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Thomas Jefferson's views have led many to conclude that he was an atheist, as recently as in the work of Christopher Hitchens. But the third President has also been labeled a deist, a Unitarian, and a Christian. Philosopher and theologian Stephen Vicchio takes on the challenge of analyzing Jefferson's writings in detail to see if any of these appellations is fitting. The author finds that Jefferson's two volumes on the New Testament Gospels (A Syllabus of an Estimate of the Merit of the Doctrines of Jesus and The Life and Morals of Jesus of Nazareth) reveal a great deal concerning the theological perspective of this famous American statesman.

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In this book, Professor Stephen Vicchio gives a comprehensive analysis of the religious beliefs of the first president of the United States, George Washington. After discussing Washington's early religious life in the Anglican and Episcopal churches, Professor Vicchio goes on to analyze Washington's views on God, the Bible, religious toleration, ethics and virtue, prayer, and whether or not America was established as a Christian nation, as well as his understanding of the problem of evil and the afterlife.

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This work is a summary and analysis of Abraham Lincoln's religion. This study begins with a description of the earliest relations Mr. Lincoln had with religion, his parents' dedication to a sect known as the «Separate Baptists.» By late adolescence, Lincoln began to reject his parents' faith, and he appears to have been a religious skeptic until his marriage to Mary Todd. After his marriage, he attended Protestant services with his wife and family, but there was little evidence that he was deeply religious in that time. Lincoln knew the Scriptures quite well, but it was not until the death of his two sons, Eddie in 1850 and Willie in 1862, that as the sixteenth president put it, «He became more intensely concerned with God's Plan for human kind.»

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In The Legend of the Anti-Christ, Stephen Vicchio offers a concise and historical approach to the history of the idea of the Anti-Christ, including precursors to the idea, the development of the idea in the New Testament, as well as the understandings of the legend of the Anti-Christ in the history of Christianity. Vicchio also raises the question of why there is so much emphasis in the modern world about the idea.

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In this first of a three-volume work, Vicchio addresses the most ancient Hebrew text of Job in all its complexity, with particular emphasis on the problems of evil and suffering. But he follows this with the «reception history» of the text–how it was translated, read, and interpreted in other ancient works: the Septuagint, apocryphal books, early Christian writings, Talmud, Midrash, Dead Sea Scrolls, and Peshitta. Two appendices detail how Job has been treated in art and architecture and in Western music.
Volume 1: Job in the Ancient World Volume 2: Job in the Medieval World Volume 3: Job in the Modern World

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In this third of a three-volume work, the author traces the interpretation of the book of Job from the Authorized Version of the Bible (King James Version) through philosophers of the seventeenth, eighteenth, and nineteenth centuries. He also covers Job in the literature of the Romantics, Blake, Melville, and Dostoyevsky. As appendices, he treats Job in Geography (Uz), Job and Zoology (Behemoth and Leviathan), and Job in Film.
Volume 1: Job in the Ancient World Volume 2: Job in the Medieval World Volume 3: Job in the Modern World

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In this second of a three-volume work, Vicchio addresses the Job traditions as interpreted in the period of the Middle Ages–in Jewish, Christian and Islamic sources. From the Vulgate to the Qur'an, from Maimonides to Calvin, Vicchio addresses the complexities of the «reception history» of intriguing work. Two appendices address how Job has been treated throughout history in literature, in drama, and in medicine.
Volume 1: Job in the Ancient World Volume 2: Job in the Medieval World Volume 3: Job in the Modern World

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"Vicchio believes that by understanding how much Muslim tradition overlaps with the biblical traditions of Judaism and Christianity, we might begin to expose a wedge of common ground on which understanding and respect might begin to be built. "Vicchio begins with a brief introduction sketching some fundamentals of Muslim history and culture, and clearing away some common misconceptions. His main goal, however, is to give us a detailed look at the treatment of biblical figures in the literature of Islam. The broad range of his research and presentation is startling. He begins with the Qur'an but continues on to the collected writing of the roughly two hundred years after Mohammed (Hadith, Sunnah, Akhbar) that came to be regarded as authoritative in the various traditions that developed in early Islam. He then traces the interest in these biblical figures on into modern treatments of the role of these figures in Muslim scholarship and how these figures are understood and used in the traditions of Islam yet today. "The result of Vicchio's scholarship and presentation will be a revelation to most Christian and Jewish readers. It has become somewhat commonplace to refer to Judaism, Christianity, and Islam as the three Abrahamic faiths. This shows a beginning awareness of the beginnings of each of these three great religions, birthed in the Middle East, in a common ancestor, Abraham (Ibrahim). Abraham's faithfulness and his closeness to God make his a revered figure in each of these three great faiths, and for each Abraham is a beginning of the story of the particular relationship between God and the people of each of these religions." –from the Foreword

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