LITMIR.BIZ

Throughout history Christians have prayed for the dead. This book challenges Protestants, who seldom pray for the dead, to begin doing so, and Roman Catholics and Eastern Orthodox, who pray only for the Christian dead, to include the unsaved as well. Gould discusses the meaning of prayer for final consummation of all things, growth of the blessed in heaven, purification of the imperfect in purgatory, and salvation of the unsaved in hell–identifying the necessary conception of the afterlife required by each particular prayer. He also reflects on the spiritual value of prayer for the departed–how it enhances faith, builds hope, and sharpens discipleship–and provides some sample prayers for public liturgy and private devotion. In essence, Practicing Prayer for the Dead offers an outline of theology from the perspective of death, arguing that prayer for all the departed is one aspect of a tightly knit web of doctrines. The argument, while revisionary in some respects, is orthodox, ecumenical, and integrative, engaging a range of academic disciplines so as to be biblically accurate, historically informed, and philosophically reasoned.

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Throughout history Christians have prayed for the dead–both for continual growth of the faithful and for their advancement from purgatory, though not for the deliverance of the unsaved from hell. This book defends all three kinds of prayer. It challenges Protestants, who seldom pray for the dead, to begin doing so–and Roman Catholics and Eastern Orthodox, who pray only for the Christian dead, to include the unsaved as well. James Gould addresses the biblical credentials of prayer for the dead and provides a historical overview of such prayers from ancient Christianity to the current practice of the three main branches of the church. He also discusses the logical assumptions prayer for the dead requires–that prayer is effective, that the dead are conscious, and that the afterlife involves change–and lays out a theological framework for such prayers. Prayer for the departed raises the most basic of theological questions, matters that go to the center of God's purpose in creating spiritual beings and redeeming sinful humankind. The argument, while revisionary in some respects, is orthodox, ecumenical, and integrative, engaging a range of academic disciplines so as to be biblically accurate, historically informed, and philosophically reasoned.

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