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206);

      ὅν ῥά ποτ’ αὐτὸς

      Λαέρτης κτεάτισσεν, ἐπεὶ μάλα πόλλ’ ἐμόγησεν.

      The word τέμενος is probably from τέμνω, or from the same root with that verb, and signifies land which, having been cut off from the original common stock, available for the uses of private persons, has been set apart for one of the two great public purposes, of government or of religion.

      Revenues and burdens on them.

      Besides their great estates, the kings appear to have had at least two other sources of revenue. One of these was not without resemblance in form to what we now call customs’-duties, and may have contained their historical germ. In the Book of Genesis, where the sons of Jacob go down to buy corn in Egypt, they carry with them a present for the ruler; and doubtless the object of this practice was to conciliate the protection to which, as foreigners, and perhaps as suspected persons, avowedly seeking their own gain, they would not otherwise have had a claim. ‘Take of the best fruits of the land in your vessels, and carry down the man a present; a little balm, and a little honey, spices, and myrrh, nuts, and almonds120.’ In conformity with the practice thus exemplified, when Euneus in the Seventh Iliad despatches his ships from Lemnos to sell wine to the Greek army, in return for which they obtain slaves, hides, and other commodities, he sends a separate supply, χίλια μέτρα, as a present to the two sons of Atreus121. Agamemnon indeed is, in the Ninth Book, slily twitted by Nestor with the largeness of the stores of wine, that he had contrived to accumulate.

      So likewise we find that certain traders, sailing to Scheria, made a present to Alcinous, as the sovereign, of the captive Eurymedusa. When we compare this with the case of Euneus, the gift obviously appears to have been a consideration for permission to trade122.

      The other source of revenue traceable in the Iliad was one sure to lead to the extensive corruptions, which must already have prevailed in the time of Hesiod. It consisted in fees upon the administration of justice. In the suit described upon the shield, the matter at issue is a fine for homicide. But quite apart, as it would seem, from this fine, there lie in the midst, duly ‘paid into court,’ two talents of gold, to be given at the close to him, of all the judges, who should deliver the most upright, that is the most approved, judgment123:

      τῷ δόμεν ὃς μετὰ τοῖσι δίκην ἰθύντατα εἴποι.

      However righteous the original intention of a payment in this form, it is easy to estimate its practical tendencies, and curious to remark how early in the course of time they were realized.

      On the other hand, the great possessions of the king were not given him for his own use alone. Over and above the general obligation of hospitality to strangers, it was his duty to entertain liberally the principal persons among his subjects. Doubtless this provided the excuse, which enabled the Suitors to feast upon the stores of Ulysses, without the shame, in the very outset, of absolute rapine. And it would appear from the Odyssey that Alitherses124 and other friends of the royal house, frequented the table there as well as its enemies, though not perhaps so constantly.

      In the Seventh Iliad, after his fight with Hector, Ajax125 repairs, not invited, but as if it were a matter of course, to share the hospitality of Agamemnon. In the Ninth Book, Nestor urges Agamemnon to give a feast to the elders, as a duty of his office:

      ἔοικέ τοι, οὔτοι ἀεικές126,

      adding, and then to take their counsel. But perhaps the ordinary exercise of this duty is best exhibited in the case of Alcinous, who is discovered by Ulysses on his arrival entertaining his brother kings in his palace127.

      πολέεσσι δ’ ἀνάσσεις128,

      I have not here taken specific notice of the δώτιναι, or tributes, which, as Agamemnon promised, Achilles was to receive, from the seven cities, that it was proposed to place under his dominion. The expression is129,

      οἵ κέ ἑ δωτίνῃσι θεὸν ὣς τιμήσουσιν,

      καί οἱ ὑπὸ σκήπτρῳ λιπαρὰς τελέουσι θέμιστας.

      The connection of the ideas in the two lines respectively would appear to show, that the δώτιναι may be no more than the fees payable to the sovereign on the administration of justice.

      Thus then the king might draw his ordinary revenues mainly from the following sources:

      First and principally, the public τέμενος, or demesne land.

      Next, his own private acquisitions, such as the ἀγρὸς of Laertes.

      Thirdly, the fees on the administration of justice.

      Fourthly, the presents paid for licenses to trade.

      The position of Agamemnon.

      The position of Agamemnon, the greatest king of the heroic age, constitutes in itself too considerable a feature of Greek polity at that period to be dismissed without especial notice.

      He appears to have united in himself almost every advantage which could tend to raise regal power to its acmè. He was of a house moving onward in its as yet unbroken career of accumulating greatness: he was the head of that house, supported in Lacedæmon by his affectionate brother Menelaus; and the double title of the two was fortified with twin supports, by their marriages with Clytemnestra and Helen respectively. This family was at the head of the energetic race which ruled, and deserved to rule, in the Greek peninsula; and which apparently produced such large and full developments of personal character, as the world has never seen, either before or since, at so infantine a stage of civilization. There were various kings in the army before Troy, but among them all the race of Pelopids was the most kingly130. Agamemnon possessed the courage, strength, and skill of a warrior, in a degree surpassed only by the very greatest heroes of his nation; and (according to Homer) evidently exceeding that of Hector, the chief Trojan warrior opposed to him. He must have been still in the flower of his age; and though neither gifted with extraordinary talents, nor with the most popular or attractive turn of character, yet he possessed in a high degree the political spirit, the sense of public responsibility, the faculty of identifying himself with the general mind and will. Avarice and irresolution appear to have been the two most faulty points in his composition.

      His dominions were the largest which, up to that time, had been known in that portion of the world: including Greece, from Mount Olympus to the Malean Cape, reaching across to the islands on the coast of Asia Minor, and even capable of being held to include the island of Cyprus. Before Troy, his troops were πολὺ πλεῖστοι καὶ ἄριστοι (Il. ii. 577), which must imply, as his ships were not greatly more numerous than those of some other contingents, that they were of large size; and he also supplied the Arcadians, who had none of their own, (v. 612.) Lastly, he bore upon him the mellow brightness of the patriarchal age, signified by the title ἄναξ ἀνδρῶν.

      Thucydides was not an antiquarian, or he would have left on his history more marks of his researches in that department. But he seems to have formed with care the opinions which he expresses on archaic Greece, in the admirable introduction to his great work. Among them he says that, as he conceives, the fear of Agamemnon operated more powerfully than the oath given to Tyndareus Скачать книгу