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superiority in point of interest and utility over all others, excepting History and the higher species of Romance. Commonplace is the bane of literature, especially in an old and civilized state; monotony – the thing to be principally dreaded. The very air is filled with ordinary ideas. General education, universal reading, unhappily make matters worse; they tend only to multiply the echoes of the original report – a new one has scarce any chance of being heard amidst the ceaseless reverberation of the old. The more ancient a nation is, the more liable is it to be overwhelmed by this dreadful evil. The Byzantine empire, during a thousand years of civilisation and opulence, did not produce one work of original thought; five hundred years after the light of Athenian genius had been extinguished, the schools of Greece were still pursuing the beaten paths, and teaching the doctrines of Plato and Aristotle. It is the peculiar and prodigious advantage of travelling, that it counteracts this woful and degrading tendency, and by directing men's thoughts, as well as their steps, into foreign lands, has a tendency to induce into their ideas a portion of the variety and freshness which characterize the works of nature. Every person knows how great an advantage this proves in society. All must have felt what a relief it is to escape from the eternal round of local concerns or county politics, of parish grievances or neighbouring railroads, with which in every-day life we are beset, to the conversation of a person of intelligence who has visited foreign lands, and can give to the inquisitive at home a portion of the new ideas, images, and recollections with which his mind is stored. How, then, has it happened, that the same acquaintance with foreign and distant countries, which is universally felt to be such an advantage in conversation, is attended with such opposite effects in literature; and that, while our travellers are often the most agreeable men in company, they are beyond all question the dullest in composition?

      Much of this extraordinary and woful deficiency, we are persuaded, is owing to the limited range of objects to which the education of the young of the higher classes is so exclusively directed in Oxford and Cambridge. Greek and Latin, Aristotle's logic and classical versification, quadratic equations, conic sections, the differential calculus, are very good things, and we are well aware that it is by excellence in them that the highest honours in these seminaries of learning can alone be attained. They are essential to the fame of a Parr or a Porson, a Herschel or a Whewell. But a very different species of mental training is required for advantageous travelling. Men will soon find that neither Greek prose nor Latin prose, Greek verse nor Latin verse, will avail them when they come to traverse the present states of the world. The most thorough master of the higher mathematics will find his knowledge of scarce any avail in Italy or Egypt, the Alps or the Andes. These acquisitions are doubtless among the greatest triumphs of the human understanding, and they are calculated to raise a few, perhaps one in a hundred, to distinction in classical or scientific pursuits; but upon the minds of the remaining ninety-nine, they produce no sort of impression. Nature simply rejects them; they are not the food which she requires. They do not do much mischief to such persons in themselves; but they are of incalculable detriment by the time and the industry which they absorb to no available purpose. Ten years of youth – the most valuable and important period of life – are wasted in studies which, to nineteen-twentieths of the persons engaged in them, are of no use whatever in future years. Thus our young men, of the highest rank and best connexions, are sent out into the world without any ideas or information which can enable them to visit foreign countries with advantage. Need we wonder that, when they come to write and publish their travels, they produce such a woful brood of ephemeral bantlings?2

      The reaction against this enormous evil in a different class of society, has produced another set of errors in education – of an opposite description, but perhaps still more fatal to the formation of the mental character, which is essential to the useful or elevating observation of foreign countries. The commercial and middle classes of society, educated at the London university, or any of the numerous academies which have sprung up in all parts of the country, have gone into the other extreme. Struck with the uselessness, to the great bulk of students, of the classical minutiæ required at one of the universities, and the mathematical depth deemed indispensable at the other, they have turned education into an entirely different channel. Nothing was deemed worthy of serious attention, except what led to some practical object in life. Education was considered by their founders as merely a step to making money. Science became a trade – a mere handmaid to art. Mammon was all in all. Their instruction was entirely utilitarian. Mechanics and Medicine, Hydraulics and Chemistry, Pneumatics and Hydrostatics, Anatomy and Physiology, constituted the grand staples of their education. What they taught was adapted only for professional students. One would suppose, from examining their course of study, that all men were to be either doctors or surgeons, apothecaries or druggists, mechanics, shipwrights, or civil-engineers. No doubt we must have such persons – no doubt it is indispensable that places of instruction should exist in which they can learn their various and highly important avocations; but is that the school in which the enlarged mind is to be formed, the varied information acquired, the appreciation of the grand and the beautiful imbibed, which are essential to an accomplished and really useful writer of travels? Sulphuric acid and Optics, Anatomy and Mechanics, will do many things; but they will never make an observer of Nature, a friend of Man, a fit commentator on the world of God.

      Persons of really cultivated minds and enlarged views will probably find it difficult to determine which of these opposite systems of education is the best calculated to attain what seems the grand object of modern instruction, the cramping and limiting the human mind. But without entering upon this much-disputed point – upon which much is to be said on both sides, and in which each party will perhaps be found to be in the right when they assail their opponents, and in the wrong when they defend themselves – it is more material to our present purpose to observe, that both are equally fatal to the acquisition of the varied information, and the imbibing of the refined and elegant taste, which are essential to an accomplished writer of travels. Only think what mental qualifications are required to form such a character! An eye for the Sublime and the Beautiful, the power of graphically describing natural scenery, a vivid perception of the peculiarities of national manners, habits, and institutions, will at once be acknowledged to be the first requisites. But, in addition to this, how much is necessary to make a work which shall really stand the test of time, in the delineation of the present countries of the world, and the existing state of their inhabitants? How many branches of knowledge are called for, how many sources of information required, how many enthusiastic pursuits necessary, to enable the traveller worthily to discharge his mission? Eyes and no Eyes are nowhere more conspicuous in human affairs; and, unhappily, eyes are never given but to the mind which has already seen and learned much.

      An acquaintance with the history of the country and the leading characters in its annals, is indispensable to enable the traveller to appreciate the historical associations connected with the scenes; a certain degree of familiarity with its principal authors, to render him alive to that noblest of interests – that arising from the recollection of Genius and intellectual Achievement. Without an acquaintance with political economy and the science of government, he will be unable to give any useful account of the social state of the country, or furnish the most valuable of all information – that relating to the institutions, the welfare, and the happiness of man. Statistics form almost an indispensable part of every book of travels which professes to communicate information; but mere statistics are little better than unmeaning figures, if the generalizing and philosophical mind is wanting, which, from previous acquaintance with the subjects on which they bear, and the conclusions which it is of importance to deduce from them, knows what is to be selected and what laid aside from the mass. Science, to the highest class of travellers, is an addition of the utmost moment; as it alone can render their observations of use to that most exalted of all objects, an extension of the boundaries of knowledge, and an enlarged acquaintance with the laws of nature. The soul of a poet is indispensable to form the most interesting species of travels – a mind, and still more a heart, capable of appreciating the grand and the beautiful in Art and in Nature. The eye of a painter and the hand of a draughtsman are equally important to enable him to observe with accuracy the really interesting features of external things, and convey, by faithful and graphic description, a correct impression of what he has seen, to the mind of the reader. Such are the qualifications necessary for a really great traveller. It may be too much to hope to find these ever united in one individual; but the combination of the majority

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We lately heard of a young man, who had gone through the examination at Cambridge with distinction, enquiring, "whether the Greek church were Christians?" What sort of a traveller would he make in the East or Russia?