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The Uses of Enchantment. New York: Random House.

      8 Bottigheimer, R. (1987). Grimms’ Bad Girls & Bold Boys: The Moral and Social Vision of the Tales. New Haven and London: Yale University Press.

      9 Briggs, J. and Butts, D. (1995). The emergence of form (1850–1890). In: Children’s Literature: An Illustrated History (ed.P. Hunt), 130–159. Oxford and New York: Oxford University Press.

      10 Cundall, J. (ed.) (1850). The fox and the geese. In: A Treasury of Pleasure Books for Young Children, unpaged. Lowell, MI: William. G. Baker.

      11 Darnton, R. (1984). The Great Cat Massacre and Other Episodes in French Cultural History. Philadelphia: Basic Books.

      12 Delarue, P. (1956). The story of the grandmother. Reprinted in: Little Red Riding Hood: A Casebook (1989) (ed. A. Dundes), 13–20. Madison: The University of Wisconsin Press.

      13 Dundes, A. (1988). Interpreting “Little Red Riding Hood” psychoanalytically. Reprinted In: Little Red Riding Hood: A Casebook (1989) (ed. A. Dundes), 192–236. Madison: University of Wisconsin Press.

      14 Fromm, E. (1955). The Forgotten Language: An Introduction to the Understanding of Dreams, Fairy Tales and Myths. New York: Grove.

      15 Graham, J. and Shefrin, J. (1988). The tale of the pigs. In: Pigweeney the Wise or the History of a Wolf and Three Pigs, unpaged. Reproduced by The Friends of the Osborne and Lilian H. Smith Collections. Toronto: Toronto Public Library.

      16 Haase, D. (2013). Dear reader. In: Marvelous Transformations: An Anthology of Fairy Tales and Contemporary Critical Perspectives (ed. C. Jones and J. Schacker), 539–544. Peterborough, ON: Broadview Press.

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      18 Haviland, V. (1965). The three goslings. In: Favorite Fairy Tales Told in Italy, unpaged. London: The Bodley Head Ltd.

      19 Hearne, B. (1989). Beauty and the Best: Visions and Revisions of an Old Tale. Chicago and London: University of Chicago Press.

      20 Hearne, B. (1999). Swapping tales and stealing stories: The Ethics and aesthetics of folklore in children’s literature. Library Trends 47 (3): 509–528.

      21 Hillard, M.C. (2013). The fairy tale in Victorian England. In: Marvelous Transformations: An Anthology of Fairy Tales and Contemporary Critical Perspectives (ed. C. Jones and J. Schacker), 545–550. Peterborough, ON: Broadview Press.

      22 Jones, C. and Schacker, J. (eds.) (2013). Marvelous Transformations: An Anthology of Fairy Tales and Contemporary Critical Perspectives. Peterborough, ON: Broadview Press.

      23 Joosen, V. (2011). Critical and Creative Perspectives on Fairy Tales: An Intertextual Dialog between Fairy-Tale Scholarship and Postmodern Retellings. Detroit, MI: Wayne State University Press.

      24 Lang, A. (1892). The three little pigs. In: The Green Fairy Book, unpaged. London and New York: Longmans, Green and Company.

      25 Lieberman, M.K. (1972). “Some day my prince will come”: Female acculturation through the fairy tale. Reprinted in: Don’t Bet on the Prince: Contemporary Feminist Fairy Tales in North America and England (1972) (ed. J. Zipes), 185–200. New York: Routledge.

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      29 Rodari, G. (1996). The Grammar of Fantasy (trans. J. Zipes). New York: Teachers and Writers Collaborative.

      30 Róheim, G. (1953). Fairy tale and dream: “Little Red Riding Hood.” Reprinted in: Little Red Riding Hood: A Casebook (1989) (ed. A. Dundes), 159–167. Madison: University of Wisconsin Press.

      31 Santyves, P. (1923). Little Red Riding Hood or the May Queen (trans. C. Rouslin). Reprinted in: Little Red Riding Hood: A Casebook (1989) (ed. A. Dundes), 71–88. Madison: University of Wisconsin Press.

      32 Schacker, J. and Jones, C. (2013). Introduction: How to read a fairy tale. In: Marvelous Transformations: An Anthology of Fairy Tales and Contemporary Critical Perspectives (ed. C. Jones and J. Schacker), 21–40. Peterborough, ON: Broadview Press.

      33 Seifert, L. (1996). The marvelous in context: The place of the Contes de Fées in late seventeenth-century France. Reprinted in: The Great Fairy Tale Tradition: From Straparola and Basile to the Brothers Grimm (2001) (ed. J. Zipes), 902–933. New York and London: Norton.

      34 Tatar, M. (1987). The Hard Facts of the Grimms’ Fairy Tales. Princeton: Princeton University Press.

      35 Thompson, S. (1977). The Folktale. Berkeley, Los Angeles, and London: University of California Press (originally published 1946).

      36 Toelken, B. (1996). The Dynamics of Folklore, revised and expanded. Logan: Utah State University Press.

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      39 Uther, H.-J. (2004). The Types of International Folktales: A Classification and Bibliography. Helsinki: Suomalainen Tiedeakatemia, Academia Scientiarum Fennica.

      40 Warner, M. (1994). From the Beast to the Blonde: On Fairy Tales and Their Tellers. New York: Farrar, Straus and Giroux.

      41 Zipes, J. (1984). A second gaze at Little Red Riding Hood’s trials and tribulations. Reprinted in: Don’t Bet on the Prince: Contemporary Feminist Fairy Tales in North America and England (1984) (ed. J. Zipes), 227–260. New York: Routledge.

      42 Zipes, J. (ed.) (1993). The Trials and Tribulations of Little Red Riding Hood, 2e. New York and London: Routledge.

      43 Zipes, J. (ed.) (2001). The Great Fairy Tale Tradition: From Straparola and Basile to the Brothers Grimm. New York and London: Norton.

      44 Zipes, J. (2002). Breaking the Magic Spell: Radical Theories of Folk and Fairy Tales, revised and expanded. Lexington: University Press of Kentucky.

      45 Zipes, J. (2009). Relentless Progress: The Reconfiguring of Children’s Literature, Fairy Tales, and Storytelling. New York and London: Routledge.

       Hannah Field

      The Victorian period marks the birth of the children’s picturebook as we know it, that is, the book in which “words are left out – but the picture says it. Pictures are left out – but the word says it” (Sendak 1988, p. 25). Indeed, two of the most major national awards for children’s illustration, the Caldecott Medal and the Kate Greenaway Medal, are named after Victorian illustrators.1 Picturebooks from this period share many constitutive features with present-day examples of the form, including colorful images, the use of the page opening as a unit, and often comprehensive attention to book design (Masaki 2006). As such, they provide an excellent case study for how contemporary picturebook theory can be placed in dialogue with historical examples.

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