LITMIR.BIZ

Solomon's idolatry, his murder of his political enemies, and his role in the breakup of the kingdom, which are bluntly presented in Kings, are omitted in Chronicles. Is King Solomon presented as impeccable in Chronicles, in stark contrast to his portrayal in Kings? Is Solomon idealized in Chronicles at the cost of honest writing of history? To this question, the consensus view says, «Yes.» However, Yong Ho Jeon takes a different route and maintains that the Chronicler's portrait of Solomon is much more nuanced than many suppose.
Jeon employs a «reader-sensitive» approach that considers the biblical writer's intention to use his readers' prior knowledge and the reading process itself to present a portrait of Solomon. Applying this methodology results in a new interpretation of Solomon not only in Chronicles but in Kings as well.

Подробнее

There is a longstanding tradition that God whispers in our ears. He does not shout. It is in «the holy whisper,» writes the Quaker mystic, that we hear Abba's voice, not in the noise of clamoring crowds or the incessant barrage of social media. To hear the voice of God is an awesome thing–to know his thoughts, to intuit his love, to participate in his good pleasure. It is both a gift to be received and art to be cultivated. It can call to us when we least expect; but we can train ourselves to become receptive listeners. We need help to separate the cacophony of voices calling to us from the quiet whisper of Abba–barely audible. Since our wordy world masks the quiet, respectful voice of God, we need to recognize the primary ways that Abba communicates with his creation. We must embrace practices that move us out of lives of distraction and exchange old patterns of living with new ways of seeing and hearing. From our deep Christian past we hear the voice of St. Augustine murmur, «Whisper in my heart, I am here to save you. I shall hear your voice and make haste to clasp you to myself.»

Подробнее

Dementia presents a significant social issue in a hyper-cognitive culture where stigma, relational neglect, and isolation still accompany forgetfulness. This raises serious theological, ecclesiological, and pastoral questions calling for a Christian response. To fight against a malignant social positioning of anyone as an «an empty shell» is crucial; nonetheless, there is another pressing reality, the reality of ongoing loss. Often the focus is on one or the other side: affirming personhood or acknowledging loss and grief. Spiritual caregiving and Christian pastoral caregiving are uniquely placed to offer both sustaining relationship and grief support to both caregivers and persons with dementia. This pastoral approach emerges from cultural scholarship, rigorous on-the-ground research, and theological reflection on God's purposes in responding to persons in and beyond the Christian community. Christian communities are called to be places of agape love, compassion, and hospitality. We, individually and corporately, are called to care: to love, honor, value, comfort, and sustain one another–and «one another» includes those who travel the road of forgetting and those who travel with them. This fresh pastoral approach offers theologically and culturally informed, practical ways of sustaining persons in the midst of their losses, throughout the dementia journey.

Подробнее

Confucius, the Buddha, Jesus, and Muhammad are among the most thoughtful and influential people in history. By their words and examples, they have inspired countless individuals to live better and more meaningful lives and have shaped the institutions and worldviews we live in today. Four Wise Men is an accessible introduction to each of these sages in his historical context and a provocative comparison of their lives and teachings. Through careful study, this book examines the ways these fascinating figures speak as one and the ways they differ. Although their voices come from the distant past, they still have wise words to say to us today.

Подробнее

The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science, warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result, science fiction film has unintentionally given us stunning depictions of Lewis's terrifying vision of the future. In Science Fiction Film and the Abolition of Man, scholars of religion, philosophy, literature, and film explore the connections between sci-fi film and the three parts of Lewis's book: how sci-fi portrays «Men without Chests» incapable of responding properly to moral good, how it teaches the Tao or «The Way,» and how it portrays «The Abolition of Man.»

Подробнее

John 21 portrays seven disciples fishing all night yet catching nothing. In the morning, a shoreline stranger instructs them to recast their net. Surprisingly, the disciples fail to recognize him. After a miraculous catch and subsequent breakfast, however, there is no doubt as to who this stranger is. Jesus then questions Peter about his love and commissions him to feed Jesus' sheep. Using narrative criticism, Lowdermilk examines this recognition scene, asking, «How would a reader, well acquainted with recognition and deception as portrayed in Genesis, understand John 21?» He discards «trickster» terminology and argues that biblical recognition occurs within a context of «manipulation.» After proposing a detailed taxonomy of manipulation, he ventures further and argues for patterns in Genesis where manipulators are «counter-manipulated» in a reciprocal manner, ironically similar to their own behavior, providing a transforming effect on the manipulator. These findings, plus a careful examination of Greek diminutives, inform Lowdermilk's new reading of John 21:1-19. Peter withholds his identity as a disciple in John 18 and later Jesus actively withholds his identity in ironic counter-manipulation, mirroring Peter's denials. Jesus' threefold questioning of Peter continues the haunting echoes of Peter's earlier denials. Will it result in a disciple transformed?

Подробнее

The title of Dr. Harris' book suggests that life is like a two-sided coin: it can be an Ocean of Love but can also be a Sea of Troubles. The subtitle clarifies this paradox: first, there are many signs of God's reality and activity in the world, and the first section of the book examines ways in which people are aware of God as both a creative and immanent presence in life. The «signs» of God are not philosophical «proofs» but empirical realities accessible to all people. In the second section, the biblical responses to suffering in the world are explored–through both Old and New Testaments. In the third section the writings of two modern apologists, C. S. Lewis and Philip Yancey, are assessed, and then finally there is a chapter of interviews with people who have known suffering in their lives.

Подробнее

Adults in your church, small group, or other Christian organization are silently suffering the tragic consequences of having been sexually abused as children or youth. Why aren't they coming forward for help? Their reluctance may be related to wounds given by the faithful–religious people they trusted, who said things like «well, it wasn't rape» or «it's been thirty years–why is this such a big deal?» Such responses from people with religious authority deepen victims' need to shrink into anxiety, depression, and self-degradation.
This book offers you the tools needed to undertake caring ministry to adults suffering in the aftermath of childhood sexual abuse. Once you understand the scientific research on such topics as trauma memory, consequences of abuse, and forgiveness, you will appreciate how caring collaboration can create hope and healing. In these pages every reader will find helpful content that will take you from feeling out of your depth to knowing you are empowered to be an effective companion in God's transforming work in the lives of survivors of abuse.

Подробнее

This book explores the doctrine of the church among English Calvinistic Baptists between 1640 and 1660. It examines the emergence of Calvinistic Baptists against the background of the demise of the Episcopal Church of England, the establishment by Act of Parliament of the Westminster Assembly of Divines, and the attempted foundation of a Presbyterian Church of England. Ecclesiology was one of the most important doctrines under consideration in this phase of English history, and this book is a contribution to understanding alternative forms of ecclesiology outside of the mainstream National Church settlement. It argues that the development of Calvinistic Baptist ecclesiology was a natural development of one stream of Puritan theology, the tradition associated with Robert Brown, and the English separatist movement. This tradition was refined and made experimental in the work of Henry Jacob, who founded a congregation in London in 1616 from which Calvinistic Baptists emerged. Central to Jacob's ideology was the belief that a rightly ordered church acknowledged Christ as King over his people. The christological priority of early Calvinistic Baptist ecclesiology will constitute the primary contribution of this study to the investigation of dissenting theology in the period.

Подробнее

Describing the political effects of Original Sin, Professor Budziszewski shows how man's suppression of his knowledge of right and wrong corrupts his conscience and accelerates social collapse. The depraved conscience grasps at the illusion of «moral neutrality,» the absurd notion that men live together without a shared understanding of how things are. After evaluating the political devices, including the American Constitution, by which men have tried in the past to work around the effects of Original Sin, Dr. Budziszewski elucidates the pitfalls of contemporary communitarianism, liberalism, and conservatism.

Подробнее