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Christians are often tempted to encapsulate God in their own little boxes, as if God could be tied down to our finite way of thinking. But we can neither domesticate nor fully understand God, for theology has a lot to do with coming to terms with the mystery of God. This revised edition of Dancing in the Dark–shaped, as in the first edition, by the two overarching themes of God as Trinity and a theology of participation–embraces the notion of mystery in presenting a compelling vision of seeing all things finally united within the inner life of God. As we engage in Christian ministry, we are summoned to participate as grace-filled faith communities in the triune God's immeasurably loving and healing work in the world, leading those who are in darkness into an awareness of the God who imparts life in all its glorious abundance, that which is so . . . and a journey into the mystery of that which is to come. The liberating ministry of the gospel is both a declaration and an invitation–an invitation to the dance!

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Centered upon the lives of employees at a Manhattan advertising firm, the AMC television series Mad Men touches on the advertising world's unique interests in consumerist culture, materialistic desire, and the role of deception in Western capitalism. While the subject matters of the chapters in this collection have a decidedly socio-historical focus, the authors use basic topics as starting points for philosophical, religious, and theological reflections. The authors show how Mad Men reveals deep truths concerning the social trends of the 1960s and early 1970s in American life and deserves a significant amount of reflection from philosophical, religious, and theological perspectives. Some of the chapters go beyond mere reflection and make deeper inquiries into what these trends say about American cultural habits, the business world within Western capitalism, and the rapid social changes (gender, race, and sexuality) that occur during this period. Chapters examine paradigms of masculinity and femininity as well as the presentation of motherhood, fatherhood, sexuality, and childhood. This collection shows how social change represents the undercurrent of the interpersonal dramas of the characters on Mad Men, from the staid and conventional early seasons to the war, assassinations, riots, and counterculture of later seasons.

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Ministry with Youth in Crisis is a comprehensive treatment of major adolescent crises related to life themes including self-identity, faith formation, family life, social relationships, sexuality, suicide, substance abuse, and eating disorders. The distinctiveness of this book is that it offers a fine blend of solid research, workable theory, and specific strategies for successfully ministering to and with youth in crisis. Furthermore, it emphasizes the caring and sensitive side of working effectively with adolescents experiencing both normal and extreme crisis situations. This volume, therefore, is both descriptive and prescriptive in nature, in that it describes the world teens live in and offers biblical responses for ministry.

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Behavioral science books are popping up on bestseller lists: Predictably Irrational; Thinking, Fast and Slow; Nudge; Decisive. Even the White House launched a Behavioral Insights Team to match the British Ministry of Nudges. Conspicuously absent from this conversation is the church. The Irrational Jesus bridges this gap. Ken Evers-Hood looks at Jesus through the lens of cognitive heuristics (mental shortcuts) and biases (blind spots) and makes the case that a fully human Jesus is predictably irrational–just like all of us. Find out how the Apostle Paul's community building mirrors a prisoner's dilemma game and how this makes Paul an irrational leader, too. Discover how playing better games in church can foster hopeful, flourishing communities. Improve your decision-making; learn when to plan for irrationality and when to live into it. The Irrational Jesus addresses these issues and more. Integrating the insights of behavioral economists such as Dan Ariely, the gameful thinking of Jane McGonigal, and cutting-edge ideas from decision theory, Evers-Hood articulates a behavioral theology for fully human pastors of fully human congregations–a fresh perspective that will change how pastors and other church leaders see themselves, the institutions they serve, and the scriptural and theological tradition.

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Most New Testament (NT) introductions, because of page limitations and other reasons, tend to minimize their treatment of the last nine books of the Christian Bible (from Hebrews to Revelation).
The focus in these introductions is often on the four Gospels and the Letters of Paul. As important as these books are, one should not neglect, with only a brief survey, the treatment of Hebrews, the General Letters, and the book of Revelation. The title given later to the collection–Catholic Epistles or General Letters–is a reminder of its general appeal to the whole church, despite its slow «canonical» recognition and authorship issues. Nevertheless, these writings from Hebrews to Revelation continue to capture our attention and ignite our imagination.
My purpose for this book is to supplement my NT introduction and others like it with a focus on specific questions about each book from Hebrews to Revelation:
–When and why was each book written? –By whom and to whom was each book written? –What are some special features of each book? –How soon (or late) was each book included in the NT collection?
Answers to many of these questions are tentative. The «assured results of scholarship» are in continual need of reevaluation. Since the 1980s a host of diverse studies have emerged, and I have endeavored to include them when they are relevant to the discussion.

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Christology and discipleship have largely remained separate categories in Markan scholarship. This study provides a commentary on the Gospel of Mark that underlines kinship as the nexus between Christology (Jesus and his kinship with God) and discipleship (Jesus and his kinship with disciples). Jesus, designated as the Son of God (1:1), establishes a kinship group of disciples and followers by providing them hospitality, welcoming them into his household, and addressing them in kinship terms as his family. The kinship between Jesus and God and that between Jesus and the disciples are imitative and contestive means for Mark to negotiate the Roman imperial context. In the church today, Christians still refer to their church family and to each other as brothers and sisters because of their relationship to Jesus. In a world that finds people increasingly separated from one another, this study demonstrates Jesus's formation of his own family and its continued impact on Christian identity and community.

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Human trafficking causes untold suffering to millions throughout the world. From a Christian perspective it should go without saying that we ought to work towards the eradication of this evil. The Bible, however, which all Christian traditions recognize as normative for faith and practice, reflects an era in which slavery was regarded as the norm. This raises a question: can it have anything to say to the church about human trafficking, or should it be discarded as irrelevant and anachronistic? Drawing on history and literature to help us bridge the hermeneutical gap between the texts and our own age, this study presents an examination of key biblical material on slavery and prostitution. It suggests that the Bible does have much to say that can inform Christian responses to modern-day slavery in all its forms, including the sex industry into which so many victims of trafficking are sold.

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Because the Catholic Church, other Christian churches, and almost every national government permit exceptions to God's commandment that «you shall not kill,» Johannes Ude examines Catholic moral law to discern whether this commandment has absolute validity or may be modified so that in certain instances it is permissible to kill another human being. Written clandestinely during the Hitler regime, the book examines the generally accepted Catholic teachings of moral theologians and philosophers and finds that while they almost always reject abortion, suicide, sterilization, and the killing of terminally ill or mentally disabled persons, they justify the death penalty and «just defensive» wars. Ude concludes that because Christ commanded to love one's neighbors, including one's enemies, «You shall not kill» does not permit any exceptions and denies not only the right but especially the duty of self-defense, and, consequently, repudiates all wars. Ude firmly believes that the highest authority of the Catholic Church must forbid its members to fight in wars. He vehemently opposes the taking of interest (usury) and names capitalism a major cause of war, along with the weapons industry, competition for oil, and the complicity of Christian churches.

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Practicing Pilgrimage: On Being and Becoming God's Pilgrim People explores both the theological, cultural, and spiritual roots of Christian pilgrimage, and is a «how-to» book on doing pilgrimage in our suburban backyards, city streets, rural roads, churches, retreat centers, and our everyday life. Brett Webb-Mitchell takes the ancient practice of Christian pilgrimage and applies it to our contemporary lives.

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In this first of a three-volume work, Vicchio addresses the most ancient Hebrew text of Job in all its complexity, with particular emphasis on the problems of evil and suffering. But he follows this with the «reception history» of the text–how it was translated, read, and interpreted in other ancient works: the Septuagint, apocryphal books, early Christian writings, Talmud, Midrash, Dead Sea Scrolls, and Peshitta. Two appendices detail how Job has been treated in art and architecture and in Western music.
Volume 1: Job in the Ancient World Volume 2: Job in the Medieval World Volume 3: Job in the Modern World

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