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Combined in this volume are two works by Aristotle, ‘On the Heavens’ and ‘On Generation and Corruption’. The first work, ‘On the Heavens’ is Aristotle's cosmological treatise, in which Aristotle details his astronomical theories. The second work, ‘On Generation and Corruption’, is a work of science philosophy. Building upon his arguments in ‘Physics’, Aristotle poses the question as to whether or not the act of something coming into being is the result of a specific cause or merely the result of the inevitable change in a world that is constantly in motion.

Аннотация

The Good Place is a fantasy-comedy TV show about the afterlife. Eleanor dies and finds herself in the Good Place, which she understands must be mistake, since she has been anything but good. In the surprise twist ending to Season One, it is revealed that this is really the Bad Place, but the demon who planned it was frustrated, because the characters didn’t torture each other mentally as planned, but managed to learn how to live together. In ,i>The Good Place and Philosophy[/i], twenty-one philosophers analyze different aspects of the ethical and metaphysical issues raised in the show, including: ● Indefinitely long punishment can only be justified as a method of ultimately improving vicious characters, not as retribution. ● Can individuals retain their identity after hundreds of reboots? ● Comparing Hinduism with The Good Place, we can conclude that Hinduism gets things five percent correct. ● Looking at all the events in the show, it follows that humans don’t have free will, and so people are being punished and rewarded unjustly. ● Is it a problem that the show depicts torture as hilarious? This problem can be resolved by considering the limited perspective of humans, compared with the eternal perspective of the demons. ● The Good Place implies that even demons can develop morally. ● The only way to explain how the characters remain the same people after death is to suppose that their actual bodies are transported to the afterlife. ● Since Chidi knows all the moral theories but can never decide what to do, it must follow that there is something missing in all these theories. ● The show depicts an afterlife which is bureaucratic, therefore unchangeable, therefore deeply unjust. ● Eleanor acts on instinct, without thinking, whereas Chidi tries to think everything through and never gets around to acting; together these two characters can truly act morally. ● The Good Place shows us that authenticity means living for others. ● The Good Place is based on Sartre’s play No Exit , with its famous line “Hell is other people,” but in fact both No Exit and The Good Place inform us that human relationships can redeem us. ● In The Good Place , everything the humans do is impermanent since it can be rebooted, so humans cannot accomplish anything good. ● Kant’s moral precepts are supposed to be universal, but The Good Place shows us it can be right to lie to demons. ● The show raises the question whether we can ever be good except by being part of a virtuous community.

Аннотация

Twin Peaks has such hardcore fans that it returned to television for a third season after an unprecedented 25 years, with the original creators and many of the same cast members. Twin Peaks: The Return– aired in 2017 to rave reviews, and speculation about further seasons.

Аннотация

Growing out of the Jimi Hendrix Electric Guitar Festivals of the 1990s, the continually expanding Experience Hendrix Tour is now an annual nationwide event, in which leading rock and blues artists pay tribute to Hendrix, with its most ambitious itinerary and biggest impact yet in Spring 2017.
2017 is the fiftieth anniversary of Hendrix’s breakthrough as an intercontinental popular artist, and of the release of the first album of the Jim Hendrix Experience, <i>Are You Experienced?</i>

The Jimi Hendrix live performance CD <i>Machine Gun: The Fillmore East First Show</i> (recorded 12/31/69) was released in September 2016, received rave reviews, and reached 66 in the Billboard 200, with subsequent solid sales.

Аннотация

The Philosophy of Umberto Eco stands out in the Library of Living Philosophers series as the volume on the most interdisciplinary scholar hitherto and probably the most widely translated. The Italian philosopher’s name and works are well known in the humanities, both his philosophical and literary works being translated into fifteen or more languages. Eco is a founder of modern semiotics and widely known for his work in the philosophy of language and aesthetics. He is also a leading figure in the emergence of postmodern literature, and is associated with cultural and mass communication studies. His writings cover topics such as advertising, television, and children’s literature as well as philosophical questions bearing on truth, reality, cognition, language, and literature. The critical essays in this volume cover the full range of this output. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;This book has wide appeal not only because of its interdisciplinary nature but also because of Eco’s famous “high and low” approach, which is deeply scholarly in conception and very accessible in outcome. The short essay “Why Philosophy?” included in the volume is exemplary in this regard: it will appeal to scholars for its wit and to high school students for its intelligibility.

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Metaphysical Graffiti explores the philosophical themes prevalent in the music of the classic rock era. Each chapter is a detailed study of a classic rock performer or ensemble, applying insights from philosophers ancient and modern. It will appeal to an audience that was inspired by the music of the 1960s, 1970s, and 1980s. In the words of the author, “Philosophy is in this music and it is of this music and for this music.” The author is an accomplished professor of philosophy and also an accomplished musician, who plays in the folk rock group, Bone Dry River Band. Among the chapters included in this book “Frenzy” applies Plato and mystery religion to the Rolling Stones, “An Everlasting Kiss: The Seduction of Wendy” applies Vico to Bruce Springsteen, “Warm Impermanence” applies Danto and Andy Warhol to David Bowie, “Magic Pages and Mythic Plants” applies Cassirer to Led Zeppelin, “A Touch of Grey: Gratefully Dead?” applies Kant and Whitehead to the Grateful Dead, “Yesterday’s Tom Sawyers” applies Suzanne Langer to Rush, and “Dead Reckoning and Tacking the Winds of Fortune and Fate” applies Machiavelli to Jimmy Buffett.

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What is art? The arts establishment has a simple answer: anything is art if a reputed artist or expert says it is. Though many people are skeptical about the alleged new art forms that have proliferated since the early twentieth century, today's critics claim that all such work, however incomprehensible, is art.A groundbreaking alternative to this view is provided by philosopher-novelist Ayn Rand (1901&#150;1982). Best known as the author of The Fountainhead and Atlas Shrugged, Rand also created an original and illuminating theory of art, which confirms the widespread view that much of today's purported art is not really art at all. In What Art Is, Torres and Kamhi present a lucid introduction to Rand's esthetic theory, contrasting her ideas with those of other thinkers. They conclude that, in its basic principles, her account is compelling, and is corroborated by evidence from anthropology, neurology, cognitive science, and psychology.The authors apply Rand's theory to a debunking of the work of prominent modernists and postmodernists&#151;from Mondrian, Jackson Pollock, and Samuel Beckett to John Cage, Merce Cunningham, and other highly regarded postmodernist figures. Finally, they explore the implications of Rand's ideas for the issues of government and corporate support of the arts, art law, and art education."This is one of the most interesting, provocative, and well-written books on aesthetics that I know. While fully accessible to the general reader, What Art Is should be of great interest to specialists as well. Ayn Rand's largely unknown writings on art&#151;especially as interpreted, released from dogma, and smoothed out by Torres and Kamhi&#151;are remarkably refined. Moreover, her ideas are positively therapeutic after a century of artistic floundering and aesthetic quibbling. Anyone interested in aesthetics, in the purpose of art, or in the troubling issues posed by modernism and post modernism should read this book."&#151;Randall R. Dipert Author of Artifacts, Art Works, and Agency"Torres and Kamhi effectively situate Rand's long-neglected esthetic theory in the wider history of ideas. They not only illuminate her significant contribution to an understanding of the nature of art; they also apply her ideas to a trenchant critique of the twentieth century's 'advanced art.' Their exposure of the invalidity of abstract art is itself worth the price of admission."&#151;Chris Matthew Sciabarra Author of Ayn Rand: The Russian Radical"Rand's aesthetic theory merits careful study and thoughtful criticism, which Torres and Kamhi provide. Their scholarship is sound, their presentation is clear, and their judgment is refreshingly free from the biases that Rand's supporters and detractors alike tend to bring to considerations of her work."&#151;Stephen Cox University of California, San Diego

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Written by the most important scholars in contemporary Confucian studies, these approachable essays focus on the relevance of Confucius&#8217;s ideas to modern living, with special attention given to the Analects, his seminal text. Topics covered include tradition and creativity, grief and mourning, the doctrine of correcting names, Confucian kungfu, and moral cultivation.

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More Doctor Who and Philosophy is a completely new collection of chapters, additional to Doctor Who and Philosophy (2010) by the same editors. Since that first Doctor Who and Philosophy, much has happened in the Whoniverse: a new and controversial regeneration of the Doctor, multiple new companions, a few creepy new enemies of both the Doctor and planet Earth. And the show&#8217;s fiftieth anniversary! We&#8217;ve learned some astounding new things from the ever-developing story: that the Doctor&#8217;s number one rule is to lie, that he claims to have forgotten his role in the mass extermination of the Time Lords and the Daleks, that the Daleks do have a concept of divine beauty (divine hatred, of course), and that Daleks may become insane (didn&#8217;t we assume they already were?) Oh, and the cult of the Doctor keeps growing worldwide, with more cultish fans in the US, more and bigger Who conventions, more viewers of all ages, and more serious treatment by scholars from many disciplines. New questions have been raised and new questioners have come along, so there are plenty of new topics for philosophical scrutiny. Is the &#147;impossible&#8221; girl really impossible? Is there anything wrong with an inter-species lesbian relationship (the kids weren&#8217;t quite ready for that in 1963, but no one blinks an eye in 2015)? Can it really be right for the Doctor to lie and to selectively forget? We even have two authors who have figured out how to build a TARDIS&#151;instructions included! (Wait, there&#8217;s a catch, no . . . ?) And then there&#8217;s that old question that just won&#8217;t go away: why does the Doctor always regenerate as a male, and is that ever going to change? An added feature of this awesome new volume is that the editors have reached out to insiders of Who fandom, people who run hugely successful Who conventions, play in Who-inspired bands, and run wildly popular podcasts and websites, to share their privileged insights into why the Doctor is so philosophically deep. No more spoilers. It&#8217;s time for the truly thoughtful travelers in both time and space to rev up the TARDIS once more. . . . Allons-y, Alonzo!

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Deadpool is the super-anti-hero who knows he's in a comic book. His unique situation and blood-stained history give rise to many philosophical puzzles. A group of philosophical Deadpool fans delve into these puzzles in Deadpool and Philosophy. For instance, if you know that someone is writing the script of your life, can you really be a hero?Is Deadpool really Wade Wilson, or did Wilson have his identity stolen by the monster who is now Deadpool? Are his actions predetermined by the writers, or does he trick the writers into scripting his choices? And what happens when Deadpool breaks into the real world to kill the writers? What kind of existence do literary characters have? How can we call him a moral agent for good when he still commits murder left and right and then left again and then right? Since Deadpool gets paid for his good deeds, can they be truly heroic? And which of the many Deadpool personalities are the real Deadpool? And of course, why does Deadpool love to annoy Wolverine so much?Deadpool challenges us to think outside the box. Deadpool and Philosophy shows us the profound implications of this most contradictory and perplexing comic book character.