LITMIR.BIZ

This book documents some of the pacifist and social justice convictions of early Pentecostals, many of whom were called traitors, slackers, cranks, and weak-minded people for extending Jesus' love beyond racial, ethnic, and national boundaries. They wrestled with citizenship and Jesus' prohibitions on killing. They rejected nation-worship, war profiteering, wage slavery, patriotic indoctrination, militarism, and Wall Street politics–and many suffered for it. They criticized governments and churches that, in wartime, endorsed the very thing forbidden in their sacred book and civil laws. They recognized the dangers of loving your country too much, even more than Jesus and his words, and viewed nation-loyalty as a distraction from a higher and more inclusive loyalty–devotion to God. These articles, once accessible only to academics, are now available to the public. These voices, often forgotten within today's mainstream Pentecostal history, offer an opportunity to revisit the passions of early Pentecostal leaders and to examine Pentecostalism in fresh ways.

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Thomas F. Torrance's theology included a thoroughgoing, albeit implicit, ethic of reconciliation. It focused on the personalizing and humanizing mediation of Christ in all realms of life–including not only a supposed private dimension of human life but also the social, historical, and political structures of human society and even of the cosmos itself. This book builds upon that vision of a Christian ethic radically rooted in God's grace, which encompasses, sustains, and transforms the entire human and created order. A trinitarian-incarnational social ethic does not begin with our human causes, projects, and agendas, however noble they might be, but with witness to the reconciling person and work of Jesus Christ for us.

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The Turning Aside is about stepping out of our routines–like Moses turning from tending sheep, like a certain man selling his everything to buy a field–to take time to consider the ways of God in the company of some of the finest poets of our time. Turn aside with such established poets as Wendell Berry, Les Murray, Luci Shaw, Elizabeth Jennings, Richard Wilbur, Dana Gioia, and Christian Wiman–and respond to their invitation for us to muse along with them. Walk with poets from various parts of the planet, even though some of them are less known, whose words have been carefully crafted to encourage us in our turning aside. The Turning Aside is a collection of Christian poetry from dozens of the most spiritually insightful poetic voices of recent years. It is a book I have long dreamed of compiling, and it has grown beyond my mere imagining in its fulfillment.

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Hebrews is a sermon, and a providentially sermon for our age. This ancient text speaks to a Christ-community descending into an abyss of ennui, losing coordinates of faith and sliding through a back door or nonchalance. With glimpses across the globe and though history, this book attempts to extrapolate meaning for today from a sometimes difficult first century text.

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Throughout history Christians have prayed for the dead. This book challenges Protestants, who seldom pray for the dead, to begin doing so, and Roman Catholics and Eastern Orthodox, who pray only for the Christian dead, to include the unsaved as well. Gould discusses the meaning of prayer for final consummation of all things, growth of the blessed in heaven, purification of the imperfect in purgatory, and salvation of the unsaved in hell–identifying the necessary conception of the afterlife required by each particular prayer. He also reflects on the spiritual value of prayer for the departed–how it enhances faith, builds hope, and sharpens discipleship–and provides some sample prayers for public liturgy and private devotion. In essence, Practicing Prayer for the Dead offers an outline of theology from the perspective of death, arguing that prayer for all the departed is one aspect of a tightly knit web of doctrines. The argument, while revisionary in some respects, is orthodox, ecumenical, and integrative, engaging a range of academic disciplines so as to be biblically accurate, historically informed, and philosophically reasoned.

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The prevailing consensus among historians is that natural theology within Protestantism was born in the eighteenth century as a byproduct of the Enlightenment and had a sharply diminished if not nonexistent role within Puritanism.
Based on an exhaustive study of the writings of some sixty English and American Puritans spanning from the late sixteenth century to the early eighteenth century, this book demonstrates that the overwhelming majority of Puritan theologians not only embraced natural theology on a theoretical level but employed it in a surprising variety of pastoral, apologetic, and evangelical contexts, including their missionary activities to the Indians of New England. Some Puritans even asserted that people who had never heard about Christianity could be saved through the knowledge afforded them by natural theology.
This conclusion reshapes our understanding of the history of apologetics and sheds fresh light on the origins of the Enlightenment itself. Puritanism and Natural Theology also examines the crises of doubt experienced by several prominent Puritan theologians, advances our understanding of the oft-debated issue of the role of reason within Puritanism, and sets the Puritans' enthusiasm for natural science within the broader context of their beliefs about natural theology.

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This book offers an in-depth analysis and theological reflection on the thirteen books of Augustine's Confessions. It seeks to cover the major points raised by Augustine in his Confessions and discuss them in a way that will give insight and encouragement to the reader. This work does not propose to reflect on every section of every book of the Confessions, but rather to discuss the major points noted in each book. In addition, thoughtful questions are listed at the end of each chapter, to stimulate further discussion and hopefully encourage personal questions as well. Because Augustine's Confessions are an honest assessment of his failures as well as his final victory in Christ, there is something for everyone in the pages of this work.

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For more than fifty years, Fr. Matthew L. Lamb has been one of the major figures in American Catholic theology through his writing, teaching, and involvement in scholarly societies. Over a decade ago, Fr. Lamb moved from the Department of Theology at Boston College to develop the graduate programs in theology at Ave Maria University in response to what he identified as the widespread decline in theological education. Twelve years into their operation, the graduate programs in theology have begun to produce junior scholars who have attained appointments in universities and seminaries across the United States. In Wisdom and the Renewal of Catholic Theology, Thomas P. Harmon and Roger W. Nutt have brought together some of this first generation of Ave Maria graduates to produce a collection of essays to honor their teacher and the architect of their theological education.

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This collection introduces and explores «watershed discipleship» as a critical, contextual, and constructive approach to ecological theology and practice, and features emerging voices from a generation that has grown up under the shadow of climate catastrophe. Watershed Discipleship is a «triple entendre» that recognizes we are in a watershed historical moment of crisis, focuses on our intrinsically bioregional locus as followers of Jesus, and urges us to become disciples of our watersheds. Bibliographic framing essays by Myers trace his journey into a bioregionalist Christian faith and practice and offer reflections on incarnational theology, hermeneutics, and ecclesiology. The essays feature more than a dozen activists, educators, and practitioners under the age of forty, whose work and witness attest to a growing movement of resistance and reimagination across North America. This anthology overviews the bioregional paradigm and its theological and political significance for local sustainability, restorative justice, and spiritual renewal. Contributors reread both biblical texts and churchly practices (such as mission, baptism, and liturgy) through the lens of «re-place-ment.» Herein is a comprehensive and engaged call for a «Transition church» that can help turn our history around toward environmental resiliency and social justice, by passionate advocates on the front lines of watershed discipleship.
CONTRIBUTORS: Sasha Adkins, Jay Beck, Tevyn East, Erinn Fahey, Katarina Friesen, Matt Humphrey, Vickie Machado, Jonathan McRay, Sarah Nolan, Reyna Ortega, Dave Pritchett, Erynn Smith, Sarah Thompson, Lydia Wylie-Kellermann

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This book addresses the fact that Americans tend to live under a considerable amount of stress, tension, and anxiety, and suggests that humor can be helpful in alleviating their distress. It posits that humor is a useful placebo in this regard; cites studies that show that humor moderates life stress; considers the relationship of religion and humor, especially as means to alleviate anxiety; proposes that Jesus had a sense of humor; suggests that his parable of the Laborers in the Vineyard has humorous implications for the relief of occupational stress; explores the relationship of gossip and humor; and suggests that Jesus and his disciples were a joking community. It concludes that Jesus viewed the kingdom of God as a worry-free existence.

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