LITMIR.BIZ

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       And scorns the dunghill where he first was bred;

       Conversing now with well dress'd kings and queens, 250

       With gods and goddesses behind the scenes,

       He sweats beneath the terror-nodding plume,

       Taught by mock honours real pride to assume.

       On this great stage, the world, no monarch e'er

       Was half so haughty as a monarch player.

       Doth it more move our anger or our mirth

       To see these things, the lowest sons of earth,

       Presume, with self-sufficient knowledge graced,

       To rule in letters, and preside in taste?

       The town's decisions they no more admit, 260

       Themselves alone the arbiters of wit;

       And scorn the jurisdiction of that court

       To which they owe their being and support.

       Actors, like monks of old, now sacred grown,

       Must be attack'd by no fools but their own.

       Let the vain tyrant[89] sit amidst his guards,

       His puny green-room wits and venal bards,

       Who meanly tremble at the puppet's frown,

       And for a playhouse-freedom lose their own;

       In spite of new-made laws, and new-made kings, 270

       The free-born Muse with liberal spirit sings.

       Bow down, ye slaves! before these idols fall;

       Let Genius stoop to them who've none at all:

       Ne'er will I flatter, cringe, or bend the knee

       To those who, slaves to all, are slaves to me.

       Actors, as actors, are a lawful game,

       The poet's right, and who shall bar his claim?

       And if, o'erweening of their little skill,

       When they have left the stage, they're actors still;

       If to the subject world they still give laws, 280

       With paper crowns, and sceptres made of straws;

       If they in cellar or in garret roar,

       And, kings one night, are kings for evermore;

       Shall not bold Truth, e'en there, pursue her theme,

       And wake the coxcomb from his golden dream?

       Or if, well worthy of a better fate,

       They rise superior to their present state;

       If, with each social virtue graced, they blend

       The gay companion and the faithful friend;

       If they, like Pritchard, join in private life 290

       The tender parent and the virtuous wife;

       Shall not our verse their praise with pleasure speak,

       Though Mimics bark, and Envy split her cheek?

       No honest worth's beneath the Muse's praise;

       No greatness can above her censure raise;

       Station and wealth to her are trifling things;

       She stoops to actors, and she soars to kings.

       Is there a man,[90] in vice and folly bred,

       To sense of honour as to virtue dead,

       Whom ties, nor human, nor divine can bind, 300

       Alien from God, and foe to all mankind;

       Who spares no character; whose every word,

       Bitter as gall, and sharper than the sword,

       Cuts to the quick; whose thoughts with rancour swell;

       Whose tongue, on earth, performs the work of hell?

       If there be such a monster, the Reviews

       Shall find him holding forth against abuse:

       Attack profession!—'tis a deadly breach!

       The Christian laws another lesson teach:—

       Unto the end shall Charity endure, 310

       And Candour hide those faults it cannot cure.

       Thus Candour's maxims flow from Rancour's throat,

       As devils, to serve their purpose, Scripture quote.

       The Muse's office was by Heaven design'd

       To please, improve, instruct, reform mankind;

       To make dejected Virtue nobly rise

       Above the towering pitch of splendid Vice;

       To make pale Vice, abash'd, her head hang down,

       And, trembling, crouch at Virtue's awful frown.

       Now arm'd with wrath, she bids eternal shame, 320

       With strictest justice, brand the villain's name;

       Now in the milder garb of ridicule

       She sports, and pleases while she wounds the fool.

       Her shape is often varied; but her aim,

       To prop the cause of Virtue, still the same.

       In praise of Mercy let the guilty bawl;

       When Vice and Folly for correction call,

       Silence the mark of weakness justly bears,

       And is partaker of the crimes it spares.

       But if the Muse, too cruel in her mirth, 330

       With harsh reflections wounds the man of worth;

       If wantonly she deviates from her plan,

       And quits the actor to expose the man;[91]

       Ashamed, she marks that passage with a blot,

       And hates the line where candour was forgot.

       But what is candour, what is humour's vein,

       Though judgment join to consecrate the strain,

       If curious numbers will not aid afford,

       Nor choicest music play in every word?

       Verses must run, to charm a modern ear, 340

       From all harsh, rugged interruptions clear.

       Soft let them breathe, as Zephyr's balmy breeze,

       Smooth let their current flow, as summer seas;

       Perfect then only deem'd when they dispense

       A happy tuneful vacancy of sense.

       Italian fathers thus, with barbarous rage,

       Fit helpless infants for the squeaking stage;

       Deaf to the calls of pity, Nature wound,

       And mangle vigour for the sake of sound.

       Henceforth farewell, then, feverish thirst of fame; 350

       Farewell the longings for a poet's name;

       Perish my Muse—a wish 'bove all severe

       To him who ever held the Muses dear—

       If e'er her labours weaken to refine

       The generous roughness of a nervous line.

       Others affect the stiff and swelling phrase;

       Their Muse must walk in stilts, and strut in stays;

       The sense they murder, and the words transpose,

       Lest poetry approach too near to prose.

       See tortured Reason how they pare and trim, 360

       And, like Procrustes, stretch, or lop the limb.

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