LITMIR.BIZ

The Old Testament is an ancient collection of theological reflections on life with God that the church has claimed as authoritative Scripture. Whereas most introductory books march from Genesis to Malachi, this book engages four prominent themes across the breadth of the Old Testament canon: creation, covenant, cultus, and character. By taking this approach, Stevens is articulates key issues that impact the reading of the entire Old Testament. This engaging volume is intended for laypeople who want to know more about the Old Testament, whether in personal study, church groups, college classrooms, or seminary courses.

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The Death of Secular Messianism argues that, the claims of secularists notwithstanding, modernity did not so much abandon humanity's historic search for the divine, but rather transposed it into a new, innerworldly key. This «secret religion of high modernity» came in both positivistic and humanistic variants. The first sought to overcome finitude by means of scientific and technological progress. The second sought to overcome contingency by creating a collective Subject–the Modern Democratic State or the Communist Party–in and through which human beings would become the masters of their own destiny. In making his case for this thesis, the author outlines a new political-theological and social-theoretical perspective which saves what is best in modernity–its focus on human creative activity and its commitment to rational autonomy and democratic citizenship–while re-engaging humanity's great spiritual traditions.

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Does God use violence to redeem us?
What is the relationship between divine love and violence in regard to the saving significance of the cross of Christ? In Love, Violence, and the Cross, Gregory Love dialogues with two responses to this question, while presenting a third alternative in which Jesus's death is simultaneously a crime and an element of God's saving actions. Through familiar stories in history, literature, and film, Love presents five constructive models that cumulatively affirm God's saving act in the person and work of Christ while letting go the myth of redemptive violence. They affirm redemption, but one with a different shape: Instead of exacting the absolute punishment, God redeems by «making good» God's promise to humanity to secure human life. Love argues that God is nonviolent, while retaining the core idea presented in the New Testament witnesses: that reconciliation occurs in the work of Christ, and that the cross plays a role in that divine work.

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Jesus of Nazareth and Paul of Tarsus represent two of the most influential figures of history because of the expansion of later Christianity. But Christianity's historical development includes a checkered and troubling past of abusive power that also impugns both Jesus and Paul. European colonialism carried the «gospel» to the world, claiming Jesus and Paul as architects of its oppressive empire building. Modern churches in America quote Jesus and Paul to inspire, inform, and justify a host of cultural values that often include the subordination of women and marginalization of others who differ in beliefs, values, and lifestyles. Talbott analyzes how Jesus and Paul responded to the systems of oppressive power in their day, and how each in turn used power to form their respective communities. The conclusions are based on the most recent scholarly approaches to Jesus and Paul and will enable modern readers to judge for themselves how Jesus and Paul envisioned the use of power among their communities.

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Although history is replete with tales of revenge, Christian forgiveness provides an alternate response. In this volume, Pentecostal scholars from various disciplines offer their vision for forgiveness, reconciliation, and restoration. The essayists offer long-overdue Pentecostal perspectives through analysis of contemporary theological issues, personal testimony, and prophetic possibilities for restoration of individual relationships and communities. Though Pentecostals remain committed to Spirit-empowered witness as recorded in Luke-Acts, these scholars embrace a larger Lukan vision of Spirit-initiated inclusivity marked by reconciliation. The consistent refrain calls for forgiveness as an expression of God's love that does not demand justice but rather seeks to promote peace by bringing healing and reconciliation in relationships between people united by one Spirit.

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It is not simply for rhetorical flourish that politicians so regularly invoke God's blessings on the country. It is because the relatively new form of power we call the nation-state arose out of a Western political imagination steeped in Christianity. In this brief guide to the history of Christianity and politics, Pecknold shows how early Christianity reshaped the Western political imagination with its new theological claims about eschatological time, participation, and communion with God and neighbor. The ancient view of the Church as the «mystical body of Christ» is singled out in particular as the author traces shifts in its use and meaning throughout the early, medieval, and modern periods-shifts in how we understand the nature of the person, community and the moral conscience that would give birth to a new relationship between Christianity and politics. While we have many accounts of this narrative from either political or ecclesiastical history, we have few that avoid the artificial separation of the two. This book fills that gap and presents a readable, concise, and thought-provoking introduction to what is at stake in the contentious relationship between Christianity and politics.

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Seeking Wisdom: Inclusive Blessings and Prayers for Public Occasions provides clergy and laypersons with a unique resource to use in community settings, healthcare institutions, and faith communities. These blessings and prayers respect people from diverse religious traditions and use gender-inclusive language for humanity and divinity. Predominant themes are peace, justice, healing, hope, liberation, partnership in relationships, and caring for the earth. This collection includes blessings for such events as community Thanksgiving services, Martin Luther King Jr. Day celebrations, Women's History Month celebrations, Holocaust Remembrance Day services, breast cancer survivors celebrations, transplant survivors celebrations, chapel dedications, memorial services, lay ministers dedications, baby dedications, pastoral prayers, invocations, calls to worship, offertory prayers, benedictions, a lament for violence against women and girls, and a lament for other forms of injustice. This book also includes pastoral prayers, invocations, calls to worship, offertory prayers, benedictions, a lament for violence against women and girls, and a lament for other forms of injustice. Seeking Wisdom includes more than two hundred inclusive, interfaith blessings and prayers for public occasions. These blessings and prayers can be adapted or combined to fit specific occasions, providing a valuable resource for clergy and laypersons.

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–What is Anglicanism and how is it distinctive? –Where did it come from and where is it ? –Which beliefs, values, and practices stand at the heart of this important, global Communion? –How can its rich heritage help it move into the future?
This book is an essential guide to the Anglican tradition for anyone who has ever wondered what Anglicanism-the largest Protestant denomination in the world-is all about. Now fully updated and significantly revised, this second edition of Our Anglican Heritage gives voice to the strong and vibrant evangelical roots of Anglican Christianity.
Events at the start of the twenty-first century have threatened to tear the Communion apart. The authors of this book, both Episcopal clergy, each responded to the crisis in different ways. One, a bishop, chose to stay in the Episcopal Church. The other chose to lead his congregation out of the Episcopal Church and into another Anglican Province. This book is a reflection of the strong faith and heritage they still share, and a recommitment to the biblical principles that still undergird and enliven Anglicanism.

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"The Church, who is she?" asks Bo Giertz in this book, which, he adds, «is first of all for those who have some notion of the life which is present within the church walls and also have some desire to understand that life better and know more about it.» If you're among the tens of thousands who've read Giertz's bestselling novel The Hammer of God about ordinary people in their relation to the Church and her message, then you know his ability to engage you in the dramatic events of everyday life. Giertz shows the same engaging ability, when he in Christ's Church takes you on a walk from her biblical roots toward her glorious future.

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This volume deals with the varied forms of shame reflected in biblical, theological, psychological and anthropological sources. Although traditional theology and church practice concentrate on providing forgiveness for shameful behavior, recent scholarship has discovered the crucial relevance of social shame evoked by mental status, adversity, slavery, abuse, illness, grief and defeat. Anthropologists, sociologists, and psychologists have discovered that unresolved social shame is related to racial and social prejudice, to bullying, crime, genocide, narcissism, post-traumatic stress and other forms of toxic behavior. Eleven leaders in this research participated in a conference on «The Shame Factor,» sponsored by St. Mark's United Methodist Church in Lincoln, NE in October 2010. Their essays explore the impact and the transformation of shame in a variety of arenas, comprising in this volume a unique and innovative resource for contemporary religion, therapy, ethics, and social analysis.

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