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irregular to be utilized as part of the dwelling. Otherwise, the continuation of the cliff would have rendered a wall unnecessary. The stones were of large size and were built up and cemented as far as the overhanging rock that formed the greater portion of the roof.

      The Egyptian’s eyes rested upon the third layer of these stones, and he counted from the corner to the seventh stone. In appearance this was not different from the others; but Hatatcha’s directions had been exact, and she knew.

      He walked to the spot and pressed hard against the right edge of the stone. It moved, and gradually swung inward, the left edge being supported by solid pivots of bronze at the top and bottom.

      The opening disclosed was about four feet long by three feet in height, and Kāra at once crept through it, holding his lamp extended before him. Yes; his surmise had been correct – a low, but deep and irregular cavern was behind the wall.

      His first care was to close up the entrance by pressing the block of stone back to its former position. There was a bronze handle on the inner side that would permit him to open it again easily.

      The cavern felt damp and cool, and when he raised his lamp he saw some deep fissures leading far under the mountain. He selected the second from the left of these rifts and cautiously made his way along the rough floor. At first it seemed that he had made a mistake, for this way was less promising than several of the others; but when he stopped and thought upon Hatatcha’s directions, he knew that he was right.

      The rift made a sudden turn and sank downward; but the rocks under his feet were now more even and the way became easier to traverse. A hundred paces farther, the passage ended abruptly in a sharp point where the rock had originally split.

      The young Egyptian walked to the extreme end and then carefully measured three paces back again. Raising his lamp, he examined the right wall of the tunnel closely. It contained many irregular cracks and hollows, but one indentation seemed, on observation, to be surrounded by a tiny circle of black, or a color darker than the other portions of the rock.

      Kāra uttered an ejaculation of pleasure. He had feared he might not find this spot, in spite of his grandmother’s assurances that it was plain to keen eyes.

      Drawing a short, pointed dagger from the folds of his burnous – a weapon he had found in the crypt beside the arch of the living-room – the Egyptian thrust it into the orifice of the rock and pushed until it had sunk in to the very hilt. Then he turned the handle, and a sharp “click” was audible.

      Kāra stepped back a pace, and a part of the rock, circular in shape, swung slowly out into the passage, revealing another tunnel running at right angles with the first. Unlike the other, this was no natural fissure of the rock, but an excavation cleverly made by the hands of man. The roof was arched and the floor level and smooth.

      The man slipped through the opening and proceeded along the arched passage. He did not close this door behind him, for Hatatcha had warned him not to do so. The floor had a gradual slope and he knew that he was going still farther beneath the mountain at every step. The atmosphere now became hot and stifling and he found it difficult to breathe; but he continued steadily walking for a matter of five minutes – which seemed an hour – holding the lamp before him, until finally he noticed the blaze of the wick flicker, as if a breath of fresher air had reached it.

      By this time his breast had seemed ready to burst, and his breathing was fitful and gasping; but he hurried forward and now found the air cooler and fresher and drew it into his lungs gratefully.

      The path was no longer downward, and before him he presently discovered a huge pillar of rock, which at first sight seemed to block the tunnel. Rude hieroglyphics were graven upon it. Passing around this at the left, he found himself in a high, vaulted chamber, and stopped with a sigh of satisfaction.

      The chamber was circular in shape, and not more than sixteen feet in diameter. An air-shaft in the dome evidently led to some part of the summit of the mountain, for Kāra found himself breathing naturally again.

      “This,” said he, “must be the library that Hatatcha mentioned.”

      All around the walls of the vault were niches, cut in regular rows and containing box-like receptacles covered with inscriptions and pictures in gaudy colors. In the center of the room stood a large round slab of granite, finely polished upon its upper surface.

      Kāra drew a box from its niche and set it upon the granite slab beside his lamp. Then he took from it a roll of papyrus, which he examined with interest.

      Yes; he had read it before. It was one of those so often mysteriously produced by his grandmother to assist in his education. He examined another roll, and a third, leisurely and with care. These also he knew well. There were two hundred and eighteen rolls of papyrus in this ancient library, and the knowledge they contained had all been absorbed by the young Egyptian years before. He read them easily, and knew at once from their context the different meanings of many signs that are yet puzzling less-favored students of the hieroglyphics.

      The manuscripts dated from the fourth dynasty down to the days of the Ptolemies, and, in a large cavity below the rolls of papyrus, were ranged the earlier works of Herodotus, Diodorus Siculus, Manetho, Horapello, Strabo and others, as well as the volumes on modern Egyptian and European history that old Hatatcha had purchased in Cairo within the last few years. Several historical stelæ of the earlier kings of Egypt also leaned against the walls, arranged in chronological order, and this library, founded by Ahtka-Rā, which had been preserved and added to for so many centuries, was a veritable storehouse of the records of his remarkable country.

      Kāra smiled queerly as he glanced around the room.

      “Others argue concerning ancient Egypt,” he muttered; “but I alone know the truth.”

      A pile of papyrus rolls in another cavity seemed of less importance than those so carefully arranged in boxes. Kāra brought an armful of them to the central slab, dusted them with his rope, and selected fifteen of their number after a cursory glance at their contents. The others he restored to their place. This being accomplished, he took up his lamp and returned to the passage, this time circling the pillar of rock to the right.

      It led into an immense oblong chamber, so vast that the light of Kāra’s bronze lamp seemed to penetrate the blackness but a few feet in advance. But other lamps were suspended from huge bronze brackets, and several of these the Egyptian proceeded to light, finding them nearly all supplied with oil.

      Then, stepping backward, he gazed about him with an irrepressible sensation of awe. The huge chamber was filled with mummy-cases, arranged upon solid slabs of Aswan granite. Nearest to the entrance were a dozen or so slabs that were unoccupied. Then appeared a splendid case of solid ebony, elaborately carved upon every inch of its surfaces. This had been made for Hatatcha in London, during her residence in that city, and secretly transported to this place by devices only known to her. The inscriptions were all in the sign language except the one word, “Hatatcha,” which appeared in Roman letters upon the cover. It was empty, of course, and Kāra proceeded to the next slab. Upon it lay the mummy of his great-grandmother, Thi-Aten, the one so naturally embalmed by the dwarf Sebbet. Her limbs were bandaged separately and the contour of her face might be clearly seen through the thin and tightly-drawn linen that covered it. Kāra sighed and made a profound obeisance to the mummy before proceeding up the chamber.

      As he advanced, the mummies increased in age and also in the magnificence of their cases and the importance of their inscriptions. Some of the slabs were covered thickly with hieroglyphics relating the life history of their occupants, while on them were crowded curious ushabtiu figures, amulets and scarabs. Finally Kāra reached the end of the chamber and paused beside the mummy of the great Ahtka-Rā, who, while not king in name, had nevertheless ruled Egypt during his lifetime through the weak Rameses II, whom men ignorantly call “the Great.”

      Long the Egyptian knelt before the remains of his great ancestor. Rameses himself, and Seti his father, and many other kings of Egypt were lying in the museum at Cairo, to be impudently stared at by crowds of curious modern tourists; but this famous one had wisely provided for his own seclusion and that of his posterity. It was Ahtka-Rā who had constructed this hidden tomb during his lifetime, and he kept the secret so well that no painted

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