LITMIR.BIZ

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The liturgical season of Lent and Good Friday are very important for Christians as they meditate and reflect upon the dying of Jesus. These are traditions that take us back to the very beginnings of the Christian tradition. From early times, pilgrims have made their way to the Holy Land, especially Jerusalem, to walk where Jesus walked and to remember his death on the cross. Not everyone can go to Jerusalem, and we cannot stand at the foot of the cross of Jesus, but the Stations of the Cross and the Seven Last Words may take us to Jerusalem and to Calvary imaginatively.

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Many people think of prayer and worship in terms that are too narrow. Sometimes they also entertain presuppositions about prayer and worship that need to be expanded and critiqued and challenged to make them more mature and informed. This book seeks to address these issues. It is an invitation to engage with prayer and worship in ways that enlarge our capacity to think about, address, and encounter God through liturgy and theology, the arts and poetry, as well as basic critical thinking.

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Many feel that work for Christian unity or ecumenism is not especially urgent or important in the complexities of our contemporary world. So many different issues demand the attention of committed Christians–for example, responding to global crises in which people are suffering, developing strong moral stands on a variety of moral problems and challenges, etc. Such issues must remain of major importance to Christians. However, Christians form the one Body of Christ. If that Body continues to remain divided and fragmented, lacking in unity, concord, and harmony, then Christian witness will be singularly diminished. This book attempts to demonstrate the importance of Christian unity/ecumenism by looking at important contributions of individual theologians and important texts/events, mainly of the twentieth century. The use of this book may help theologians and pastors urge forward the practice of ecumenism so that in God's time divided Christians may all be one.

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The last decade or so has seen many books from what might be called «the new atheists.» One thinks, for example, of Richard Dawkins or Christopher Hitchens. They have captured the interest of the general reading public and have sold well. Often, however, they have loaded the dice against Christian belief in a most unfair fashion. Arguments and issues have been summarily dismissed after the most cursory of treatments. Thinking God, written by a philosopher and a theologian, father and son, invites the reader to a more reflective consideration of the issues around God and the traditional fabric of Christian belief in a fair and openhanded fashion. Issues, both traditional and more contemporary, have been engaged. The result is an invitation to think of Christian faith seriously, reflectively, and critically.

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Most Christians worship on a regular basis on the Lord's Day. They have done so from the beginning, and their worship has centered on the Eucharist, following Jesus's words, «Do this in remembrance of me.» Over the two millennia of the Christian tradition there have been shifts of emphasis and understanding about the Eucharist. This book attempts to point out, by providing accessible accounts of both liturgies and liturgists across the centuries and traditions, just how much different Christians have in common and how they can benefit from attending to one another's worship. The author's ultimate hope is that in its small way, the book will contribute to Christians worshiping together.

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Many books exist devoted to the life, thought, and writings of Blessed John Henry Newman, the premier Catholic theologian in nineteenth-century England. His influence has been enormous, perhaps especially on Vatican II (1962-65). This book is a Newman primer, and not only a primer about Newman himself, but also about his time and place in church history. It attends to the papacy during his lifetime, his companions and friends, some of his peers at Oxford University, the First Vatican Council (1869-70), as well as some of his writing and theology. It should be especially helpful to an interested reader who has no particular background in nineteenth-century church history or in Newman himself.

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