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in obedience to a generous impulse. The Prince inherited a splendid property. His prudent father had looked well after the revenues of the duchy of Cornwall, which is the appanage of the Prince of Wales (even in some very dingy parts of London you may if you hire a house find that you have the Prince of Wales for a landlord), and the property of the heir must have been raised to its very highest value. Yet it is notorious that a very few years after he had attained his majority, Albert Edward had contrived to get deeply immersed in debt. There was for some time a scheme in contemplation to apply to Parliament for an addition to the huge allowance made to the Prince of Wales; and the "Times" and other newspapers were always urging the fact that the Queen left the Prince to perform nearly all her social duties for her, as a reason why the nation ought to award him an augmented income. It puzzles people in London, who read the papers and who study, as most Britons do, the occupations and pastimes of royalty, to know where the lavish and regal hospitalities take place which the Prince of Wales is supposed to dispense on behalf of his mother. However, the project for appealing to the generosity of Parliament seems to have been put aside or to have fallen through—I have read somewhere that the Queen herself has agreed to increase her son's allowance out of her own ample and well-hoarded purse—and the English public are not likely to be treated to any Parliamentary debate on the subject just yet. But this much is certain, that the same almost universal rumor which attributes coarse and dissipated habits to the Prince of Wales attributes to him likewise a mean and stingy parsimony where aught save his own pleasure is concerned; and even there, if by any possibility the pleasure can be obtained without superfluous cost.

      This then is the character which the son of the Queen of England bears, in the estimation of the vast majority of his mother's subjects. Almost any and every one you meet in London will tell you, as something beyond doubt, that the Prince of Wales is dull, stingy, coarse, and profligate. As for the anecdotes which are told of his habits and tastes by the artists and officials of the theatres which he frequents, I might fairly leave them out of the question, because most of them that I have heard seem to me obvious improbabilities and exaggerations. They have nevertheless a certain value in helping us to a sort of historical estimate of the Prince's character. Half the stories told of the humors and debaucheries of Sheridan and Fox are doubtless inventions or exaggerations; but we are quite safe in assuming that the persons of whom such stories abound were not frugal, temperate, and orderly men. If the Prince of Wales is not a young man of dissipated habits, then a phenomenon is exhibited in his case which is, I fancy, without any parallel in history—the phenomenon of a whole watchful nation, studying the character and habits of one whose position compels him to live as in a house of glass, and coming, after years of observation, to a conclusion at once unanimous and erroneous. But were it proved beyond the remotest possibility of doubt that the Prince is personally chaste as a Joseph, temperate as Father Mathew, tender to his wife as the elder Hamlet, attached to his mother as Hamlet the younger, it would still remain a fact indisputable to all of us in London, who have eyes to see and ears to hear, that the Prince is addicted to vulgar amusements; that he patronizes indecent exhibitions; that he is given to the companionship of profligate men, and lends his helping hand to the success and the popularity of immoral and lascivious women.

      What is to be the effect upon England of the reign of the Prince of Wales? Will England and her statesmen endure the rule of a profligate sovereign? No country can have undergone in equal time a greater revolution in public taste and sentiment at least, if not in morals, than England has since the time of George the Fourth. No genius, no eloquence, no political wisdom or merits could now induce the English people to put up with the open and undisguised excesses of a Fox; nor could any English statesman of the rank of Fox be found now who would condescend to pander to the vices of a George the Fourth. Thirty years of decorum in the Court, the Parliament, and the press have created a public feeling in England which will not long bear to be too openly offended by any one. But, although I may seem at first to be enunciating a paradox, I must say that all this is rather in favor of the chances of the Prince of Wales than against them. It will take so small a sacrifice on his part to satisfy everybody, that only the very extravagance of folly could lead him long astray on any unsatisfactory course, when once he has become directly responsible to the nation. We are not exacting in England as regards the private conduct of our great people. We only ask them to be publicly decorous. Everywhere in English society there is a quite unconscious, naive sort of Pharisaism, the unavowed but actual principle of which is that it matters very little if a man does the wrong thing, provided he publicly acts and says the right thing. I am perfectly satisfied that the great bulk of respectable and Philistine society in England would regard Robert Dale Owen, with his pure life and his views on the question of divorce, as a far more objectionable person than the veriest profligate who did evil stealthily, and professed to maintain the theory of a rigid marriage bond. The Prince of Wales will therefore need very little actual improvement in his way of life, in order to be all that his future subjects will expect, or care to ask. No one wants the Prince to be a man of ability; no one wishes him to be a good speaker. If Albert Edward were to rise in the House of Lords some night, and deliver a powerful and eloquent speech, as Prince Napoleon has often done in the French Senate, the English public would be not only surprised but shocked. Such a feat performed by a Prince would seem almost as much out of place, as if he were to follow the example of Caligula or Nero and exhibit himself in the arena as a gladiator. Of course the idea of the Prince of Wales fulminating against the policy of the Crown and the Government, after the fashion of Prince Napoleon, would be simply intolerable to the British mind of to-day—a thing so outrageous as indeed to be practically inconceivable. The Prince of Wales's part during the coming years, whether as first subject or as ruler, is as easy as could well be assigned to man. It is the very reverse of Bottom's; it is to avoid all roaring. He must be decorous, and we will put up with any degree of dulness; he must be decent, and we will all agree to know nothing of any private compensations wherewith he may repay himself for public propriety. All the influences of English statesmanship, rank, religion, journalism, patriotism, Philistinism, and flunkeyism, will instinctively combine to screen the throne against scandal, if only the throne will consent to allow of the possibility of such a protection. I have hardly ever known an Englishman whose hostility to monarchical institutions went so far that he would not be ready to say, "We have got a monarchy; let us try to make the best we can of it." Therefore the Prince of Wales must be the very Marplot or L'Etourdi of princes, if he cannot contrive to make himself endurable to a people who will bear so much rather than be at the trouble of a change. Of course it is possible that his faults may become grosser and more unmanageable with years (indeed, he is quite old enough already to have sown his wild oats long since); and it would be a hard trial upon decorous English statesmen and the English public to endure an openly profligate King. Yet even that nuisance I think would be endured for one lifetime at all events, rather than encounter the danger and trouble of any organic change.

      So long as the Prince of Wales keeps out of politics, he may hold his place well enough; the England of to-day could far better endure even a George the Fourth than a George the Third. I have little doubt that the Prince of Wales, when he comes to be King, will be discreet in this matter at least. He has never indeed shown any particular interest in political affairs, so far as I have heard. He seems to care little or nothing about the contests of parties. Some three or four years ago, at the time of the celebrated Adullamite secession from the Liberal party, there was some grumbling among Radicals because it was reported that the Prince of Wales had expressed a wish to make the acquaintance of Robert Lowe, the brilliant, eccentric chief of the secession, and had had Lowe brought to him and spent a long time talking with him; and it was urged that this was done by the Prince to mark his approval of the Adullamites and his dislike of radicalism. But just about the very same time the Prince took some trouble to make the acquaintance of John Bright, and paid what might have been considered very flattering attentions to the great popular tribune. The Prince has more than once visited the Pope, and he has likewise more than once visited Garibaldi. Indeed, he seems to have a harmless liking for knowing personally all people who are talked about; and I fancy he hunted up the Pope, and Garibaldi, and John Bright, and Robert Lowe, just as he sends for Mr. Toole the comic actor, or Blondin, or Chang the giant. Nothing can be safer and better for the Prince in the future than to keep to this wholesome indifference to politics. In England we could stand any length of the reign of King Log. I shall not venture to conjecture what might happen if the Prince of Wales were to develop a perverse

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