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The Christmas Conundrum (20 Thrillers in One Edition). Артур Конан Дойл
Читать онлайн.Название The Christmas Conundrum (20 Thrillers in One Edition)
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isbn 9788027222551
Автор произведения Артур Конан Дойл
Жанр Языкознание
Издательство Bookwire
This work was the means of bringing me acquainted with the fact that there was a Private as well as a Public sale for the productions of the epigrammatic artist. A gentleman, who did not give his name—neither will I give it, though I know it well—called at the office of the periodical in which this particular riddle appeared, on the day succeeding its publication, and asked for the name and address of its author. The sub-editor of the journal, a fast friend of mine, to whom I owe many a good turn, furnished him with both, and, on a certain day, a middle-aged gentleman of rather plethoric appearance, with a sly twinkle in his eye, and with humorous lines about his mouth—both eye and mouth were utter impostors, for my friend had not a particle of humour in his composition—came gasping up my stairs, and introducing himself as an admirer of genius—"and therefore," he added, with a courteous wave of the hand, "your very humble servant"—wished to know whether it would suit my purpose to supply him, from time to time, with certain specimens of epigrammatic literature, now a riddle, now an epigram, now a short story that could be briefly and effectively told, all of which should be guaranteed to be entirely new and original, which should be made over wholly and solely to him, and to which no other human being should have access on any consideration whatever. My gentleman added that he was prepared to pay very handsomely for what he had, and, indeed, mentioned terms which caused me to open my eyes to the fullest extent of which those organs are capable.
I soon found out what my friend Mr. Price Scrooper was at. I call him by this name (which is fictitious, but something like his own), for the sake of convenience. He was a diner-out, who held a somewhat precarious reputation, which, by hook or crook, he had acquired as a sayer of good things, a man sure to have the last new story at the end of his tongue. Mr. Scrooper liked dining-out above all things, and the horror of that day when there should come a decline in the number of his invitations was always before his eyes. Thus it came about that relations were established between us—between me, the epigrammatic artist, and Price Scrooper, the diner-out.
I fitted him with a good thing or two even on the very day of his paying me a first visit. I gave him a story which I remembered to have heard my father tell when I was an infant—a perfectly safe story, which had been buried for years in oblivion. I supplied him with a riddle or two which I happened to have by me, and which were so very bad that no company could ever suspect them of a professional origin. I set hm up in epigram for some time, and he set me up in the necessaries of life for some time, and so we parted mutually satisfied.
The commercial dealings thus satisfactorily established were renewed steadily and at frequent intervals. Of course, as in all earthly relations, there were not wanting some unpleasant elements to qualify the generally comfortable arrangements. Mr. Scrooper would sometimes complain that some of the witticisms with which I had supplied him, had failed in creating an effect—had hardly proved remunerative, in short. What could I reply? I could not tell him that this was his fault. I told him a story given by Isaac Walton, of a clergyman who, hearing a sermon preached by one of his cloth with immense effect, asked for the loan of it. On returning the sermon, however, after having tried it on his own congregation, he complained that it had proved a total failure, and that his audience had responded in no degree to his eloquence. The answer of the original proprietor of the sermon was crushing: "I lent you," he said, "indeed, my fiddle, but not my fiddle-stick;" meaning, as Isaac explains, rather unnecessarily, "the manner and intelligence with which the sermon was to be delivered."
My friend did not seem to feel the application of this anecdote. I believe he was occupied, while I spoke, in committing the story to his memory for future use—thus getting it gratuitously out of me—which was mean.
In fact, Mr. Scrooper, besides his original irreparable deficiency, was getting old and stupid, and would often forget or misapply the point of a story, or the answer to a conundrum. With these last I supplied him freely, working really hard to prepare for his use such articles as were adapted to his peculiar exigencies. As a diner-out, riddles of a convivial sort—alluding to matters connected with the pleasures of the table—are generally in request, and with a supply of these I fitted Mr. Scrooper, much to his satisfaction. Here are some specimens, for which I charged him rather heavily:
Why is wine—observe how easily this is brought in after dinner—why is wine, made up for the British market, like a deserter from the army?
Because it's always brandied (branded) before it's sent off.
Why is a ship, which has to encounter rough weather before it reaches its destination, like a certain wine which is usually adulterated with logwood and other similar matters?
Because it goes through a vast deal before it comes into port.
What portion of the trimming of a lady's dress resembles East India sherry of the first quality?
That which goes round the Cape.
One of his greatest difficulties, my patron told me—for he was as frank with me as a man is with his doctor or his lawyer—was in remembering which were the houses where he had related a certain story, or propounded a certain conundrum; who were the people to whom such and such a riddle would be fresh; who were the people to whom it was already but too familiar. Mr. Scrooper had also a habit of sometimes asking the answer to a riddle instead of the question, which was occasionally productive of confusion; or, giving the question properly, he would, when his audience became desperate and gave it up, supply them with the answer to an altogether different conundrum.
One day, my patron came to me in a state of high indignation. A riddle—bran new, and for which I had demanded a high price, thinking well of it myself—had failed, and Mr. Scrooper came to me in a rage to expostulate.
"It fell as flat as ditch-water," he said. "Indeed, one very disagreeable person said there was nothing in it, and he thought there must be some mistake. A very nasty thing to say, considering that the riddle was given as my own. How could I be mistaken in my own riddle?"
"May I ask," said I, politely, "how you worded the question?"
"Certainly. I worded it thus: Why are we justified in believing that the pilgrims to Mecca, undertake the journey with mercenary motives?"
" Quite right," said I; " and the answer?"
"The answer," replied my patron, " was as you gave it me: Because they go for the sake of Mahomet."
"I am not surprised," I said, coldly, for I felt that I had been unjustly blamed, "that your audience was mystified. The answer, as I gave it to you, ran thus: Because they go for the sake of the profit (Prophet)!"
Mr. Scrooper subsequently apologised.
I draw near to the end of my narrative. The termination is painful, so is that of King Lear. The worst feature in it is, that it involves the acknowledgment of a certain deplorable piece of weakness on my own part.
I was really in the receipt of a very pretty little income from Mr. Scrooper, when one morning I was again surprised by a visit from a total stranger—again, as on a former occasion, a middle-aged gentleman—again an individual with a twinkling eye and a humorous mouth—again a diner-out, with two surnames—Mr. Kerby Postlelhwaite I will call him, which is sailing as near the wind as I consider safe.
Mr. Kerby Postlethwaite came on the errand which had already brought Mr. Scrooper to the top of my stairs. He, too, had seen one of my productions in