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elaborately carved canoes, and more especially, for costly robes, and turbans; in which last, many outshone the noblest-born nobles. Nevertheless, this answered not the end they had in view; some of the crowd only admiring what they wore, and not them; breaking out into laudation of the inimitable handiwork of the artisans of Mardi.

      And strange to relate, these artisans themselves often came to be men of teeth and turbans, sporting their bravery with the best. A circumstance, which accounted for the fact, that many of the class above alluded to, were considered capital judges of tappa and tailoring.

      Hence, as a general designation, the whole tribe went by the name of Tapparians; otherwise, Men of Tappa.

      Now, many moons ago, according to Braid–Beard, the Tapparians of a certain cluster of islands, seeing themselves hopelessly confounded with the plebeian race of mortals; such as artificers, honest men, bread-fruit bakers, and the like; seeing, in short, that nature had denied them every inborn mark of distinction; and furthermore, that their external assumptions were derided by so many in Mardi, these selfsame Tapparians, poor devils, resolved to secede from the rabble; form themselves into a community of their own; and conventionally pay that homage to each other, which universal Mardi could not be prevailed upon to render to them.

      Jointly, they purchased an island, called Pimminee, toward the extreme west of the lagoon; and thither they went; and framing a code of laws — amazingly arbitrary, considering they themselves were the framers — solemnly took the oath of allegiance to the commonwealth thus established. Regarded section by section, this code of laws seemed exceedingly trivial; but taken together, made a somewhat imposing aggregation of particles.

      By this code, the minutest things in life were all ordered after a specific fashion. More especially one’s dress was legislated upon, to the last warp and woof. All girdles must be so many inches in length, and with such a number of tassels in front. For a violation of this ordinance, before the face of all Mardi, the most dutiful of sons would cut the most affectionate of fathers.

      Now, though like all Mardi, kings and slaves included, the people of Pimminee had dead dust for grandsires, they seldom reverted to that fact; for, like all founders of families, they had no family vaults. Nor were they much encumbered by living connections; connections, some of them appeared to have none. Like poor Logan the last of his tribe, they seemed to have monopolized the blood of their race, having never a cousin to own.

      Wherefore it was, that many ignorant Mardians, who had not pushed their investigations into the science of physiology, sagely divined, that the Tapparians must have podded into life like peas, instead of being otherwise indebted for their existence. Certain it is, they had a comical way of backing up their social pretensions. When the respectability of his clan was mooted, Paivai, one of their bucks, disdained all reference to the Dooms-day Book, and the ancients. More reliable evidence was had. He referred the anxious world to a witness, still alive and hearty — his contemporary tailor; the varlet who cut out his tappa doublets, and rejoiced his soul with good fits.

      “Ah!” sighed Babbalanja, “how it quenches in one the thought of immortality, to think that these Tapparians too, will hereafter claim each a niche!”

      But we rove. Our visit to Pimminee itself, will best make known the ways of its denizens.

CHAPTER 24

      THEIR ADVENTURES UPON LANDING AT PIMMINEE

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      A long sail over, the island of Pimminee came in sight; one dead fiat, wreathed in a thin, insipid vapor.

      “My lord, why land?” said Babbalanja; “no Yillah is here.”

      “’Tis my humor, Babbalanja.”

      Said Yoomy, “Taji would leave no isle unexplored.”

      As we neared the beach, the atmosphere became still closer and more languid. Much did we miss the refreshing balm which breathed in the fine breezy air of the open lagoon. Of a slender and sickly growth seemed the trees; in the meadows, the grass grew small and mincing.

      Said Media, “Taji, from the accounts which Braid–Beard gives, there must be much to amuse, in the ways of these Tapparians.”

      “Yes,” said Babbalanja, “their lives are a continual farce, gratuitously performed for the diversion of Mardi. My lord, perhaps we had best doff our dignity, and land among them as persons of lowly condition; for then, we shall receive more diversion, though less hospitality.”

      “A good proposition,” said Media.

      And so saying, he put off his robe for one less pretentious.

      All followed suit; Yoomy doffing turban and sash; and, at last, completely metamorphosed, we looked like Hungarian gipsies.

      Voyaging on, we entered a bay, where numbers of menials were standing in the water, engaged in washing the carved work of certain fantastic canoes, belonging to the Tapparians, their masters.

      Landing at some distance, we followed a path that soon conducted us to a betwisted dwelling of bamboos, where, gently, we knocked for admittance. So doing, we were accosted by a servitor, his portliness all in his calves. Marking our appearance, he monopolized the threshold, and gruffly demanded what was wanted.

      “Strangers, kind sir, fatigued with travel, and in need of refreshment and repose.”

      “Then hence with ye, vagabonds!” and with an emphasis, he closed the portal in our face.

      Said Babbalanja, turning, “You perceive, my lord Media, that these varlets take after their masters; who feed none but the well-fed, and house none but the well-housed.”

      “Faith! but they furnish most rare entertainment, nevertheless,” cried Media. “Ha! ha! Taji, we had missed much, had we missed Pimminee.”

      As this was said, we observed, at a distance, three menials running from seaward, as if conveying important intelligence.

      Halting here and there, vainly seeking admittance at other habitations, and receiving nothing but taunts for our pains, we still wandered on; and at last came upon a village, toward which, those from the sea-side had been running.

      And now, to our surprise, we were accosted by an eager and servile throng.

      “Obsequious varlets,” said Media, “where tarry your masters?”

      “Right royal, and thrice worshipful Lord of Odo, do you take us for our domestics? We are Tapparians, may it please your illustrious Highness; your most humble and obedient servants. We beseech you, supereminent Sir, condescend to visit our habitations, and partake of our cheer.”

      Then turning upon their attendants, “Away with ye, hounds! and set our dwellings in order.”

      “How know ye me to be king?” asked Media.

      “Is it not in your serene Highness’s regal port, and eye?”

      “’Twas their menials,” muttered Mohi, “who from the paddlers in charge of our canoes must have learned who my lord was, and published the tidings.”

      After some further speech, Media made a social surrender of himself to the foremost of the Tapparians, one Nimni; who, conducting us to his abode, with much deference introduced us to a portly old Begum, and three slender damsels; his wife and daughters.

      Soon, refreshments appeared:— green and yellow compounds, and divers enigmatical dainties; besides vegetable liqueurs of a strange and alarming flavor served in fragile little leaves, folded into cups, and very troublesome to handle.

      Excessively thirsty, Babbalanja made bold to inquire for water; which called forth a burst of horror from the old Begum, and minor shrieks from her daughters; who declared, that the beverage to which remote reference had been made, was far too widely diffused in Mardi, to be at all esteemed in Pimminee.

      “But though we seldom imbibe it,” said the old Begum, ceremoniously

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