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a part in that critical period of our history between the surrender of the British at Yorktown and the adoption of the Constitution, and in that still more fateful time when the success of the great experiment of making out of an inchoate democracy a strong, orderly, independent, and self-respecting nation was in the balance.

      These American backwoodsmen, as described by contemporary writers who studied them personally, pushed beyond the inhabited districts to get land and make homes more easily. This was their underlying purpose; but a fierce individualism, impatient even of those light and vague social restraints which the existence of near-by neighbors creates, was a sharper spur.98 Through both of these motives, too, ran the spirit of mingled lawlessness and adventure. The physical surroundings of the backwoodsman nourished the non-social elements of his character. The log cabin built, the surrounding patch of clearing made, the seed planted for a crop of cereals only large enough to supply the household needs – these almost ended the backwoodsman's agricultural activities and the habits of regular industry which farming requires.

      While his meager crops were coming on, the backwoodsman must supply his family with food from the stream and forest. The Indians had not yet retreated so far, nor were their atrocities so remote, that fear of them had ceased;99 and the eye of the backwoodsman was ever keen for a savage human foe as well as for wild animals. Thus he became a man of the rifle,100 a creature of the forests, a dweller amid great silences, self-reliant, suspicious, non-social, and almost as savage as his surroundings.101

      But among them sometimes appeared families which sternly held to high purposes, orderly habits, and methodical industry;102 and which clung to moral and religious ideals and practices with greater tenacity than ever, because of the very difficulties of their situation. These chosen families naturally became the backbone of the frontier; and from them came the strong men of the advanced settlements.

      Such a figure among the backwoodsmen was Thomas Marshall. Himself a product of the settlements on the tidewater, he yet was the personification of that spirit of American advance and enterprise which led this son of the Potomac lowlands ever and ever westward until he ended his days in the heart of Kentucky hundreds of miles through the savage wilderness from the spot where, as a young man, he built his first cabin home.

      This, then, was the strange mingling of human elements that made up Virginia society during the middle decades of the eighteenth century – a society peculiar to the Old Dominion and unlike that of any other place or time. For the most part, it was idle and dissipated, yet also hospitable and spirited, and, among the upper classes, keenly intelligent and generously educated. When we read of the heavy drinking of whiskey, brandy, rum, and heady wine; of the general indolence, broken chiefly by fox-hunting and horse-racing, among the quality; of the coarser sport of cock-fighting shared in common by landed gentry and those of baser condition, and of the eagerness for physical encounter which seems to have pervaded the whole white population,103 we wonder at the greatness of mind and soul which grew from such a social soil.

      Yet out of it sprang a group of men who for ability, character, spirit, and purpose, are not outshone and have no precise counterpart in any other company of illustrious characters appearing in like space of time and similar extent of territory. At almost the same point of time, historically speaking, – within thirty years, to be exact, – and on the same spot, geographically speaking, – within a radius of a hundred miles, – George Mason, James Madison, Patrick Henry, Thomas Jefferson, John Marshall, and George Washington were born. The life stories of these men largely make up the history of their country while they lived; and it was chiefly their words and works, their thought and purposes, that gave form and direction, on American soil, to those political and social forces which are still working out the destiny of the American people.

      CHAPTER II

      A FRONTIER EDUCATION

      "Come to me," quoth the pine tree,

      "I am the giver of honor."

(Emerson.)

      I do not think the greatest things have been done for the world by its bookmen. Education is not the chips of arithmetic and grammar. (Wendell Phillips.)

      John Marshall was never out of the simple, crude environment of the near frontier for longer than one brief space of a few months until his twentieth year, when, as lieutenant of the famous Culpeper Minute Men, he marched away to battle. The life he had led during this period strengthened that powerful physical equipment which no strain of his later years seemed to impair; and helped to establish that extraordinary nervous equilibrium which no excitement or contest ever was able to unbalance.104 This foundation part of his life was even more influential on the forming mind and spiritual outlook of the growing youth.

      Thomas Marshall left the little farm of poor land in Westmoreland County not long after the death of his father, John Marshall "of the forest." This ancestral "estate" had no attractions for the enterprising young man. Indeed, there is reason for thinking that he abandoned it.105 He lifted his first rooftree in what then were still the wilds of Prince William County.106 There we find him with his young wife, and there in the red year of British disaster his eldest son was born. The cabin has long since disappeared, and only a rude monument of native stone, erected by college students in recent years, now marks the supposed site of this historic birthplace.

      The spot is a placid, slumberous countryside. A small stream runs hard by. In the near distance still stands one of the original cabins of Spotswood's Germans.107 But the soil is not generous. When Thomas Marshall settled there the little watercourse at the foot of the gentle slope on which his cabin stood doubtless ran bank-full; for in 1754 the forests remained thick and unviolated about his cabin,108 and fed the waters from the heavy rains in restrained and steady flow to creek and river channels. Amidst these surroundings four children of Thomas Marshall and Mary Keith were born.109

      The sturdy young pioneer was not content to remain permanently at Germantown. A few years later found him building another home about thirty miles farther westward, in a valley in the Blue Ridge Mountains.110 Here the elder son spent the critical space of life from childhood to his eighteenth year. This little building still stands, occupied by negroes employed on the estate of which it forms a part. The view from it even now is attractive; and in the days of John Marshall's youth must have been very beautiful.

      The house is placed on a slight rise of ground on the eastern edge of the valley. Near by, to the south and closer still to the west, two rapid mountain streams sing their quieting, restful song. On all sides the Blue Ridge lifts the modest heights of its purple hills. This valley at that time was called "The Hollow," and justly so; for it is but a cup in the lazy and unambitious mountains. When the eldest son first saw this frontier home, great trees thickly covered mountain, hill, and glade, and surrounded the meadow, which the Marshall dwelling overlooked, with a wall of inviting green.111

      Two days by the very lowest reckoning it must have taken Thomas Marshall to remove his family to this new abode. It is more likely that three or four days were consumed in the toilsome task. The very careful maps of the British survey at that time show only three roads in all immense Prince William County.112 On one of these the Marshalls might have made their way northward, and on another, which it probably joined, they could have traveled westward. But these trails were primitive and extremely difficult for any kind of vehicle.113

      Some time before 1765, then, rational imagination can picture a strong, rude wagon drawn by two horses crawling along the stumpy, rock-roughened,

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<p>98</p>

Schoepf, i, 261; and see references, infra, chap. VII.

<p>99</p>

After Braddock's defeat the Indians "extended their raids … pillaging and murdering in the most ruthless manner… The whole country from New York to the heart of Virginia became the theatre of inhuman barbarities and heartless destruction." (Lowdermilk, 186.)

<p>100</p>

Although the rifle did not come into general use until the Revolution, the firearms of this period have been so universally referred to as "rifles" that I have, for convenience, adopted this inaccurate term in the first two chapters.

<p>101</p>

"Their actions are regulated by the wildness of the neighbourhood. The deer often come to eat their grain, the wolves to destroy their sheep, the bears to kill their hogs, the foxes to catch their poultry. This surrounding hostility immediately puts the gun into their hands, … and thus by defending their property, they soon become professed hunters; … once hunters, farewell to the plough. The chase renders them ferocious, gloomy, and unsociable; a hunter wants no neighbour, he rather hates them… The manners of the Indian natives are respectable, compared with this European medley. Their wives and children live in sloth and inactivity… You cannot imagine what an effect on manners the great distance they live from each other has… Eating of wild meat … tends to alter their temper… I have seen it." (Crèvecœur, 66-68.) Crèvecœur was himself a frontier farmer. (Writings: Sparks, ix, footnote to 259.)

<p>102</p>

"Many families carry with them all their decency of conduct, purity of morals, and respect of religion; but these are scarce." (Crèvecœur, 70.) Crèvecœur says his family was one of these.

<p>103</p>

This bellicose trait persisted for many years and is noted by all contemporary observers.

<p>104</p>

Story, in Dillon, iii, 334.

<p>105</p>

The records of Westmoreland County do not show what disposition Thomas Marshall made of the one hundred acres given him by his mother. (Letter of Albert Stuart, Deputy Clerk of Westmoreland County, Virginia, to the author, Aug. 26, 1913.) He probably abandoned it just as John Washington and Thomas Pope abandoned one thousand acres of the same land. (Supra.)

<p>106</p>

Westmoreland County is on the Potomac River near its entrance into Chesapeake Bay. Prince William is about thirty miles farther up the river. Marshall was born about one hundred miles by wagon road from Appomattox Creek, northwest toward the Blue Ridge and in the wilderness.

<p>107</p>

Campbell, 404-05.

<p>108</p>

More than forty years later the country around the Blue Ridge was still a dense forest. (La Rochefoucauld, iii, 173.) And the road even from Richmond to Petersburg, an hundred miles east and south of the Marshall cabin, as late as 1797 ran through "an almost uninterrupted succession of woods." (Ib., 106; and see infra, chap. VII.)

<p>109</p>

John, 1755; Elizabeth, 1756; Mary, 1757; Thomas, 1761.

<p>110</p>

Binney, in Dillon, iii, 284.

<p>111</p>

The ancient trunks of one or two of these trees still stand close to the house.

<p>112</p>

British map of 1755; Virginia State Library.

<p>113</p>

See La Rochefoucauld, iii, 707. These "roads" were scarcely more than mere tracks through the forests. See chap. VII, infra, for description of roads at the period between the close of the Revolution and the beginning of our National Government under the Constitution. Even in the oldest and best settled colonies the roads were very bad. Chalkley's Augusta County (Va.) Records show many orders regarding roads; but, considering the general state of highways, (see infra, chap. VII) these probably concerned very primitive efforts. When Thomas Marshall removed his family to the Blue Ridge, the journey must have been strenuous even for that hardship-seasoned man.