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"Men despise religion. They hate it and are afraid it may be true," declared Pascal in his Penseés. «The cure for this,» he explained, «is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true, and then show that it is.» Motivated by the 17th-century view of the supremacy of human reason, Pascal (1623–1662) intended to write an ambitious apologia for Christianity, in which he argued the inability of reason to address metaphysical problems. While Pascal's untimely death prevented his completion of the work, these fragments published posthumously in 1670 as Penseés remain a vital part of religious and philosophical literature. Introduction by T. S. Eliot.

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A monumental work by an important modern philosopher, Matter and Memory (1896) represents one of the great inquiries into perception and memory, movement and time, matter and mind. Nobel Prize–winner Henri Bergson surveys these independent but related spheres, exploring the connection of mind and body to individual freedom of choice.Bergson's efforts to reconcile the facts of biology to a theory of consciousness offered a challenge to the mechanistic view of nature, and his philosophy can be regarded as a forerunner to later developments in relativity theory and conceptions of mental process. His original and innovative views exercised a profound influence on other philosophers — including James, Whitehead, and Santayana — as well as novelists such as Dos Passos and Proust. Essential to an understanding of Bergson's philosophy and its legacy, this volume appears on the Malaspina Great Books Core Reading List.Essential to an understanding of Bergson's philosophy and its legacy, Matter and Memory is among Dover's Philosophical Classics. A collection of the major works in Western and Eastern philosophy, this new series ranges from ancient Greece to modern times. Its low-priced, high-quality, unabridged editions are ideal for teachers and students as well as for other readers.

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"Offers dazzling observations of human psychology, social interaction, esthetics and religion."—New York Times Book ReviewWith Human, All-Too-Human, Nietzsche challenges the metaphysical and psychological assumptions behind his previous works. The philosopher reviews his usual subjects—morality, religion, government, society—with his characteristic depth of perception, unflinching honesty, and iconoclastic wit. His manner of expression, however, takes a new turn.More than 1,400 incisive and poetic aphorisms appear here. Subtitled «A Book for Free Spirits,» this volume marks the author's first use of the aphoristic approach, which he retained in his subsequent writings and elevated to new heights. The style is particularly suited to this book, which rejects overly systematic thinking and conventional wisdom, anticipating both existentialism and post-modernism. Many themes of Nietzsche's later works first appeared here, making Human, All-Too-Human fundamental to an understanding of the author's thought.

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What is morally permissible, and what is morally obligatory? These questions form the core of a vast amount of philosophical reasoning. In his Fundamental Principles of the Metaphysics of Morals, Immanuel Kant developed a basis for the answers.In this landmark work, the German philosopher asks what sort of maxim might function as a guide to appropriate action under a given set of circumstances. By universalizing such a maxim, would morally permissible behavior not become clear? Suppose that everyone were to behave in accordance with this maxim. If everyone followed the maxim in the same way without harm to civilized culture, then the behavior would be morally permissible. But what if no one followed the maxim? Would civilization thereby be at risk? In such a case, the behavior would be morally obligatory.Kant's test, known as the Categorical Imperative, is a logical proof of the Golden Rule and the centerpiece of this work. It constitutes his best-known contribution to ethical discussion, and a familiarity with his reasoning in this book is essential to students of philosophy, religion, and history.

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One of philosophy's most widely read books and the best introduction to Hume's other works, this 1748 treatise offers an accessible account of the author's provocative notions about the limitations of the mind. Topics include the logical coexistence of free will and determinism and the deficiencies of religious doctrine.

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The winning entry in a competition held by the Royal Norwegian Society of Sciences, Schopenhauer's 1839 essay brought its author international recognition. Its brilliant and elegant treatments of free will and determinism elevated it to a classic of Western philosophy, and its penetrating reflections still remain relevant.Schopenhauer makes a distinction between freedom of acting (which he endorses) and the freedom of willing (which he refutes). The philosopher regards human activity as entirely determined, but he also posits that the variety of freedom that cannot be established in the sphere of human activity resides at the level of individuated will — a reality that transcends all dependency on outside factors. Because the essay's clear and rigorous argument reveals many basic features of his thought, it forms a useful introduction to Schopenhauer for students of philosophy or religion.

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Is it possible to be certain of anything? If so, how? The father of modern philosophy and the founder of rational method in philosophical thought, Ren&#233; Descartes (1596&#8211;1650) sought the answers to these questions and in doing so, addressed the most important of methods of thinking and understanding truth. In <I>Discourse on Method,</I> he applies a scientific approach to philosophy that comprises four principles: to accept only what reason recognizes as «clear and distinct»; to analyze complex ideas by dividing them into smaller elements; to reconstruct the ideas; and to make accurate and complete enumerations of the data. His <I>Meditations</I> proceed according to this method, exploring the mind/body distinction, the nature of truth and error, the existence of God, and the essence of material things.

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The second of Kant's three critiques, <I>Critique of Practical Reason</I> forms the center of Kantian philosophy; published in 1788, it is bookended by his <I>Critique of Pure Reason</I> and <I>Critique of Judgement</I>. With this work Kant establishes his role as a vindicator of the truth of Christianity; he approaches his proof by presenting positive affirmation of the immortality of the soul and the existence of God. The philosopher offers an argument concerning the <I>summum bonum</I> of life: people should not simply search after happiness, but follow the moral law and seek to become worthy of the happiness that God can bestow.<BR>This <I>Critique</I> comprises three sections: the Analytic, the Dialectic, and the Doctrine of Method. The Analytic defines the ultimate moral principle, the categorical imperative, and argues that to obey it is to exercise a freedom. The Dialectic make the assumption that immortality and God exist, arguing that pure practical reason falls into error when it expects perfection in this world; we should anticipate finding perfection in the next world, with God's help. The final section, the Doctrine of Method, offers suggestions in educating people in the use of pure practical reason.<BR>A seminal text in the history of moral philosophy, this volume offers the most complete statement of Kant's theory of free will and a full development of his practical metaphysics.

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