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Joseph Sverker explores the division between social constructivism and a biologist essentialism by means of Christian theology. For this, Sverker uses a fascinating approach: He lets critical theorist Judith Butler, psycholinguist Steven Pinker, and systematic theologian Colin Gunton interact. While theology plays a central part to make the interaction possible, the context is also that of the school and the effect of institutions on the pupil as a human being and learner.


In order to understand what underlies the division between nature and nurture, or biology and the social in school, Sverker develops new central concepts such as a kenotic personalism, a weak ontology of relationality, and a relational and performative reading of evolution. He argues that most fundamental for what it is to be human is the person, vulnerability, bodiliness, openness to the other, and dependence.


Sverker concludes that the division between constructivism and essentialism discloses a deeper divide, namely that between fundamentally vulnerable persons on the one hand and constructed independent individuals on the other.

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From populist propaganda attacking knowledge as ‘fake news’ to the latest advances in artificial intelligence, human thought is under unprecedented attack today. If computers can do what humans can do and they can do it much faster, what’s so special about human thought? <br /><br />In this new book, bestselling philosopher Markus Gabriel steps back from the polemics to re-examine the very nature of human thought. He conceives of human thinking as a ‘sixth sense’, a kind of sense organ that is closely tied our biological reality as human beings. Our thinking is not a form of data processing but rather the linking together of images and imaginary ideas which we process in different sensory modalities. Our time frame expands far beyond the present moment, as our ideas and beliefs stretch far beyond the here and now. We are living beings and the whole of evolution is built into our life story. In contrast to some of the exaggerated claims made by proponents of AI, Gabriel argues that our thinking is a complex structure and organic process that is not easily replicated and very far from being superseded by computers. <br /><br />With his usual wit and intellectual verve, Gabriel combines philosophical insight with pop culture to set out a bold defence of the human and a plea for an enlightened humanism for the 21st century. This timely book will be of great value to anyone interested in the nature of human thought and the relations between human beings and machines in an age of rapid technological change.

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Few political ideas are as divisive and controversial for some – and yet taken for granted by others – as the ownership of private property. For its defenders, private ownership is a fundamental right that protects individual freedom and ensures wider economic benefits for the community; for its critics, by contrast, property is institutionalised theft, responsible for lamentable levels of inequality and poverty. In this book, Robert Lamb explores philosophical arguments deployed to conceptualise, justify, and criticise private property ownership. He introduces the radical case against property advanced by anarchist and socialist writers, before analysing some of the most important and influential arguments in its favour. Lamb explains and assesses the various defences of property rights advanced by Locke, Hume, Hegel, J. S. Mill, and Nozick. He then shows how theorists such as John Rawls and his followers encourage us to rethink the very nature of ownership in a democratic society. This engaging synthesis of historical and contemporary theories of property will be essential reading for students and scholars of political philosophy.

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The secrecy of the ballot, a crucial basic element of representative democracy, is under threat. Attempts to make voting more convenient in the face of declining turnout – and the rise of the “ballot selfie” – are making it harder to guarantee secrecy. <p>Leading scholars James Johnson and Susan Orr go back to basics to analyze the fundamental issues surrounding the secret ballot, showing how secrecy works to protect voters from coercion and bribery. They argue, however, that this protection was always incomplete: faced with effective ballot secrecy, powerful actors turned to manipulating turnout – buying presence or absence at the polls – to obtain their electoral goals. The authors proceed to show how making both voting and voting in secret mandatory would foreclose both undue influence and turnout manipulation. This would enhance freedom for voters by liberating them from coercion or bribery in their choice of both whether and how to vote.</p> This thought-provoking and insightful text will be invaluable for students and scholars of democratic theory, elections and voting, and political behavior.

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In this short book, Jacques Rancière takes stock of the state of contemporary politics and examines current developments in the light of his writings. Rancière takes issue with what he sees as the consolidation in recent years of an increasingly oligarchic class of professional politicians within the system of representative democracy, while simultaneously objecting to leftist animosity towards electoral politics. He discusses a wide range of contemporary political movements and figures, from Nuit debout and Marine le Pen to Occupy, Trump, Syriza and Podemos, and he offers a trenchant critique of a variety of ideas and thinkers associated with radical politics, such as the ideas of immaterial labour and cognitive capitalism and the concept of insurrection put forward by the Invisible Committee. But above all he talks about the time in which it makes sense to talk about all this, a time for which history has made no promises and the past has left no lessons, only moments to be extended as far as possible. In politics, there are only presents. It is at every moment that the bonds of unequal servitude are renewed or that the paths of emancipation are invented. <br /><br />Presented in the form of a dialogue between Jacques Rancière and Eric Hazan, this timely reflection by one of the most influential radical thinkers writing today will be of interest to a wide readership.

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Our politics is intimately linked to the environmental conditions – and crises – of our time. The challenges of sustainability and the discovery of ecological limits to growth are transforming how we understand the core concepts at the heart of political theory. <br /><br />In this essential new textbook, leading political theorist Steve Vanderheiden examines how the concept of sustainability challenges – and is challenged – by eight key social and political ideas, ranging from freedom and equality to democracy and sovereignty. He shows that environmental change will disrupt some of our most cherished ideals, requiring new indicators of progress, new forms of community, and new conceptions of agency and responsibility. He draws on canonical texts, contemporary approaches to environmental political theory, and vivid examples to illustrate how changes in our conceptualization of our social aspirations can inhibit or enable a transition to a just and sustainable society. <br /><br />Vanderheiden masterfully balances crystal clear explanation of the essentials with cutting-edge analysis to produce a book that will be core reading for students of environmental and green political theory everywhere.

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We live in an era of aesthetics. Art has become both pervasive and powerful – it is displayed not only in museums and galleries but also on the walls of corporations and it is increasingly fused with design. But what makes art so powerful, and in what does its power consist? <br /><br />According to a widespread view, the power of art – its beauty – lies in the eye of the beholder. What counts as art appears to be a function of individual acts of evaluation supported by powerful institutions. On this account, the power of art stems from a force that is not itself aesthetic, such as the art market and the financial power of speculators. Art expresses, in a disguised form, the power of something else – like money – that lies behind it. In one word, art has lost its autonomy. <br /><br />In this short book, Markus Gabriel rejects this view. He argues that art is essentially uncontrollable. It is in the nature of the work of art to be autonomous to such a degree that the art world will never manage to overpower it. Ever since the cave paintings of Lascaux, art has taken hold of the human mind and implemented itself in our very being. Thanks to the emergence of art we became human beings, that is, beings who lead their lives in light of an image of the human being and its position in the world and in relation to other species. Due to its structural, ontological power, art itself is and remains radically autonomous. Yet, this power is highly ambiguous, as we cannot control its unfolding. <br /><br />In this book, a leading proponent of New Realism applies this philosophical perspective to art to create a new aesthetic realism.

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It should not surprise anyone that democracies can become dangerously illiberal; indeed, it was one of the classical critiques of ancient democracies. Is the contemporary backlash against liberal democracy merely the same old story, or are we witnessing something unprecedented? <br /><br />In this witty and engaging book, Aviezer Tucker argues that the contemporary revival of authoritarian populism combines the historically familiar with new technologies to produce a highly unstable and contagious new synthesis that threatens basic liberal norms, from freedom of the press to independent judiciaries. He examines how the economic crisis blocked social mobility and thereby awakened the dark, dormant political passions exploited by demagogues such as Orban and Trump. He argues that this slide towards ‘neo-illiberal democracy’ can be countered if we hard-headedly restore a ‘liberalism without nostalgia’ which institutes policies that can dampen down populist passions and strengthen liberal institutional barriers against them. <br /><br />Readers interested in current affairs, social science, history, and political and social theory will find Aviezer Tucker’s original theoretical and historical analysis incisive, innovative, and entertaining.

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