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The Leviathan Factor tells the incredible story of how Satan, created as Lucifer the morning star, self-transformed into Leviathan, God's serpentine arch foe. When he tried to achieve immortality by tweaking creation's lowest-level laws (a sophisticated computer/automaton) he created death instead. As the serpent he reappeared in the Genesis tree of good and evil, where he seduced humans to attempt immortality apart from covenant with God. Leviathan is responsible for the false belief that we each have an inner divine spark which, when reconnected to our ego, awakens our true inherent divinity. Unfortunately he and his demonic spirits also impact our minds, bodies, and environment as psi. A few of the many markers of these demonic psi are levitation, telepathy, telekinesis, deja vu, emotional oppressions, poltergeist activities, past lives' «memories,» voices and visions, near death and out-of-body experiences, and trance channeling. Many of these psi phenomena are co-factors in mind disorders such as schizophrenia or epilepsy. Manifestations in Christian circles include false tongues and «holy» laughter. The Leviathan Factor is not a healing how-to. It is the first book to place demonic evil into the context of creation's basic structures and laws.

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How should we see the Spirit at work in spiritual leaders today? How did the Spirit work through spiritual leaders in the Bible? While many books on spiritual leadership look at the culture around us and offer sound advice from biblical principles, this study asks Scripture first what the Spirit did through spiritual leaders in the Bible in order to figure out what the Spirit should be doing through spiritual leaders today.

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The thesis shows that the Song of Songs can be read as a circular sequence of sub-poems, that follow logically from one another if they are understood as contributing to two main points, made in a woman's voice. The woman urges men to take romantic initiative to be committed exclusively and for life, and urges women three times to wait until they are approached by such men. If this reading is the best explanation of the text of the Song, then the Song is a unified work centered on a woman singing about human romantic love from a woman's perspective.

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As we are faced with recurring crises–financial, migration, climate, etc.–there is a need to reconsider public theology as both a practice and a field of study. By discussing public statements made by Christians faced with different kinds of crisis, this book contributes to the development and understanding of public theology. The public statements addressed are three kairos documents: The Kairos Document from South Africa in the mid-1980s; The Road to Damascus document from authors in developing countries, issued in 1989; and the Palestinian Kairos Document from 2009. The discussion is structured around three problems of public theology: social analysis, politics and ethics, and language and voice. Fretheim suggests a constructionist understanding of public theology–a public theology that interrupts current debates and expands the imagination of the public sphere. As public theology is concerned with public life and social issues, Interruption and Imagination will be of interest to scholars and students of theology, political science, sociology, and religious studies, as well as practitioners, policymakers, and professionals in the public sector, civil society, churches, and Christian organizations.

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John Polkinghorne, ordained member of the Royal Society, past President of Queen's College Cambridge, Knight Commander of the Order of the British Empire, 2002 Templeton Prize winner, theoretical physicist, and theologian writes in breathless style to unfold core Christian doctrine in dialogue with science. His work deftly addresses how one would interpret and commend Christian faith in the contemporary world as he elucidates the key topics in the dialogue of religion with science. Polkinghorne's work addresses the hope Christians have–present and future–in the faithfulness of a loving God who stands alongside them today and for all eternity. Eschatological hope enables and empowers Christian life and emerges in God's resurrection of Jesus from the horrific crucifixion. Polkinghorne ably supports his thesis with a strong argument for the resurrection built on the kenotic acts of God. His thesis sees Christian eschatology as the advent of hope–the heart of faith. In Christian eschatology, as argued by Polkinhorne and supported in the work of Jurgen Moltmann and Nicholas T. Wright, Christ's presence is not some far off event, but present reality.

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Globalization has raised numerous questions about theology and culture for Christians. How should we respond to outsourcing and immigration? How does anti-Western sentiment affect the proclamation of the gospel? What is the role of the church in society? This book argues that Christians will be most fulfilled and most effective if they embrace their cultural activity rather than feel ambivalent about it. The central question of this book is, how does bearing God's image relate to cultural activity? Nehrbass explains that «spheres of culture,» such as political, technological, and social structures, are systems that God has instilled in humans as his image bearers, so that they can glorify and enjoy him forever. Therefore, a theology of culture involves recognizing that the kingdom of God encompasses heaven and Earth, rather than pitting heaven against Earth. The text surveys anthropological explanations for humanity's dependence on culture, and shows that each explanation provides only partial explanatory scope. The most satisfying explanation is that a major functional aspect of bearing God's image is engaging in culture, since the Trinity has been eternally engaged in cultural functions like ruling, communicating, and creating. Each chapter contains a summary and questions about what it means to be a world-changer in the twenty-first century.

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Theology of the Open Table begins with research on the traditional eucharistic understanding in the Presbyterian Church of Korea (PCK) through cultural and social analyses. In developing his argument, Eojin Lee has especially researched the biblical, theological, and early church sources in relation to his subject, the Eucharist and the open table. This book seeks to provide sound theological justification for the open table with an introduction of practices of the open table in the Uniting Church in Australia (UCA).

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Not everyone is surprised at the rumor suggesting that Karl Wolfe, Dean of The University School, recently told Rebecca Swingle, new professor at the school, that a promotion could be more easily attained were she to sleep with him. Certainly those least surprised were several female students who had been the target of the Dean's amorous behavior. But the question remains–who might stand and suggest that such behavior should not occur in a divinity school, of all places? The Dean's Demise offers readers a fictional case study in how something like sexual harassment impacts a divinity school's educational vision, its theological understanding of community, and the practical issues of governance.

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With the understanding that confession is a witness to the gospel, Confessing the Faith Today investigates how a sixteenth-century Reformation confession, the Belgic Confession, can assist contemporary Christians testify to the truth of Gods gracious turn toward creation and do so in the context of the twenty-first century's competing claims. A close examination of the internal coherence of the Belgic Confession, along with an exploration of how that confession might engage contemporary life, offers fresh insight into how Christians might articulate what is at stake in the gospel. Janssen encourages the church to enter a conversation with the forebears of the faith, acknowledging the historical nature of not only the confession but of God's involvement in all creation.

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Within each of us are emotions that scale the heights of praise then sink so deep we are beyond the reach of light. In those depths we hold a notion that we cannot lift ourselves out, but there must be a power that can save. «Follow me,» Jesus said. From the first immersion that birthed earth from water, to the Hebrew mikveh that requires baptism in a natural body of water, to the Pentecost immersing believers into the age of the church, water is the signature of God. The ocean is the heartbeat of earth, covering 70 percent of the planet, pulsing warmth to the continents, wearing the moods of the sky, answering only to heaven. As the ocean becomes laden with contaminants and the bonds of family unravel, science and scripture merge in an ongoing conversation about the water that both separates and unites humanity. More Than the Sound of Many Waters reflects the challenge for us to let go of the shore, entirely submerge, breathless and weightless, transforming beyond the shallows into the covenant of salt. The water of judgment is held back as the people of God pass through.

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