LITMIR.BIZ

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entire confidence on the preface to my request.

      I wrote to poor Moritz yesterday, and, after reading your description of his sadness, my letter lies like a stone on my conscience, for, like a heartless egotist, I mocked his pain by describing my happiness, and in five pages did not refer to his mourning by even a syllable, speaking of myself again and again, and using him as father-confessor. He is an awkward comforter who does not himself feel pain sympathetically, or not vividly enough. My first grief was the passionate, selfish one at the loss I had sustained; for Marie,11 so far as she is concerned, I do not feel it, because I know that she is well provided for, but that my sympathy with the suffering of my warmest friend, to whom I owe eternal thanks, is not strong enough to produce a word of comfort, of strong consolation from overflowing feeling, that burdens me sorely. Weep not, my angel; let your sympathy be strong and full of confidence in God; give him real consolation with encouragement, not with tears, and, if you can, doubly, for yourself and for your thankless friend whose heart is just now filled with you and has room for nothing else. Are you a withered leaf, a faded garment? I will see whether my love can foster the verdure once more, can brighten up the colors. You must put forth fresh leaves, and the old ones I shall lay between the pages of the book of my heart so that we may find them when we read there, as tokens of fond recollection. You have fanned to life again the coal that under ashes and débris still glowed in me; it shall envelop you in life-giving flames.

      Le souper est servi, the evening is gone, and I have done nothing but chat with you and smoke: is that not becoming employment for the dike-captain? Why not?

      A mysterious letter from – lies before me. He writes in a tone new for him; admits that he perceives that he did many a wrong to his first wife; did not always rightly guide and bear with her weakness; was no prop to the "child," and believes himself absolved by this severe castigation. Qu'est-ce qu'il me chante? Has the letter undergone transformation in the Christian climate of Reinfeld, or did it leave the hand of this once shallow buffoon in its present form? He asserts, moreover, that he lives in a never dreamed of happiness with his present wife, whose acquaintance he made a week before the engagement, and whom he married six weeks after the same event: a happiness which his first marriage has taught him rightly to prize. Do you know the story of the French tiler who falls from the roof, and, in passing the second story, cries out, "Ça va bien, pourvu que ça dure?" Think, only, if we had been betrothed on the 12th of October '44, and, on November 23d, had married: What anxiety for mamma!

      The English poems of mortal misery trouble me no more now; that was of old, when I looked out into nothing—cold and stiff, snow-drifts in my heart. Now a black cat plays with it in the sunshine, as though with a rolling skein, and I like to see its rolling. I will give you, at the end of this letter, a few more verses belonging to that period, of which fragmentary copies are still preserved, as I see, in my portfolio. You may allow me to read them still; they harm me no more. Thine eyes have still (and will always have) a charm for me.12 Please write me in your next letter about the uncertain marriage-plans. I believe, by Jove!13 that the matter is becoming serious. Until the day is fixed, it still seems to me as though we had been dreaming; or have I really passed a fortnight in Reinfeld, and held you in these arms of mine? Has Finette been found again? Do you remember our conversation when we went out with her in leash—when you, little rogue, said you would have "given me the mitten" had not God taken pity on me and permitted me at least a peep through the keyhole of His door of mercy! That came into my mind when I was reading I Cor. vii. 13 and 14 yesterday.

      A commentator says of the passage that, in all relations of life, Christ regards the kingdom of God as the more powerful, victorious, finally overcoming all opposition, and the kingdom of darkness as powerless, falling in ruins ever more and more. Yet, how do most of you have so little confidence in your faith, and wrap it carefully in the cotton of isolation, lest it take cold from any draught of the world; while others are vexed with you, and proclaim that you are people who esteem yourselves too holy to come into contact with publicans, etc. If every one should think so who believes he has found truth—and many serious, upright, humble seekers do believe they find it elsewhere, or in another form—what a Pennsylvania solitary-confinement prison would God's beautiful earth become, divided up into thousands and thousands of exclusive coteries by insuperable partitions! Compare, also, Rom. xiv. 22 and xv. 2; also, particularly, I Cor. iv. 5; viii. 2; ix. 20; also xii. 4 and the following; further, xiii. 2; all in the First Ep. to the Cor., which seems to me to apply to the subject. We talked, during that walk, or another one, a great deal about "the sanctity of doing good works." I will not inundate you with Scripture passages in this connection, but only tell you how splendid I find the Epistle of James. (Matt. xxv. 34 and following; Rom. ii. 6; II Cor. v. 10; Rom. ii. 13; I Epistle of John iii. 7, and countless others.) It is, indeed, unprofitable to base arguments upon separate passages of Scripture apart from their connection; but there are many who are honestly striving, and who attach more importance to passages like James ii. 14 than to Mark xvi. 16, and for the latter passage offer expositions, holding them to be correct, which do not literally agree with yours. To what interpretation does the word "faith" not lend itself, both when taken alone and in connection with that which the Scriptures command us "to believe," in every single instance where they employ the word! Against my will, I fall into spiritual discussion and controversies. Among Catholics the Bible is read not at all, or with great precaution, by the laity; it is expounded only by the priests, who have concerned themselves all their lives with the study of the original sources. In the end, all depends upon the interpretation. Concert in Bütow amuses me: the idea of Bütow is, to my mind, the opposite of all music.

      I have been quite garrulous, have I not? Now I must disturb some document-dust, and sharpen my pen afresh to the police-official style, for the president of the provincial court and the government. Could I but enclose myself herewith, or go along in a salmon-basket as mail-matter! Till we meet again, dearest black one.14 I love you, c'est tout dire.

      BISMARCK.

      (I am forgetting the English verses):

      "Sad dreams, as when the spirit of our youth

      Returns in sleep, sparkling with all the truth

      And innocence, once ours, and leads us back

      In mournful mockery over the shining track

      Of our young life, and points out every ray

      Of hope and peace we've lost upon the way!"

      By Moore, I think; perhaps Byron.

      "Tomorrow, and tomorrow, and tomorrow

      Creeps in this petty pace from day to day,

      To the last syllable of recorded time;

      And all our yesterdays have lighted fools

      The way to dusty death. Out, out, brief candle!

      Life's but a walking shadow, a poor player

      That struts and frets his hour upon the stage,

      And then is heard no more: it is a tale

      Told by an idiot, full of sound and fury,

      Signifying nothing."

      Cordial remembrances to your parents and the Reddentin folk.

      Schönhausen, February 23, '47.

      My Angel!—I shall not send this letter on its way tomorrow, it's true, but I do want to make use of the few unoccupied minutes left me to satisfy the need I am conscious of every hour, to communicate with you, and forthwith to compose a "Sunday letter" to you once more. Today I have been "on the move" all day long. "The Moorish king rode up and down," unfortunately not "through Granada's royal town," but between Havelberg and Jerichow, on foot, in a carriage, and on horseback, and got mighty cold doing so—because, after the warm weather of the last few days, I had not made the slightest preparation to encounter five degrees below freezing, with a cutting north wind, and was too much in haste or too lazy to mount the stairs again when I noticed the fresh air. During the night it had been quite endurable

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