LITMIR.BIZ

Dumbfounded Praying is a book of no-limits, uninhibited praying-dumfounded praying. It is a confessing book, an idea book, a wrestling and praise-filled book, and like the Psalms, intensely personal, but certainly not private. These prayers are for everybody who is thirsty and hungry, who doubts, who might be unsure of the value of prayer; they are for anybody who wants to question, confess, praise, lament, imagine, and speculate. This book is open to all who love the richness of speech with God and want his everlasting richness to flood their minds, hearts, and circumstances in return. Prayer is more than a narrow, tidied list of «proper things» to talk to God about. Nothing is off-limits with God, for he intimately knows what fills our minds, stirs in our hearts, and frames our circumstances. God invites us to talk everything over with him, honestly, fearlessly, even imaginatively. Out of sheer love, God has eternally befriended himself to us and asks us into his confidence and in turn invites us to confide freely in him. God wants us to know that while we would rather talk than listen, he always listens before he talks, and when he does, it is always with his Word, strongly yet sweetly offered to us by his Spirit and made eternally sure by his Son. This Word is inevitably filled with mercy, love, grace, forgiveness, correction, and unblemished wisdom.

Подробнее

Christian ethics is less a system of principles, rules, or even virtues, and more of a free and open-ended responsible witness to God's gracious action to be with and for others and the world. Postmodernity has left us with the risky uncertainty of knowing and doing the good. It also leaves us with the global risks of political violence and terrorism, economic globalization and financial crisis, and environmental destruction and global climate change. How should Christians respond to these problems? This book creatively explores how Christian ethics is best understood a witness to God's action, thereby providing the ethical framework for addressing the various problematic social issues that put our world at risk. Haddorff develops the notion of witness through a detailed study of Karl Barth's theological ethics. Barth, he argues, provides a language enabling us to know what a Christian ethics of witness actually looks like in both theory and in practice. In correspondence to God's gracious action, Christians remain free to think and act in faith, hope, and love in respondence to their unique circumstances, even in a world at risk. In their witness, Christians remain confident that God has not abandoned the world but loves and cares for its future.

Подробнее

How do some communities around the world that suffer outrageous violence and trauma manage, with few outside resources, not only to survive, but to thrive? September 11, the devastation of hurricane Katrina, school shootings, and other events of community violence and trauma have taught us, as a nation and a church, about the fundamental importance of building a caring community that fosters resilience and hope. Building the Resilient Community takes a refreshing turn of perspective by giving priority not only to the formally educated voices of the West but to those among the most marginalized and invisible in the world: refugees. Based on ethnographic research in Kakuma Refugee Camp and remote villages of southern Sudan, Holton presents a communal case study of a group of devoutly Christian refugees known as the Lost Boys of Sudan and asks the question, Might they have something to teach us about being a resilient community? As Holton investigates their deeply embedded cultural and religious beliefs that nurture a profound sense of responsibility toward others, we find a communal relationship that reflects a unique sense of care and obligation. This deep frame for communal care breaks through as the root of a remarkable faith narrative that serves to help mitigate symptoms of trauma and to undergird resilience, and may do the same for us.

Подробнее

This unique theological biography traces the emergence of William Stringfellow's theology and the place of biblical politics within it. It highlights the centrality of life and work to his theology, and the inseparability of one from another. It tells the story of an ordinary life made less ordinary, radicalized through becoming a biblical person.
Amidst periods in America of threat and prosperity (1950s), and later dissent and protest (1960s), Dancer examines not only how Stringfellow held America to account, but the way in which he offered a hopeful alternative in which the place of the Bible and the world were both central. It explores the way Stringfellow learned that the Bible makes sense of us and not us of it. This is biblical politics–a radicalizing, organizing engagement with the person and the world of which the church seems to sadly have lost both sight and interest.
The advocacy of Karl Barth, his love of the circus, his scholarship to LSE, the National Conference on Religion and Race, his love for his parable of hope, Anthony Towne, and his prophetic confrontation with Johnson's «Great Society,» all offer clues and insights into this radicalizing force at work in his life. Yet it was a life-threatening illness and personal confrontation with death in many ways became the final point of radicalization that lead to the production of Ethic for Christians and Other Aliens in a Strange Land-ethics as pertinent to today as they are to any age.

Подробнее

"All shall be well, and all shall be well, and all manner of thing shall be well." Lady Julian of Norwich
Universalism runs like a slender thread through the history of Christian theology. It has always been a minority report and has often been regarded as heresy, but it has proven to be a surprisingly resilient «idea.» Over the centuries Christian universalism, in one form or another, has been reinvented time and time again.
In this book an international team of scholars explore the diverse universalisms of Christian thinkers from the Origen to Moltmann. In the introduction Gregory MacDonald argues that theologies of universal salvation occupy a space between heresy and dogma. Therefore disagreements about whether all will be saved should not be thought of as debates between «the orthodox» and «heretics» but rather as «in-house» debates between Christians.
The studies that follow aim, in the first instance, to hear, understand, and explain the eschatological claims of a range of Christians from the third to the twenty-first centuries. They also offer some constructive, critical engagement with those claims.
Origen (Tom Greggs) Gregory of Nyssa (Steve Harmon) Julian of Norwich (Robert Sweetman) The Cambridge Platonists (Louise Hickman) James Relly (Wayne K. Clymer) Elhanan Winchester (Robin Parry) Friedrich Schleiermacher (Murray Rae) Thomas Erskine (Don Horrocks) George MacDonald (Thomas Talbott) P. T. Forsyth (Jason Goroncy) Sergius Bulgakov (Paul Gavrilyuk) Karl Barth (Oliver Crisp) Jaques Ellul (Andrew Goddard) J. A. T. Robinson (Trevor Hart) Hans Urs von Balthasar (Edward T. Oakes, SJ) John Hick (Lindsay Hall) Jurgen Moltmann(Nik Ansell)

Подробнее

Dick Armstrong was thoroughly committed to his promising future as a major league baseball front-office executive until something happened that completely changed his life and steered him in a totally new direction. In A Sense of Being Called, Armstrong tells the story of what he calls his «Damascus Road» experience, an awesome encounter with the God he had always believed in but had never given the slightest thought to serving. The dramatic theophany initiated a remarkable pilgrimage of faith in which he and his supportive wife, Margie, learned how God guides, provides for, and equips those who respond to the divine call.
What the unbelieving world would label coincidence Dick and Margie viewed as the miraculous providence of God–of a God whose timing, they came to understand, is often surprising and always perfect. As the doors to entering seminary kept opening or closing in unpredictable ways, Dick was eventually led to Princeton Theological Seminary, where he met then-president John A. Mackay, who was to have a powerful impact on Dick's life.
Dick and Margie's departure from the Baltimore Orioles and their transition to becoming a full-time seminary couple was traumatic. Their five-and-a-half-year-old son died on the Seminary's convocation day. The poignant story of Ricky's death provides another inspirational illustration of how God is able to work for good, even in the death of a child, with those who are called according to God's purpose.
The three years at seminary were transformational for Dick Armstrong, who traces the often -humorous events leading to his ordination and call to be the pastor of the Oak Lane Presbyterian Church of Philadelphia. Armstrong's hope is that this book will move readers to consider how God has been at work in their lives and will awaken in them their own sense of being called.

Подробнее

Israel's Messiah and the People of God presents a rich and diverse selection of essays by theologian Mark Kinzer, whose work constitutes a pioneering step in Messianic Jewish theology. Including several pieces never before published, this collection illuminates Kinzer's thought on topics such as Oral Torah, Jewish prayer, eschatology, soteriology, and Messianic Jewish-Catholic dialogue. This volume offers the reader numerous portals into the vision of Messianic Judaism offered in Kinzer's Postmissionary Messianic Judaism (2005). An introductory essay by editor Jennifer M. Rosner sets Kinzer's thought and writings in context.

Подробнее

This book offers a way to engage with the Bible as a set of sacred texts that can serve as a song sheet for believers in exile-those people Bishop John Shelby Spong calls the «church alumni association.» This includes those internally displaced persons of faith who have not yet become spiritual refugees but who feel the pressure to conform to traditional expressions of faith that no longer serve as springs of living water for the journey of life. These ancient texts come from another world and another time, but they can serve as maps for the journey of life. They can best do this when the sacred wisdom of the Bible is accepted as permission to voice the new questions we face today in the confidence that authentic faith has always required such boldness. Religious progressives are people who live the questions, not dodge them. Our task is not to guard a set of traditional answers, but to live life boldly, taking risks for God's sake and our own. One of the hallmarks of this book is that the problems posed by the Bible are acknowledged. In particular, the contributions of recent critical scholarship are embraced, rather than being ignored or neutralized by pious ambivalence. The intended reader of this book is not a traditional believer, secure in her assumptions about God and salvation, but someone struggling to live with integrity in a time when traditional religion seems increasingly irrelevant. The goal is not to persuade the reader that the Bible is credible but-more modestly-to offer an account of the Bible that may encourage religious progressives to reclaim the Bible as a valued part of our spiritual baggage.

Подробнее

In The End of Evangelicalism? David Fitch examines the political presence of evangelicalism as a church in North America. Amidst the negative image of evangelicalism in the national media and its purported decline as a church, Fitch asks how evangelicalism's belief and practice has formed it as a political presence in North America. Why are evangelicals perceived as arrogant, exclusivist, duplicitous, and dispassionate by the wider culture? Diagnosing its political cultural presence via the ideological theory of Slavoj Zizek, Fitch argues that evangelicalism appears to have lost the core of its politic: Jesus Christ. In so doing its politic has become «empty.» Its witness has been rendered moot. The way back to a vibrant political presence is through the corporate participation in the triune God's ongoing work in the world as founded in the incarnation. Herein lies the way towards an evangelical missional political theology. Fitch ends his study by examining the possibilities for a new faithfulness in the current day emerging and missional church movements springing forth from evangelicalism in North America.

Подробнее

The crucial challenge for theology is that when it is read the reader thinks, «This is true.» Recognizing claims that are «true» enables readers to identify an honest expression of life's complexities. The trick is to show that theological claims–the words that must be used to speak of God–are necessary if the theologian is to speak honestly of the complexities of life. The worst betrayal of the task of theology comes when the theologian fears that the words he or she must use are not necessary. This new collection of essays, lectures, and sermons by Stanley Hauerwas is focused on the central challenge, risk, and difficulty of this necessity–working with words about God. The task of theology is to help us do things with words. «God» is not a word peculiar to theology, but if «God» is a word to be properly used by Christians, the word must be disciplined by Christian practice. It should, therefore, not be surprising that, like any word, we must learn how to say «God.»

Подробнее