one unseen, made his soul very still, and when he ceased he fell asleep.

      Alas for the human soul inhabiting a drink-fouled brain! It is a human soul still, and wretched in the midst of all that whisky can do for it. From the pit of hell it cries out. So long as there is that which can sin, it is a man. And the prayer of misery carries its own justification, when the sober petitions of the self-righteous and the unkind are rejected. He who forgives not is not forgiven, and the prayer of the Pharisee is as the weary beating of the surf of hell, while the cry of a soul out of its fire sets the heart-strings of love trembling. There are sins which men must leave behind them, and sins which they must carry with them. Society scouts the drunkard because he is loathsome, and it matters nothing whether society be right or wrong, while it cherishes in its very bosom vices which are, to the God-born thing we call the soul, yet worse poisons. Drunkards and sinners, hard as it may be for them to enter into the kingdom of heaven, must yet be easier to save than the man whose position, reputation, money, engross his heart and his care, who seeks the praise of men and not the praise of God. When I am more of a Christian, I shall have learnt to be sorrier for the man whose end is money or social standing than for the drunkard. But now my heart, recoiling from the one, is sore for the other—for the agony, the helplessness, the degradation, the nightmare struggle, the wrongs and cruelties committed, the duties neglected, the sickening ruin of mind and heart. So often, too, the drunkard is originally a style of man immeasurably nobler than the money-maker! Compare a Coleridge, Samuel Taylor or Hartley, with—no; that man has not yet passed to his account. God has in his universe furnaces for the refining of gold, as well as for the burning of chaff and tares and fruitless branches; and, however they may have offended, it is the elder brother who is the judge of all the younger ones.

      Gibbie slept some time. When he woke, it was pitch dark, and he was not lying on his father's bosom, He felt about with his hands till he found his father's head. Then he got up and tried to rouse him, and failing to get him on to the bed. But in that too he was sadly unsuccessful: what with the darkness and the weight of him, the result of the boy's best endeavour was, that Sir George half slipped, half rolled down upon the box, and from that to the floor. Assured then of his own helplessness, wee Gibbie dragged the miserable bolster from the bed, and got it under his father's head; then covered him with the plaid, and creeping under it, laid himself on his father's bosom, where soon he slept again.

      He woke very cold, and getting up, turned heels-over-head several times to warm himself, but quietly, for his father

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