LITMIR.BIZ

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graceful elegance of the woman who was sadly admiring him. Deformed persons who have intellect, or nobility of soul, show an exquisite taste in their apparel. Either they dress simply, convinced that their charm is wholly moral, or they make others forget their imperfections by an elegance of detail which diverts the eye and occupies the mind. Not only did this woman possess a noble soul, but she loved Balthazar Claes with that instinct of the woman which gives a foretaste of the communion of angels. Brought up in one of the most illustrious families of Belgium, she would have learned good taste had she not possessed it; and now, taught by the desire of constantly pleasing the man she loved, she knew how to clothe herself admirably, and without producing incongruity between her elegance and the defects of her conformation. The bust, however, was defective in the shoulders only, one of which was noticeably much larger than the other.

      She looked out of the window into the court-yard, then towards the garden, as if to make sure she was alone with Balthazar, and presently said, in a gentle voice and with a look full of a Flemish woman’s submissiveness, – for between these two love had long since driven out the pride of her Spanish nature: —

      “Balthazar, are you so very busy? this is the thirty-third Sunday since you have been to mass or vespers.”

      Claes did not answer; his wife bowed her head, clasped her hands, and waited: she knew that his silence meant neither contempt nor indifference, only a tyrannous preoccupation. Balthazar was one of those beings who preserve deep in their souls and after long years all their youthful delicacy of feeling; he would have thought it criminal to wound by so much as a word a woman weighed down by the sense of physical disfigurement. No man knew better than he that a look, a word, suffices to blot out years of happiness, and is the more cruel because it contrasts with the unfailing tenderness of the past: our nature leads us to suffer more from one discord in our happiness than pleasure coming in the midst of trouble can bring us joy.

      Presently Balthazar appeared to waken; he looked quickly about him, and said, —

      “Vespers? Ah, yes! the children are at vespers.”

      He made a few steps forward, and looked into the garden, where magnificent tulips were growing on all sides; then he suddenly stopped short as if brought up against a wall, and cried out, —

      “Why should they not combine within a given time?”

      “Is he going mad?” thought the wife, much terrified.

      To give greater interest to the present scene, which was called forth by the situation of their affairs, it is absolutely necessary to glance back at the past lives of Balthazar Claes and the granddaughter of the Duke of Casa-Real.

      Towards the year 1783, Monsieur Balthazar Claes-Molina de Nourho, then twenty-two years of age, was what is called in France a fine man. He came to finish his education in Paris, where he acquired excellent manners in the society of Madame d’Egmont, Count Horn, the Prince of Aremberg, the Spanish ambassador, Helvetius, and other Frenchmen originally from Belgium, or coming lately thence, whose birth or wealth won them admittance among the great seigneurs who at that time gave the tone to social life. Young Claes found several relations and friends ready to launch him into the great world at the very moment when that world was about to fall. Like other young men, he was at first more attracted by glory and science than by the vanities of life. He frequented the society of scientific men, particularly Lavoisier, who at that time was better known to the world for his enormous fortune as a “fermier-general” than for his discoveries in chemistry, – though later the great chemist was to eclipse the man of wealth.

      Balthazar grew enamored of the science which Lavoisier cultivated, and became his devoted disciple; but he was young, and handsome as Helvetius, and before long the Parisian women taught him to distil wit and love exclusively. Though he had studied chemistry with such ardor that Lavoisier commended him, he deserted science and his master for those mistresses of fashion and good taste from whom young men take finishing lessons in knowledge of life, and learn the usages of good society, which in Europe forms, as it were, one family.

      The intoxicating dream of social success lasted but a short time. Balthazar left Paris, weary of a hollow existence which suited neither his ardent soul nor his loving heart. Domestic life, so calm, so tender, which the very name of Flanders recalled to him, seemed far more fitted to his character and to the aspirations of his heart. No gilded Parisian salon had effaced from his mind the harmonies of the panelled parlor and the little garden where his happy childhood had slipped away. A man must needs be without a home to remain in Paris, – Paris, the city of cosmopolitans, of men who wed the world, and clasp her with the arms of Science, Art, or Power.

      The son of Flanders came back to Douai, like La Fontaine’s pigeon to its nest; he wept with joy as he re-entered the town on the day of the Gayant procession, – Gayant, the superstitious luck of Douai, the glory of Flemish traditions, introduced there at the time the Claes family had emigrated from Ghent. The death of Balthazar’s father and mother had left the old mansion deserted, and the young man was occupied for a time in settling its affairs. His first grief over, he wished to marry; he needed the domestic happiness whose every religious aspect had fastened upon his mind. He even followed the family custom of seeking a wife in Ghent, or at Bruges, or Antwerp; but it happened that no woman whom he met there suited him. Undoubtedly, he had certain peculiar ideas as to marriage; from his youth he had been accused of never following the beaten track.

      One day, at the house of a relation in Ghent, he heard a young lady, then living in Brussels, spoken of in a manner which gave rise to a long discussion. Some said that the beauty of Mademoiselle de Temninck was destroyed by the imperfections of her figure; others declared that she was perfect in spite of her defects. Balthazar’s old cousin, at whose house the discussion took place, assured his guests that, handsome or not, she had a soul that would make him marry her were he a marrying man; and he told how she had lately renounced her share of her parents’ property to enable her brother to make a marriage worthy of his name; thus preferring his happiness to her own, and sacrificing her future to his interests, – for it was not to be supposed that Mademoiselle de Temninck would marry late in life and without property when, young and wealthy, she had met with no aspirant.

      A few days later, Balthazar Claes made the acquaintance of Mademoiselle de Temninck; with whom he fell deeply in love. At first, Josephine de Temninck thought herself the object of a mere caprice, and refused to listen to Monsieur Claes; but passion is contagious; and to a poor girl who was lame and ill-made, the sense of inspiring love in a young and handsome man carries with it such strong seduction that she finally consented to allow him to woo her.

      It would need a volume to paint the love of a young girl humbly submissive to the verdict of a world that calls her plain, while she feels within herself the irresistible charm which comes of sensibility and true feeling. It involves fierce jealousy of happiness, freaks of cruel vengeance against some fancied rival who wins a glance, – emotions, terrors, unknown to the majority of women, and which ought, therefore, to be more than indicated. The doubt, the dramatic doubt of love, is the keynote of this analysis, where certain souls will find once more the lost, but unforgotten, poetry of their early struggles; the passionate exaltations of the heart which the face must not betray; the fear that we may not be understood, and the boundless joy of being so; the hesitations of the soul which recoils upon itself, and the magnetic propulsions which give to the eyes an infinitude of shades; the promptings to suicide caused by a word, dispelled by an intonation; trembling glances which veil an inward daring; sudden desires to speak and act that are paralyzed by their own violence; the secret eloquence of common phrases spoken in a quivering voice; the mysterious workings of that pristine modesty of soul and that divine discernment which lead to hidden generosities, and give so exquisite a flavor to silent devotion; in short, all the loveliness of young love, and the weaknesses of its power.

      Mademoiselle Josephine de Temninck was coquettish from nobility of soul. The sense of her obvious imperfections made her as difficult to win as the handsomest of women. The fear of some day displeasing the eye roused her pride, destroyed her trustfulness, and gave her the courage to hide in the depths of her heart that dawning happiness which other women delight in making known by their manners, – wearing it proudly, like a coronet. The more love urged her towards Balthazar, the less she dared to express her feelings. The glance, the gesture, the question

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