A Voyage to the Moon - Cyrano De Bergerac

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Lucretius and Pyrrho: Pyrrho whom he especially admired, "because he was so nobly free, that no thinker of his age had been able to enslave his opinions; and so modest, that he would never give final decision on any point." There is much of Cyrano in this phrase, both in the half-bold modesty and in the half-timid fierceness of independence. Cyrano shuddered at the thought of having even a single one of his ideas enslaved to those of another thinker. Just as he had refused the Maréchal de Gassion for patron when he was in the Guards, so he would accept no one's magister dixit, no patron of his thought, not even the Aristotle of the Schools.

      The period of his life from 1643 to 1653 is a very obscure one. Yet probably almost all of his works were composed during this time. He may have travelled; there are traditions and suggestions that he visited England, Italy, even Poland. He probably stood in danger of persecution from the Jesuits on account of his philosophical ideas, and may have suffered it, as did his contemporaries Campanella and Galileo, or, to mention a French poet only a little older than he, Théophile de Viau, who was even condemned to death for less independence than Cyrano's; though the sentence was fortunately commuted. He probably mingled somewhat in the society of the "Précieuses" of the time as well as in that of the "libertins"; for he has left a series of "Love-Letters" which must almost exactly have suited the taste of those who prepared Discourses on the Tender Passion. He probably had many duels still, for Lebret tells us that he served a hundred times as second – the round number is to be taken as such – and any one acquainted with the epoch, or with the Three Musketeers of Dumas, knows that the seconds fought as well as the principals. Lebret adds, to be sure, that he never had a quarrel on his own account, but we may perhaps take this as a bit of the conscientious "white-washing" which Lebret could not refrain from in speaking of his friend's reputation; for we know enough of his character even from Lebret, and of his life from other sources, to make a gentle peacefulness, so out of keeping with the epoch, somewhat doubtful; and then there was his nose.

      The Nose is authentic also. It appears in all the portraits, of which there are four. And in all of these it is the same: not a little ugly nose, flat at the top and projecting at the bottom in a little long gable turned up at the end; but a large, generous, well-shaped nose, hooked rather than retroussé, and planted squarely in the symmetrical middle of the face; not ridiculous, but monumental! The anecdotes of the duels it caused are so many, that one comes in spite of oneself to believe some of them. It is said that this nose brought death upon more than ten persons; that one could not look upon it, but he must unsheathe; if one looked away, it was worse; and as for speaking of Noses, that was a subject which Cyrano reserved for himself, to do it fitting honor. Listen to his treatment of it in the Pédant joué: "This veridic nose arrives everywhere a quarter of an hour before its master. Ten shoemakers, good round fat ones too, go and sit down to work under it out of the rain." As for defending large noses, as the index of valor, intelligence, and all high qualities, it will appear in the Voyage to the Moon that he could do it as well with his pen as with his sword.

      The end of his life was difficult and sad. He was finally compelled to accept the patronage of the Duc d'Arpajon, for no man could live or even exist by literature at that period, except as literature brought patronage or pensions. The great Corneille himself, than whom no one could be more simply sturdy and high of character, wrote begging letters to the great minister who controlled the pensions of literature. Cyrano dedicated the edition of his "Miscellaneous Works" in 1654 to the Duc d'Arpajon, in an epistle which fulfils, but with dignity and independence, the laws of the genre, and accompanied it with a sonnet addressed to the Duke's daughter, which is in the taste of the time, yet considerably better than the taste of the time. Things went well till Agrippine appeared, which had a "succès de scandale"; but its "belles impiétés," as the happy book-seller called them, seem to have pleased the timidly orthodox Duke less. In the meantime Cyrano had received a wound from a falling beam whether by mere accident or not, will never be known; but Cyrano had many enemies, and it has generally been thought that there was purpose behind the accident. For whatever reason, the Duc d'Arpajon seems to have advised Cyrano to leave him, and Cyrano was received by Regnault des Bois-Clairs, a friend of Lebret. There he was kindly cared for and lectured on the evil of his past life by Lebret and three women of the Convent of the Daughters of the Cross: Soeur Hyacinthe, an aunt of Cyrano himself; Mère Marguerite, the superior of the convent; and the Baronne de Neuvillette, a cousin of Cyrano, who was Madeleine Robineau, and had married the Baron Christophe de Neuvillette, killed at the siege of Arras in 1640. The three women persuaded themselves that they had converted Cyrano to the true Church. This is doubtful, since he dragged himself away to the country to die, at the house of the cousin whom he speaks of at the end of the Voyage to the Moon. In any case, Mère Marguerite reclaimed his body, and he was buried in holy ground at the convent.

      The Voyage to the Moon was not published till 1656, the year after Cyrano's death. It was certainly written as early as 1650, probably in 1649. It had been circulated widely in manuscript, and possibly a few copies had been printed, before the author's death. The Voyage to the Sun, or, to give the title more accurately, the "Comic History of the States and Empires of the Sun," was probably written immediately after the Voyage to the Moon, but was not published till 1662. The History of the Spark has never been found, unless that be the subtitle of a part of the Voyage to the Sun, as seems fairly probable.

      The Letters of Cyrano are, in part at least, his earliest work. They were probably scattered over a considerable period in point of composition, but most of them were published in 1654. It is to be remembered that like all the letters of that epoch which we have, they were meant to be read in company, in the salons, or sometimes (like that "Against Dassoucy"), in the taverns, corresponding to the modern cafés, where men of letters gathered. They were written not for the postman, but for the parlor; and not so much for the parlor as for the printer. But even with the artificiality of this method, and with the burlesque or précieuse expression that was obligatory in Letters at that time, there are touches of real sincerity and passion constantly breaking through.

      The Pédant joué is a prose-comedy in five acts, made almost entirely on the model of the Italian "commedia dell' arte," a form in which Molière's early work is written, and which was practically the only form known at the time when Cyrano wrote for the play is certainly anterior to Corneille's Menteur. We have the almost obligatory two pairs of young lovers; the old father who is tyrannical but easily deceived in this particular case combined with the pedant-doctor type; the valet who does the deceiving, in the service of the young lovers; and the terrible captain, who takes flight at the shadow of danger. Cyrano has, however, introduced one new type a peasant with his dialect and local characteristics: a type that Molière used to great advantage later, but hardly so very much better than Cyrano uses it here; witness the fact that a number of this peasant's phrases have become proverbs. The famous scene of "qu'allait-il faire dans cette galère" (despairingly repeated by the father who is compelled to give up his cherished money for the ransom of a son held in captivity supposedly on a Turkish galley) is exceedingly well imagined, and Molière did well to use it, sixteen years after Cyrano's death, for the two best scenes of his Fourberies de Scapin. It is not a matter to reproach Molière with, but it is a case in which Cyrano should receive due credit.

      The only serious poetical work of Cyrano is his tragedy of Agrippine, veuve de Germanicus, written at some time in the forties, played in 1653, and published in 1654. The statement, repeated categorically by Mr. Sidney Lee in his recent Life of Shakespeare, that "Cyrano de Bergerac plagiarized 'Cymbeline,' 'Hamlet,' and 'The Merchant of Venice' in his 'Agrippina,'" has not the slightest foundation. There are no resemblances, either superficial or essential, on which to base it, and it is altogether improbable that Cyrano even knew of Shakespeare's existence. The subject of Agrippine is similar to that of Corneille's Cinna– a conspiracy under the Roman Empire. There are no resemblances to Corneille's work in the details of the plot, but in general spirit the play is what we call Cornelian, partly because Corneille was the only one who possessed this spirit of the epoch with sufficient creative and individual power to compel the attention of posterity. Cyrano, once more, just missed this. But his play is worthy not only to be ranked with the best dramas of any of his contemporaries except Corneille, but even to be at least compared with Corneille's better work (except perhaps the Cid and Polyeucte). The play is not thoroughly well constructed, and so misses something

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