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mud-mired road through the dense woods that led in the direction of "The Hollow." In the wagon sat a young woman.114 By her side a sturdy, red-cheeked boy looked out with alert but quiet interest showing from his brilliant black eyes; and three other children cried their delight or vexation as the hours wore on. In this wagon, too, were piled the little family's household goods; nor did this make a heavy load, for all the Lares and Penates of a frontier settler's family in 1760 would not fill a single room of a moderately furnished household in the present day.

      By the side of the wagon strode a young man dressed in the costume of the frontier. Tall, broad-shouldered, lithe-hipped, erect, he was a very oak of a man. His splendid head was carried with a peculiar dignity; and the grave but kindly command that shone from his face, together with the brooding thoughtfulness and fearless light of his striking eyes, would have singled him out in any assemblage as a man to be respected and trusted. A negro drove the team, and a negro girl walked behind.115

      So went the Marshalls to their Blue Ridge home. It was a commodious one for those days. Two rooms downstairs, one fifteen feet by sixteen, the other twelve by fourteen, and above two half-story lofts of the same dimensions, constituted this domestic castle. At one end of the larger downstairs room is a broad and deep stone fireplace, and from this rises a big chimney of the same material, supporting the house on the outside.116

      Thomas and Mary Marshall's pride and aspiration, as well as their social importance among the settlers, are strongly shown by this frontier dwelling. Unlike those of most of the other backwoodsmen, it was not a log cabin, but a frame house built of whip-sawed uprights and boards.117 It was perhaps easier to construct a one and a half story house with such materials; for to lift heavy timbers to such a height required great effort.118 But Thomas Marshall's social, religious, and political status119 in the newly organized County of Fauquier were the leading influences that induced him to build a house which, for the time and place, was so pretentious. A small stone "meat house," a one-room log cabin for his two negroes, and a log stable, completed the establishment.

      In such an abode, and amidst such surroundings, the fast-growing family120 of Thomas Marshall lived for more than twelve years. At first neighbors were few and distant. The nearest settlements were at Warrenton, some twenty-three miles to the eastward, and Winchester, a little farther over the mountains to the west.121 But, with the horror of Braddock's defeat subdued by the widespread and decisive counter victories, settlers began to come into the country on both sides of the Blue Ridge. These were comparatively small farmers, who, later on, became raisers of wheat, corn, and other cereals, rather than tobacco.

      Not until John Marshall had passed his early boyhood, however, did these settlers become sufficiently numerous to form even a scattered community, and his early years were enlivened with no child companionship except that of his younger brothers and sisters. For the most part his days were spent, rifle in hand, in the surrounding mountains, and by the pleasant waters that flowed through the valley of his forest home. He helped his mother, of course, with her many labors, did the innumerable chores which the day's work required, and looked after the younger children, as the eldest child always must do. To his brothers and sisters as well as to his parents, he was devoted with a tenderness peculiar to his uncommonly affectionate nature and they, in turn, "fairly idolized" him.122

      There were few of those minor conveniences which we to-day consider the most indispensable of the simplest necessities. John Marshall's mother, like most other women of that region and period, seldom had such things as pins; in place of them use was made of thorns plucked from the bushes in the woods.123 The fare, naturally, was simple and primitive. Game from the forest and fish from the stream were the principal articles of diet. Bear meat was plentiful.124 Even at that early period, salt pork and salt fish probably formed a part of the family's food, though not to the extent to which such cured provisions were used by those of the back country in later years, when these articles became the staple of the border.125

      Corn meal was the basis of the family's bread supply. Even this was not always at hand, and corn meal mush was welcomed with a shout by the clamorous brood with which the little cabin soon fairly swarmed. It could not have been possible for the Marshall family in their house on Goose Creek to have the luxury of bread made from wheat flour. The clothing of the family was mostly homespun. "Store goods," whether food, fabric, or utensil, could be got to Thomas Marshall's backwoods dwelling only with great difficulty and at prohibitive expense.126

      But young John Marshall did not know that he was missing anything. On the contrary, he was conscious of a certain wealth not found in cities or among the currents of motion. For ever his eye looked out upon noble yet quieting, poetic yet placid, surroundings. Always he could have the inspiring views from the neighboring heights, the majestic stillness of the woods, the soothing music of meadow and stream. So uplifted was the boy by the glory of the mountains at daybreak that he always rose while the eastern sky was yet gray.127 He was thrilled by the splendor of sunset and never tired of watching it until night fell upon the vast and somber forests. For the boy was charged with poetic enthusiasm, it appears, and the reading of poetry became his chief delight in youth and continued to be his solace and comfort throughout his long life;128 indeed, Marshall liked to make verses himself, and never outgrew the habit.

      There was in him a rich vein of romance; and, later on, this manifested itself by his passion for the great creations of fiction. Throughout his days he would turn to the works of favorite novelists for relaxation and renewal.129

      The mental and spiritual effects of his surroundings on the forming mind and unfolding soul of this young American must have been as lasting and profound as were the physical effects on his body.130 His environment and his normal, wholesome daily activities could not have failed to do its work in building the character of the growing boy. These and his sound, steady, and uncommonly strong parentage must, perforce, have helped to give him that courage for action, that balanced vision for judgment, and that serene outlook on life and its problems, which were so notable and distinguished in his mature and rugged manhood.

      Lucky for John Marshall and this country that he was not city born and bred; lucky that not even the small social activities of a country town drained away a single ohm of his nervous energy or obscured with lesser pictures the large panorama which accustomed his developing intelligence to look upon big and simple things in a big and simple way.

      There were then no public schools in that frontier131 region, and young Marshall went untaught save for the instruction his parents gave him. For this task his father was unusually well equipped, though not by any formal schooling. All accounts agree that Thomas Marshall, while not a man of any learning, had contrived to acquire a useful though limited education, which went much further with a man of his well-ordered mind and determined will than a university training could go with a man of looser fiber and cast in smaller mould. The father was careful, painstaking, and persistent in imparting to his children and particularly to John all the education he himself could acquire.

      Between Thomas Marshall and his eldest son a mutual sympathy, respect, and admiration existed, as uncommon as it was wholesome and beneficial. "My father," often said John Marshall, "was a far abler man than any of his sons."132 In "his private and familiar conversations with me," says Justice Story, "when there was no other listener … he never named his father … without dwelling on his character with a fond and winning enthusiasm … he broke out with a spontaneous

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<p>114</p>

She was born in 1737. (Paxton, 19.)

<p>115</p>

At this time, Thomas Marshall had at least two slaves, inherited from his father. (Will of John Marshall "of the forest," Appendix I.) As late as 1797 (nearly forty years after Thomas Marshall went to "The Hollow"), La Rochefoucauld found that even on the "poorer" plantations about the Blue Ridge the "planters, however wretched their condition, have all of them one or two negroes." (La Rochefoucauld, iii, 135.)

<p>116</p>

Personal inspection.

<p>117</p>

Mill-sawed weather-boarding, held by cut nails, now covers the sides of the house, the original broad whip-sawed boards, fastened by wrought nails, having long since decayed.

<p>118</p>

Practically all log cabins, at that time, had only one story.

<p>119</p>

See infra.

<p>120</p>

Six more children were born while the Marshalls remained in "The Hollow": James M., 1764; Judith, 1766; William and Charles, 1767; Lucy, 1768; and Alexander, 1770.

<p>121</p>

Nearly twenty years later, "Winchester was rude, wild, as nature had made it," but "it was less so than its inhabitants." (Mrs. Carrington to her sister Nancy, describing Winchester in 1777, from personal observation; MS.)

<p>122</p>

See Mrs. Carrington to her sister Nancy, infra, chap. V.

<p>123</p>

John Marshall, when at the height of his career, liked to talk of these times. "He ever recurred with fondness to that primitive mode of life, when he partook with a keen relish of balm tea and mush; and when the females used thorns for pins." (Howe, 263, and see Hist. Mag., iii, 166.)

Most of the settlers on the frontier and near frontier did not use forks or tablecloths. Washington found this condition in the house of a Justice of the Peace. "When we came to supper there was neither a Cloth upon ye Table nor a knife to eat with; but as good luck would have it, we had knives of our [own]." (Writings: Ford, i, 4.)

Chastellux testifies that, thirty years later, the frontier settlers were forced to make almost everything they used. Thus, as population increased, necessity developed men of many trades and the little communities became self-supporting. (Chastellux, 226-27.)

<p>124</p>

More than a generation after Thomas Marshall moved to "The Hollow" in the Blue Ridge large quantities of bear and beaver skins were brought from the Valley into Staunton, not many miles away, just over the Ridge. (La Rochefoucauld, iii, 179-80.) The product of the Blue Ridge itself was sent to Fredericksburg and Alexandria. (See Crèvecœur, 63-65.) Thirty years earlier (1733) Colonel Byrd records that "Bears, Wolves, and Panthers" roamed about the site of Richmond; that deer were plentiful and rattlesnakes considered a delicacy. (Byrd's Writings: Bassett, 293, 318-19.)

<p>125</p>

See infra, chap. VII.

<p>126</p>

Even forty years later, all "store" merchandise could be had in this region only by hauling it from Richmond, Fredericksburg, or Alexandria. Transportation from the latter place to Winchester cost two dollars and a half per hundredweight. In 1797, "store" goods of all kinds cost, in the Blue Ridge, thirty per cent more than in Philadelphia. (La Rochefoucauld, iii, 203.) From Philadelphia the cost was four to five dollars per hundredweight. While there appear to have been country stores at Staunton and Winchester, over the mountains (Chalkley's Augusta County (Va.) Records), the cost of freight to those places was prohibitive of anything but the most absolute necessities even ten years after the Constitution was adopted.

<p>127</p>

Hist. Mag., iii, 166; Howe, 263; also, Story, in Dillon, iii, 334.

<p>128</p>

Story, in Dillon, iii, 331-32.

<p>129</p>

Ib.

<p>130</p>

See Binney, in Dillon, iii, 285.

<p>131</p>

"Fauquier was then a frontier county … far in advance of the ordinary reach of compact population." (Story, in Dillon, iii, 331; also see New York Review (1838), iii, 333.) Even a generation later (1797), La Rochefoucauld, writing from personal investigation, says (iii, 227-28): "There is no state so entirely destitute of all means of public education as Virginia."

<p>132</p>

See Binney, in Dillon, iii, 285.