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"Dimocrat, sir!" "Black Republican, sir!"

      Or – "My boys, what is the great end of man? When is he happiest? How would you feel happiest?"

      "When we'd plenty of hard cash, sir!"

      Or – "My dear boys, when your father and your mother forsake you, who will take you up?"

      "The Purlice, sir (very seriously), the Purlice!"

      They sometimes took their own quiet revenge among themselves, in imitating the Sunday-school addresses delivered to them.

      Still, ungoverned, prematurely sharp, and accustomed to all vileness, as these lads were, words which came forth from the depths of a man's or woman's heart would always touch some hidden chord in theirs. Pathos and eloquence vibrated on their heartstrings as with any other audience. Beneath all their rough habits and rude words was concealed the solemn monitor, the Daimon, which ever whispers to the lowest of human creatures, that some things are wrong – are not to be done.

      Whenever the speaker could, for a moment only, open the hearts of the little street-rovers to this voice, there was in the wild audience a silence almost painful, and every one instinctively felt, with awe, a mysterious Presence in the humble room, which blessed both those who spake and those who heard.

      Whatever was bold, or practical, or heroic in sentiment, and especially the dramatic in oratory, was most intently listened to by these children of misfortune.

      The Boys' Meetings, however, were not, and could not, in the nature of things, be a permanent success. They were the pioneer-work for more profound labors for this class. They cleared the way, and showed the character of the materials. Those engaged in them learned the fearful nature of the evils they were struggling with, and how little any moral influence on one day can do to combat them. These wild gatherings, like meetings for street-preaching, do not seem suited to the habits of our population; they are too much an occasion for frolic. They have given way to, and been merged in, much more disciplined assemblages for precisely the same class, which again are only one step in a long series of moral efforts in their behalf, that are in operation each day of every week and month, and extend through years.

      The first of these meetings was opened in 1848, under the charge of Mr. A. D. F. Randolph by the members of a Presbyterian church, in a hall on the corner of Christopher and Hudson Streets. This was followed by another in a subsequent year in Wooster Street, commenced by the indefatigable exertions of the wife of Rev. Dr. G. B. Cheever, and sustained especially by Mr. B. J. Howland and W. C. Russell.

      The writer took more or less part in those, but was especially engaged in founding one in Sixth Street, near Second Avenue; another in 118 Avenue D, from which arose the "Wilson School" and the Avenue D Mission; one in King Street, near Hudson, from which came the Cottage-Place Mission; and another in Greenwich Street, near Vandam Street.

      CHAPTER VIII

A NEW ORGANIZATION

      All those who were engaged in these efforts felt their inadequacy and we resolved to meet at different private houses to discuss the formation of some more comprehensive effort. At length, in 1853, we organized, and, to the great surprise of the writer, his associates suggested that he should take the position of executive officer of the new and untried Association. He was at that time busied in literary and editorial pursuits, but had expected soon to carry out the purpose of his especial training, and to become a preacher. He never dreamed of making a life-pursuit of it in the beginning, or during a number of years; but "the call" of the neglected and outcast was too strong for him, finally, to listen to any other, and the humble charity at length became a moral and educational movement so profound and earnest as to repay the life-endeavors of any man. He has never regretted having cast aside whatever chance he may have had for the prizes and honors of life, for the sake of the forgotten and the unfortunate, and, above all, for HIS sake to whom we owe all. Indeed, he holds himself most fortunate in his profession, for it may be said there is no occupation to which man can devote himself, where he can have such unmingled happiness, as when he is assuaging human misery and raising the ignorant and depressed to a higher life.

THE TRUSTEES

      One of the most energetic members of this new body, in the beginning, was a nephew of Dr. Channing – a Unitarian, Mr. Wm. C. Russell – a man of singular earnestness of character, now Professor of History and Vice-President in Cornell University. With him was associated a friend, Mr. B. J. Howland, of peculiar compassion of nature, whose life almost consisted of the happiness it shed on others-he also being a Unitarian. Then, on the other side, theologically, was Judge John L. Mason, one of the pillars of the Presbyterian Church, from an old and honored Presbyterian family. His accurate legality of mind and solidity of character were of immense advantage to the youthful Association, while, under a formal exterior, he had a most merciful heart for all kinds of human misery. He was our presiding officer for many years, and did most faithful and thorough work for the charity. With him, representing the Congregationalists, was a very careful and judicious man, engaged for many years in Sunday-schools and similar movements, Mr. Wm. C. Gilman. The Dutch Reformed were represented by an experienced friend of education, Mr. M. T. Hewitt; and the Presbyterians again by one of such gentleness and humanity, that all sects might have called him Brother – Mr. W. L. King. To these was added one who has been a great impelling force of this humane movement ever since-a man of large, generous nature, and much impulse of temperament, with a high and refined culture, who has done more to gain support for this charity with the business community, where he is so influential, than any other one man – Mr. J. E. Williams, also a Unitarian. Mr. W. had also been engaged in similar charities in Boston.

      During the first year, we added to our board from the Methodists, Dr. J. L. Phelps; from the Episcopalians, Mr. Archibald Russell (since deceased), who has accomplished so much as the President of the Board of the Five Points House of Industry; Mr. George Bird, and Mr. A. S. Hewitt, who is now the managing head of that great educational institution, the Cooper Union; from the Presbyterians, the celebrated Mr. Cyrus W. Field; and from the "Come Outers," Mr. C. W. Elliott, the genial author of the "New England History." Of all the first trustees, the only ones in office in 1871 are J. E. Williams, B. J. Howland, M. T. Hewitt, and C. L. Brace.

      On a subsequent year we elected a gentleman who especially represented a religious body that has always profoundly sympathized with our enterprise – Mr. Howard Potter, the son of the eminent Episcopal Bishop of Pennsylvania, and nephew of the Bishop of New York. And yet, of all the members of our Board, no one has been more entirely unsectarian than this trustee; and certainly no one has thrown into our charity more heart and a more unbiased judgment. Mr. Potter is still trustee. Through him and Mr. B. J. Livingston, who was chosen a few years after, the whole accounts of the Society were subsequently put in a clear shape, and the duties of the trustees in supervision made distinct and regular.

      It is an evidence of the simple desire for doing good which actuated these gentlemen, and of the possibility of a "Christian Union" that, though representing so many different sects, and ardently attached to them, there never was in all the subsequent years the slightest difference among them resulting from their divergent views on speculative topics. Nearly all of them were engaged practically in laboring among the dangerous classes. Mr. Howland and Mr. Russell had struggled most earnestly for a considerable period to reform the morals and elevate the character of the degraded population near "Rotten Row," in Laurens street, and their "Boys' Meeting" had been one of the most spirited efforts in this direction to be seen in the city.

      Several of the gentlemen I have mentioned have become distinguished in their various professions, but it maybe doubted if they will look back on any action of their public careers with more satisfaction than their first earnest efforts to lay firmly the foundations of a broad structure of charity, education, and reform.

      The organization was happily named

"THE CHILDREN'S AID SOCIETY OF NEW YORK."

      This association, which, from such small beginnings has grown to so important dimensions, was thus formed in 1853, and was subsequently incorporated in 1856, under the general Act of the State of New York in relation to Charitable Associations.

      A small office on the corner of Amity Street was opened, with a single lad in attendance, besides the present writer.

      The public,

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