LITMIR.BIZ

With Dostoyevsky's Idiot and Aquinas' Dumb Ox as guides, this book seeks to recover the elemental mystery of the natural law, a law revealed only in wonder. If ethics is to guide us along the way, it must recover its subordination; description must precede prescription. If ethics is to invite us along the way, it cannot lead, either as politburo, or even as public orthodoxy. It cannot be smugly symbolic but must be by way of signage, of directionality, of the open realization that ethical meaning is en route, pointing the way because it is within the way, as only sign, not symbol, can point to the sacramental terminus. The courtesies of dogma and tradition are the road signs and guideposts along the longior via, not themselves the termini. We seek the dialogic heart of the natural law through two seemingly contradictory voices and approaches: St. Thomas Aquinas and his famous five ways, and Fyodor Dostoyevsky's holy idiot, Prince Myshkin. It is precisely the apparent miscellany of these selected voices that provide us with a connatural invitation into the natural law as subordinated, as descriptive guide, not as prescriptive leader.

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Archbishop Alexandre Le Roy was among the founders of the Catholic faith in Zanzibar and Tanzania. He became the fifteenth superior general of the missionary Congregation of the Holy Spirit (1896-1926). Not only was he fluent in Swahili, he was also a botanist and an anthropologist, as evidenced by the thick descriptions of the flora and fauna and the language, culture, and religion of the peoples he encountered. He has written a fascinating account of the beginnings of the faith in that part of the world, clearly delineating, in many cases, qualities disposing to faith and practices that hindered it. This competent account of African society, politics, and religion before the advent of Western civilization is a classic, invaluable for students of mission and African history, culture, and religion.

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Who was Thomas Becket? The answer is as complex as he was. Deacon; priest; archbishop; sometime royal chancellor; friend of the king; troublemaker; penitent; exile; turbulent enemy of the king; unyielding, ungrateful wretch; shepherd; martyr; saint; enigma. Thomas Becket: Defender of the Church reintroduces this enigmatic saint and invites us to consider his background, his influences, his progress in ambition and office, and his personal struggle for holiness. Fr. John S. Hogan transports us to twelfth-century Europe, the era that formed Thomas – times full of grandeur and chaos, complex relationships and political intrigue, sinfulness and virtue. Along the way, this biography reveals the relevance Thomas's life and struggle have to our own day. As secularism seeks to destroy faith, Catholics can turn to Saint Thomas for help. His is the story of every Christian; though the time and circumstances may differ, the struggle remains the same. Nine hundred years after his death, Saint Thomas Becket remains a man and a saint for our times. Ambition's servant The king's servant Servant of Christ

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This collection of essays explores the legacy of the Reformation with regard to the person and work of the Holy Spirit. Following the five-hundredth anniversary of Luther's posting of his ninety-five theses, these essays consider this legacy with particular reference to the work of Martin Luther and John Calvin, as well as broader Reformation themes as they are related to pneumatology and the life of the church today. The contribution of this collection is to tease out and reflect on pneumatology historically but also to relate these findings to contemporary discussions, especially among scholars of pentecostal and charismatic Christianity. Together these essays invite readers to appreciate the contribution that the Protestant Reformation makes to life in the Holy Spirit today, as well as offering critical and constructive reflection on this theme. It is a timely and significant contribution to the discussions of the person and work of the Holy Spirit and the church.

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Though the global center of Christianity has been shifting south and east over the past few decades, very few theological resources have dealt with the seismic changes afoot. The Majority World Theology series seeks to remedy that lack by gathering well-regarded Christian thinkers from around the world to discuss the significance of Christian teaching in their respective contexts.
The contributors to this volume reflect deeply on the role of the Holy Spirit in both the church and the world in dialogue with their respective contexts and cultures. Taking African, Asian, and Latin American cultural contexts into account gives rise to fresh questions and insights regarding the Spirit's work as witnessed in the world and demonstrates how the theological heritage of the West is not adequate alone to address the theological necessities of communities worldwide.

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Asfaith communities in the United States grow increasingly more diverse, manychurches are turning to the shared parish, a single church facilityshared by distinct cultural groups who retain their own worship and ministries.The fastest growing and most common of these are Catholic parishes shared byLatinos and white Catholics. Shared parishes remain one of the few institutionsin American society that allows cultural groups to maintain their own languageand customs while still engaging in regular intercultural negotiationsover the sharedspace. Thisbook explores the shared parish through an in-depth ethnographic study of aRoman Catholic parish in a small Midwestern city demographically transformed byMexican immigration in recent decades. Through its depiction of shared parishlife, the book argues for new ways of imagining the U.S. Catholic parish as anorganization. The parish, argues Brett C. Hoover, must be conceived as botha congregation and part of a centralized system, and as onepiece in a complex social ecology. The Shared Parish alsoposits that the search for identity and adequate intercultural practice in suchparishes might call fornew approaches to cultural diversity in U.S. society, beyond assimilation ormulticulturalism. We must imagine a religious organization that accommodatesboth the need for safe space within distinct groups and for social networksthat connect these groups as they struggle to respectfully co-exist.

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Upon arrival in the United States, most African immigrants are immediately subsumed under the category “black.” In the eyes of most Americans—and more so to American legal and social systems—African immigrants are indistinguishable from all others, such as those from the Caribbean whose skin color they share. Despite their growing presence in many cities and their active involvement in sectors of American economic, social, and cultural life, we know little about them. In From Africa to America , Moses O. Biney offers a rare full-scale look at an African immigrant congregation, the Presbyterian Church of Ghana in New York (PCGNY). Through personal stories, notes from participant observation, and interviews, Biney explores the complexities of the social, economic, and cultural adaptation of this group, the difficult moral choices they have to make in order to survive, and the tensions that exist within their faith community. Most notably, through his compelling research Biney shows that such congregations are more than mere “ethnic enclaves,” or safe havens from American social and cultural values. Rather, they help maintain the essential balance between cultural acclimation and ethnic preservation needed for these new citizens to flourish.

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What does it mean to live out the theology presented in the Great Commandment to “love God above all and to love your neighbor as yourself”? In Blood and Fire , Poloma and Hood explore how understandings of godly love function to empower believers. Though godly love may begin as a perceived relationship between God and a person, it is made manifest as social behavior among people. Blood and Fire offers a deep ethnographic portrait of a charismatic church and its faith-based ministry, illuminating how religiously motivated social service makes use of beliefs about the nature of God's love. It traces the triumphs and travails associated with living a set of rigorous religious ideals, providing a richly textured analysis of a faith community affiliated with the “emerging church” movement in Pentecostalism, one of the fastest-growing and most dynamic religious movements of our day.Based on more than four years of interviews and surveys with people from all levels of the organization, from the leader to core and marginal members to the poor and addicts they are seeking to serve, Blood and Fire sheds light on the differing worldviews and religious perceptions between those who served in as well as those who were served by this ministry. Blood and Fire argues that godly love— the relationship between perceived divine love and human response— is at the heart of the vision of emerging churches, and that it is essential to understand this dynamic if one is to understand the ongoing reinvention of American Protestantism in the twenty-first century.

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A Choice Outstanding Academic Book By championing the ideals of independence, evangelism, and conservism, the Southern Baptist Covention (SBC) has grown into the largest Protestant denomination in the country. The Convention's mass democratic form of church government, its influential annual meetings, and its sheer size have made it a barometer for Southern political and cultural shift. Its most recent shift has been starboard-toward fundamentalism and Republicanism. While the Convention once ofered a happy home to Harry Truman, Jimmy Carter, and church-state separationists, in the past two decades the SBC has become an uncomfortable institution for Democrats, progressive theologians, and other moderate voices. Current SBC member-heroes include Senators Trent Lott and Jesse Helms. Despite this seeming marginalization, Southern Baptist politicians have grown from political obscurity to occupying the four highest positions in the constitutional order of succesion to the presidency. President Bill Clinton, Vice President Al Gore, Senate President pro-tempore Strom Thurmond, and House Speaker Newt Gingrich are all Southern Baptists. In its emerging Republicanism, the SBC has taken on characteristics of its more active fellow travelers in the Christian Right, forging alliances with former enemies (African Americans amd Roman Catholics), playing presidential politics, establishing a Washington lobbying presence, working the political grassroots, and declaring war on Walt Disney. Each of these missions has been accomplished with calculating political precision. The Rise of Baptist Republicanism traces the Republicanization of the SBC's Republicanism in the context of the rise of the Fundamentalist Right and the emergence of a Republican majority in the South. Describing the SBC's political roots, Oran P. Smith contrasts Baptist Republicans with the rest of the Christian Right while revealing the theological, cultural, and historical factors which have made Southern Baptists receptive to Republican/Fundamentalist Right influences. The book is a must read for anyone wishing to understand the intersection of religion and politics in America today.

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