LITMIR.BIZ

Life is not fair. What does this reality imply about the nature of God and the destiny of human beings? In this engaging book, Thompson asserts that «fairness» is not an expectation of the faithful within the Judeo-Christian Scriptures. Biblical narrative discloses the mystery of a paradoxical deity that indwells with the suffering of creation and thereby provides a mercy that exceeds the evasive goal of fairness. The process of healing and redemption of this cracked creation occurs through the tears and suffering of the biblical God whose authentic power is revealed within divine vulnerability and weakness. The Jesus of history truly manifested the fullness of this paradoxical God, for he disclosed the richness of the divine Being by emptying himself and taking the form of a redemptive servant. When the church grasps for power and control, avoids compassionate and costly ministries among the poor and powerless, and renders primary focus upon gaining heavenly rewards, it rejects its Christ-centered mission, relinquishes its paradoxical purpose, and ceases to strive toward becoming an extension of the incarnation. Thompson explores various paradoxical facets of each person of the Trinity and richly illustrates with stories from his vast experience as a parish theologian.

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Path of Life: The Way of Wisdom for Christ Followers looks at wisdom literature from the perspective of a pastor deeply concerned about the condition of contemporary society. Western culture in general and American culture in particular has unwisely cut itself off from its deepest spiritual, moral, and practical roots in the Judeo-Christian tradition. Overcoming the deep-seated incoherence of our society will involve a recovery of sources of moral and practical wisdom that lie at the very roots of human society. This book is an attempt to take a look at these roots in a way that is accessible not just to experts but also to laypersons who are willing to work a bit to understand the sources of our current condition and the way forward.

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Cultural and ethnic diversity is the reality of our world, and much more so in this age of heightened globalization. Yet, do our ways of doing theological education match with our current reality and hopes for a colorful and just tomorrow? How shall we do theological formation so it helps give birth to a culturally diverse, racially just, and hospitable world? This edited volume gathers the voices of minoritized scholars and their white allies in the profession in response to the above questions. More particularly, this volume gathers the responses of these scholars to the questions: What is the plight of theological education? Who are the teachers? Who are our students? What shall we teach? How shall we teach? How shall we form and lead theological institutions?
It is the hope of this volume to contribute to the making of theological education that is hospitably just to difference/s and welcoming of our diverse population, which is our only viable future. When we embody this vision in our daily educational practices, particularly in the training of our future religious leaders, we may help usher in a new, colorful, and just world.

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In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. «About all we have is a great need for roots,» he observed, «but to know this is already something.» His remark anticipated their agenda–a search for spiritual roots to nurture sound motives for «protest.»
This event's originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Ages also varied, ranging from twenty-three to seventy-nine. Several among the fourteen who gathered are well known today among faith-based peace advocates: the Berrigan brothers, Jim Forest, Tom Cornell, John Howard Yoder, A. J. Muste, and Merton himself. During their three days together, insights and wisdom from these traditions would intersect and nourish each other. By the time they parted, their effort had set down solid roots and modeled interreligious collaboration for peace work that would blossom in coming decades.
Here for the first time, the details of those vital discussions have been reconstructed and made accessible to again inspire and challenge followers of Christ to confront the powers and injustices of today.

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What is faith? In what ways might faith be a virtue, a component of a life well lived? How might faith be corrupted and become a vice?
In Why Faith Is a Virtue, Philip D. Smith builds on the work of Alasdair MacIntyre and Robert Adams to argue that faith contributes to human excellence. To make the argument, Smith sorts through conflicting possible «faiths» and shows how some of them are not virtues at all. Nevertheless, he argues that faith, properly understood, contributes to crucial human practices: scientific research, social reform, and parenting. He explains how and why faith is a virtue.

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Preaching has fallen on hard times with many questioning its relevance and even its validity as a New Testament practice. This symposium of specially commissioned essays draws together an international team of thirteen scholars and pastors to address the importance of textual preaching in the history and life of the early church, the historic church, and the contemporary church. Contributions include essays on Old Testament preaching, preaching in Hebrews, gender-sensitive preaching, preaching in the theology of Jonathan Edwards, Charles Spurgeon, Dietrich Bonhoeffer, and in Eastern Orthodoxy. It also includes essays on a range of homiletical challenges that textual preaching raises for the contemporary preacher, including genre, preaching without notes, inhabiting the text, and preaching without platitudes. A final reflection by Dave Hansen on the state of textual preaching rounds out the collection. The preaching of the gospel stands at the heart of Christian praxis. These essays make a vital contribution to the recovery of the importance of preaching, focused on the text of Scripture. Written with an eye to the pastor and practitioner as well as those in the pews and in the classroom, this is a book that should appeal to a wide range of readers.

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The sacrament par excellence, the Eucharist, has been upheld as the foundational sacrament of Christ's Body called Church, yet it has confounded Christian thinking and practice throughout history. Its symbolism points to the paradox of the incarnation, death, and resurrection of God in Jesus of Nazareth, which St. Paul describes as a stumbling-block (skandalon). Yet the scandal of sacramentality, not only illustrated by but enacted in the Eucharist, has not been sufficiently accounted for in the ecclesiologies and sacramental theologies of the Christian tradition. Despite what appears to be an increasingly post-ecclesial world, sacrament remains a persistent theme in contemporary culture, often in places least expected. Drawing upon the biblical image of «the Word made flesh,» this interdisciplinary study examines the scandal of sacramentality along the twofold thematic of the scandal of language (word) and the scandal of the body (flesh). While sacred theology can think through this scandal only at significant risk to its own stability, the fictional discourses of literature and the arts are free to explore this scandal in a manner that simultaneously augments and challenges traditional notions of sacrament and sacramentality, and by extension, what it means to describe the Church as a «eucharistic community.»

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A lively and highly readable English rendering of <i>Tafhim al-Quran</i>. This Tafsir answers contemporary questions and makes the Quran fully relevant to the concerns of our day.


<p>The author Abul A’la Mawdudi (1903-1979) was a leading Muslim intellectual and a chief architect of the Islamic revival in the twentieth century. In 1941 he founded Jama’at-i-Islami, a political party in Pakistan, which he led until 1972. He authored more than a hundred works on Islam, both popular and scholarly, and his writings have been translated into some forty languages.

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Discover true community. Has the pursuit of the &ldquo;perfect life&rdquo; left you feeling depleted, disappointed, dissatisfied, and disconnected? Are you tired of being lonely and left out at work, home, church, and online? Are you hungry for true community, deeper connection with God, and friendships that are greater than just &ldquo;likes&rdquo; on social media? Are you ready for real connections with those around you? In this four-week Bible study, Amberly Neese provides biblical and practical help for cultivating meaningful relationships that glorify God through an exploration of four &ldquo;one another&rdquo; sayings in the New Testament: Love one another Serve one another Build up and strengthen one another Forgive one another In her trademark style, Amberly combines Bible study with delightful humor to create a refreshing and engaging experience that will encourage and equip women to pursue deeper relationships and true belonging. Other components for the Bible study, available separately, include a DVD. Bible Study Features: A shorter, four-week study is ideal for in-between or busy times. Accessible and friendly format. DVD features the amazing Amberly Neese, who masterfully combines solid Bible teaching and delightfully funny humor (in four 20-minute segments). Inspires and encourages women to pursue deeper relationships and true belonging for a more fulfilled, purposeful life. Helps women grow in their capacity to love, serve, and forgive. Study guide with leader helps includes group session guides, discussion questions, prayers, video viewer guides, and more.

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The 1948 Universal Declaration of Human Rights has been called one of the most powerful documents in human history. Today, the mere accusation of violations of the rights outlined in this document cows political leaders and riles the international community. Yet as a nonbinding document with no mechanism for enforcement, it holds almost no legal authority. Indeed, since its adoption, the Declaration's authority has been portrayed not as legal or political but as moral. Rather than providing a set of rules to follow or laws to obey, it represents a set of standards against which the world's societies are measured. It has achieved a level of rhetorical power and influence unlike anything else in modern world politics, becoming the foundational myth of the human rights project. Seeing the Myth in Human Rights presents an interdisciplinary investigation into the role of mythmaking in the creation and propagation of the Universal Declaration. Pushing beyond conventional understandings of myth, which tend to view such narratives as vehicles either for the spreading of particular religious dogmas or for the spreading of erroneous, even duplicitous, discourses, Jenna Reinbold mobilizes a robust body of scholarship within the field of religious studies to help us appreciate myth as a mode of human labor designed to generate meaning, solidarity, and order. This usage does not merely parallel today's scholarship on myth; it dovetails in unexpected ways with a burgeoning body of scholarship on the origin and function of contemporary human rights, and it puts the field of religious studies into conversation with the fields of political philosophy, critical legal studies, and human rights historiography. For Reinbold, myth is a phenomenon that is not merely germane to the exploration of specific religious narratives but is key to a broader understanding of the nature of political authority in the modern world.

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