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of rain-making. Cp. K. O. Müller,
Die Etrusker, ed. W. Deecke, ii. 318
sq.
87
Peter Jones, History of the Ojebway Indians, p. 84.
88
Gumilla, Histoire de l'Orénoque, iii. 243 sq.
89
Glaumont, “Usages, mœurs et coutumes des Néo-Calédoniens,” in Revue d' Ethnographie, vi. 116.
90
Arbousset et Daumas, Voyage d'exploration au Nord-est de la Colonie du Cap de Bonne-Espérance, p. 350 sq. For the kinship with the sacred object (tchem) from which the clan takes its name, see ib. pp. 350, 422, 424. Other people have claimed kindred with the sun, as the Natchez of North America (Voyages au Nord, v. 24) and the Incas of Peru.
91
Codrington, in Journ. Anthrop. Instit. x. 278.
93
Turner, Samoa, p. 346. See above, p. 16.
94
Bastian, Die Völker des östlichen Asien, iv. 174. The name of the place is Andahuayllas.
95
Th. Williams, Fiji and the Fijians, i. 250.
96
Schoolcraft, The American Indians, p. 97 sqq.; Gill, Myths and Songs of the South Pacific, p. 61 sq.; Turner, Samoa, p. 200 sq.
97
Aeneas Sylvius, Opera (Bâle, 1571), p. 418.
98
Brough Smyth, Aborigines of Victoria, ii. 334; Curr, The Australian Race, i. 50.
99
Fancourt, History of Yucatan, p. 118.
100
South African Folk-lore Journal, i. 34.
101
E. J. Eyre, Journals of Expeditions of Discovery into Central Australia, ii. 365.
102
Curr, The Australian Race, iii. 145.
103
Gmelin, Reise durch Sibirien, ii. 510.
104
Third Annual Report of the Bureau of Ethnology (Washington), p. 241.
105
G. M. Dawson, “On the Haida Indians of the Queen Charlotte Islands,” Geological Survey of Canada, Report of progress for 1878-1879, p. 124 B.
106
W. Powell, Wanderings in a Wild Country, p. 169.
107
Miss C. F. Gordon Cumming, In the Hebrides, p. 166 sq.; Martin, “Description of the Western Islands of Scotland,” in Pinkerton's Voyages and Travels, iii. 627.
108
Olaus Magnus, Gentium Septentr. Hist. iii. 15.
109
Scheffer, Lapponia, p. 144; Gordon Cumming, In the Hebrides, p. 254 sq.; Train, Account of the Isle of Man, ii. 166.
110
C. Leemius, De Lapponibus Finmarchiae etc. commentatio, p. 454.
112
E. Veckenstedt, Die Mythen, Sagen, und Legenden der Zamaiten (Litauer), i. 153.
113
J. Chalmers, Pioneering in New Guinea, p. 177.
114
Rogers, Social Life in Scotland, iii. 220; Sir W. Scott, Pirate, note to ch. vii.; Shaks. Macbeth, Act i. Sc. 3, l. 11.
115
Dapper, Description de l'Afrique (Amsterdam, 1686), p. 389.
116
A. Peter, Volksthümliches aus Oesterreichisch Schlesien, ii. 259.
117
Arctic Papers for the Expedition of 1875 (R. Geogr. Soc.), p. 274.
118
Azara, Voyages dans l'Amérique Méridionale, ii. 137.
119
Charlevoix, Histoire du Paraguay, i. 74.
120
W. A. Henry, “Bijdrage tot de Kennis der Bataklanden,” in Tijdschrift voor Indische Taal- Land- en Volkenkunde, xvii. 23 sq.
121
Herodotus, iv. 173; Aulus Gellius, xvi. 11.
122
Harris, Highlands of Ethiopia, i. 352.
123
Brough Smyth, Aborigines of Victoria, i. 457 sq.; cp. id. ii. 270; Journ. Anthrop. Inst. xiii. p. 194 note.
124
Denzil C. J. Ibbetson, Settlement Report of the Panipat Tahsil and Karnal Parganah of the Karnal District, p. 154.
125
Stephen Powers, Tribes of California, p. 328.
126
Sébillot, Coutumes populaires de la Haute-Bretagne, p. 302 sq.
127
Mannhardt, A. W. F. p. 85.
128
Gill, Myths and Songs of the South Pacific, p. 35.
129
See for examples E. B. Tylor, Primitive Culture,2 ii. 131 sqq.
130
Pausanias, ii. 24, 1. κάτοχος ἐκ τοῦ θεοῦ γίνεται is the expression.
131
Pliny, Nat. Hist. xxviii. 147. Pausanias (vii. 25, 13) mentions the draught of bull's blood as an ordeal to test the chastity of the priestess. Doubtless it was thought to serve both purposes.
132
Caldwell, “On demonolatry in Southern India,” Journal of the Anthropological Society of Bombay, i. 101 sq.
133
J. G. F. Riedel, “De Minahasa in 1825,” Tijdschrift v. Indische Taal- Land- en Volkenkunde, xviii. 517 sq. Cp. N. Graafland, De Minahassa, i. 122; Dumont D'Urville, Voyage autour du Monde et à la recherche de La Perouse, v. 443.
134
F. J. Mone, Geschichte des Heidenthums im nördlichen Europa, i. 188.
135
Biddulph, Tribes of the Hindoo Koosh, p. 96. For other instances of priests or representatives of the deity drinking the warm blood of the victim, cp. Tijdschrift v. Nederlandsch Indië, 1849, p. 395; Oldfield, Sketches from Nipal, ii. 296 sq.; Asiatic Researches, iv. 40, 41, 50, 52 (8vo. ed.); Paul Soleillet, L'Afrique Occidentale, p. 123 sq. To snuff up the savour of the sacrifice was similarly supposed to produce inspiration. Tertullian, Apologet. 23.
136
Biddulph, Tribes of the Hindoo Koosh, p. 97.
137
Lucian, Bis accus., I; Tzetzes, Schol. ad Lycophr.,
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