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vivid picture drawn by Thomas Jefferson is still more convincing. "The whole commerce between master and slave," writes Jefferson, "is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this and learn to imitate it… Thus nursed, educated, and daily exercised in tyranny … the man must be a prodigy who can retain his manners and morals undepraved… With the morals of the people their industry also is destroyed. For in a warm climate, no man will labour for himself who can make another labour for him… Of the proprietors of slaves a very small proportion indeed are ever seen to labour."72

      Two years after he wrote his "Notes on Virginia" Jefferson emphasized his estimate of Virginia society. "I have thought them [Virginians] as you found them," he writes Chastellux, "aristocratical, pompous, clannish, indolent, hospitable … careless of their interests, … thoughtless in their expenses and in all their transactions of business." He again ascribes many of these characteristics to "that warmth of their climate which unnerves and unmans both body and mind."73

      From this soil sprang a growth of habits as noxious as it was luxuriant. Amusements to break the monotony of unemployed daily existence took the form of horse-racing, cock-fighting, and gambling.74 Drinking and all attendant dissipations were universal and extreme;75 this, however, was the case in all the colonies.76 Bishop Meade tells us that even the clergy indulged in the prevailing customs to the neglect of their sacred calling; and the church itself was all but abandoned in the disrepute which the conduct of its ministers brought upon the house of God.77

      Yet the higher classes of colonial Virginians were keen for the education of their children, or at least of their male offspring.78 The sons of the wealthiest planters often were sent to England or Scotland to be educated, and these, not infrequently, became graduates of Oxford, Cambridge, and Edinburgh.79 Others of this class were instructed by private tutors.80 Also a sort of scanty and fugitive public instruction was given in rude cabins, generally located in abandoned fields. These were called the Old Field Schools.81

      More than forty per cent of the men who made deeds or served on juries could not sign their names, although they were of the land-owning and better educated classes;82 the literacy of the masses, especially that of the women,83 was, of course, much lower.

      An eager desire, among the "quality," for reading brought a considerable number of books to the homes of those who could afford that luxury.84 A few libraries were of respectable size and two or three were very large. Robert Carter had over fifteen hundred volumes,85 many of which were in Latin and Greek, and some in French.86 William Byrd collected at Westover more than four thousand books in half a dozen languages.87 But the Carter and Byrd libraries were, of course, exceptions. Byrd's library was the greatest, not only in Virginia, but in all the colonies, except that of John Adams, which was equally extensive and varied.88

      Doubtless the leisure and wealth of the gentry, created by the peculiar economic conditions of the Old Dominion, sharpened this appetite for literature and afforded to the wealthy time and material for the gratification of it. The passion for reading and discussion persisted, and became as notable a characteristic of Virginians as was their dislike for physical labor, their excessive drinking, and their love of strenuous sport and rough diversion.

      There were three social orders or strata, all contemporary observers agree, into which Virginians were divided; but they merged into one another so that the exact dividing line was not clear.89 First, of course, came the aristocracy of the immense plantations. While the social and political dominance of this class was based on wealth, yet some of its members were derived from the English gentry, with, perhaps, an occasional one from a noble family in the mother country.90 Many, however, were English merchants or their sons.91 It appears, also, that the boldest and thriftiest of the early Virginia settlers, whom the British Government exiled for political offenses, acquired extensive possessions, became large slave-owners, and men of importance and position. So did some who were indentured servants;92 and, indeed, an occasional transported convict rose to prominence.93

      But the genuine though small aristocratic element gave tone and color to colonial Virginia society. All, except the "poor whites," looked to this supreme group for ideals and for standards of manners and conduct. "People of fortune … are the pattern of all behaviour here," testifies Fithian of New Jersey, tutor in the Carter household.94 Also, it was, of course, the natural ambition of wealthy planters and those who expected to become such to imitate the life of the English higher classes. This was much truer in Virginia than in any other colony; for she had been more faithful to the Crown and to the royal ideal than had her sisters. Thus it was that the Old Dominion developed a distinctively aristocratic and chivalrous social atmosphere peculiar to herself,95 as Jefferson testifies.

      Next to the dominant class came the lesser planters. These corresponded to the yeomanry of the mother country; and most of them were from the English trading classes.96 They owned little holdings of land from a few hundred to a thousand and even two thousand acres; and each of these inconsiderable landlords acquired a few slaves in proportion to his limited estate. It is possible that a scanty number of this middle class were as well born as the best born of the little nucleus of the genuine aristocracy; these were the younger sons of great English houses to whom the law of primogeniture denied equal opportunity in life with the elder brother. So it came to pass that the upper reaches of the second estate in the social and industrial Virginia of that time merged into the highest class.

      At the bottom of the scale, of course, came the poverty-stricken whites. In eastern Virginia this was the class known as the "poor whites"; and it was more distinct than either of the two classes above it. These "poor whites" lived in squalor, and without the aspirations or virtues of the superior orders. They carried to the extreme the examples of idleness given them by those in higher station, and coarsened their vices to the point of brutality.97 Near this social stratum, though not a part of it, were classed the upland settlers, who were poor people, but highly self-respecting and of sturdy stock.

      Into this structure of Virginia society Fate began to weave a new and alien thread about the time that Thomas Marshall took his young bride to the log cabin in the woods of Prince William County where their first child was born. In the back country bordering the mountains appeared the scattered huts of the pioneers. The strong character of this element of Virginia's population is well known, and its coming profoundly influenced for generations the political, social, industrial, and military history of that section. They were jealous of their "rights," impatient of restraint, wherever they felt it, and this was seldom. Indeed, the solitariness of their lives, and the utter self-dependence which this forced upon them, made them none too tolerant of law in any form.

      These outpost settlers furnished most of that class so well known to our history by the term "backwoodsmen," and yet so little understood. For the heroism, the sacrifice, and the suffering of this "advance guard of civilization" have been pictured by laudatory writers to the exclusion of its other and less admirable qualities. Yet it was these latter characteristics that played

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<p>72</p>

"Notes on Virginia"; Works: Ford, iv, 82-83. See La Rochefoucauld, iii, p. 161, on Jefferson's slaves.

<p>73</p>

Jefferson to Chastellux, Sept. 2, 1785; Thomas Jefferson Correspondence, Bixby Collection: Ford, 12; and see Jefferson's comparison of the sections of the country, ib. and infra, chap. VI.

<p>74</p>

"Many of the wealthier class were to be seen seeking relief from the vacuity of idleness, not merely in the allowable pleasures of the chase and the turf, but in the debasing ones of cock-fighting, gaming, and drinking." (Tucker, i, 18; and see La Rochefoucauld, iii, 77; Weld, i, 191; also infra, chap. VII, and references there given.)

<p>75</p>

Jones, 48, 49, and 52; Chastellux, 222-24; also, translator's note to ib., 292-93. The following order from the Records of the Court of Rappahannock County, Jan. 2, 1688 (sic), p. 141, is illustrative: —

"It having pleased Almighty God to bless his Royall Mahst. with the birth of a son & his subjects with a Prince of Wales, and for as much as his Excellency hath sett apart the 16th. day of this Inst. Janr'y. for solemnizing the same. To the end therefore that it may be don with all the expressions of joy this County is capable of, this Court have ordered that Capt. Geo. Taylor do provide & bring to the North Side Courthouse for this county as much Rum or other strong Liquor with sugar proportionable as shall amount to six thousand five hundred pounds of Tobb. to be distributed amongst the Troops of horse, Compa. of foot and other persons that shall be present at the Sd. Solemnitie. And that the said sum be allowed him at the next laying of the Levey. As also that Capt. Samll. Blomfield provide & bring to the South side Courthouse for this county as much Rum or other strong Liquor Wth. sugar proportionable as shall amount to three thousand five hundred pounds of Tobb. to be distributed as above att the South side Courthouse, and the Sd. sum to be allowed him at the next laying of the Levey."

And see Bruce: Econ., ii, 210-31; also Wise, 320, 327-29. Although Bruce and Wise deal with a much earlier period, drinking seems to have increased in the interval. (See Fithian, 105-14, 123.)

<p>76</p>

As in Massachusetts, for instance. "In most country towns … you will find almost every other house with a sign of entertainment before it… If you sit the evening, you will find the house full of people, drinking drams, flip, toddy, carousing, swearing." (John Adams's Diary, describing a New England county, in 1761; Works: Adams, ii, 125-26. The Records of Essex County, Massachusetts, now in process of publication by the Essex Institute, contain many cases that confirm the observation of Adams.)

<p>77</p>

Meade, i, 52-54; and see Schoepf, ii, 62-63.

<p>78</p>

Wise, 317-19; Bruce: Inst., i, 308-15.

<p>79</p>

Bruce: Inst., i, 317-22; and see especially, Va. Mag. Hist. and Biog., ii, 196 et seq.

<p>80</p>

Ib., 323-30; also Fithian, 50 et seq.

<p>81</p>

Bruce: Inst., i, 331-42.

<p>82</p>

Ib., 452-53.

<p>83</p>

Ib., 456-57. Bruce shows that two thirds of the women who joined in deeds could not write. This, however, was in the richer section of the colony at a much earlier period. Just before the Revolution Virginia girls, even in wealthy families, "were simply taught to read and write at 25/ [shillings] and a load of wood per year – A boarding school was no where in Virginia to be found." (Mrs. Carrington to her sister Nancy; MS.) Part of this letter appears in the Atlantic Monthly series cited hereafter (see chap. V); but the teacher's pay is incorrectly printed as "pounds" instead of "shillings." (Atlantic Monthly, lxxxiv, 544-45.)

<p>84</p>

Bruce: Inst., i, 402-42; and see Wise, 313-15. Professor Tucker says that "literature was neglected, or cultivated, by the small number who had been educated in England, rather as an accomplishment and a mark of distinction than for the substantial benefits it confers." (Tucker, i, 18.)

<p>85</p>

Fithian, 177.

<p>86</p>

See catalogue in W. and M. C. Q., x and xi.

<p>87</p>

See catalogue in Appendix A to Byrd's Writings: Bassett.

<p>88</p>

See catalogue of John Adams's Library, in the Boston Public Library.

<p>89</p>

Ambler, 9; and see Wise, 68-70.

<p>90</p>

Trustworthy data on this subject is given in the volumes of the Va. Mag. Hist. and Biog.; see also W. and M. C. Q.

<p>91</p>

Wertenbaker: P. and P., 14-20. But see William G. Stanard's exhaustive review of Mr. Wertenbaker's book in Va. Mag. Hist. and Biog., xviii, 339-48.

<p>92</p>

"One hundred young maids for wives, as the former ninety sent. One hundred boys more for apprentices likewise to the public tenants. One hundred servants to be disposed among the old planters which they exclusively desire and will pay the company their charges." (Virginia Company Records, i, 66; and see Fithian, 111.)

<p>93</p>

For the understanding in England at that period of the origin of this class of Virginia colonists see Defoe: Moll Flanders, 65 et seq. On transported convicts see Amer. Hist. Rev., ii. 12 et seq. For summary of the matter see Channing, i, 210-14, 226-27.

<p>94</p>

Fithian to Greene, Dec. 1, 1773; Fithian, 280.

<p>95</p>

Fithian to Peck, Aug. 12, 1774; Fithian, 286-88; and see Professor Tucker's searching analysis in Tucker, i, 17-22; also see Lee, in Ford: P. on C., 296-97. As to a genuinely aristocratic group, the New York patroons were, perhaps, the most distinct in the country.

<p>96</p>

Wertenbaker: P. and P., 14-20; also Va. Mag. Hist. and Biog., xviii, 339-48.

<p>97</p>

For accounts of brutal physical combats, see Anburey, ii, 310 et seq. And for dueling, though at an earlier period, see Wise, 329-31. The practice of dueling rapidly declined; but fighting of a violent and often repulsive character persisted, as we shall see, far into the nineteenth century. Also, see La Rochefoucauld, Chastellux, and other travelers, infra, chap. VII.