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Discussed and debated from time immemorial, the concept of personal liberty went without codification until the 1859 publication of On Liberty. John Stuart Mill's complete and resolute dedication to the cause of freedom inspired this treatise, an enduring work through which the concept remains well known and studied.The British economist, philosopher, and ethical theorist's argument does not focus on «the so-called Liberty of the Will…but Civil, or Social Liberty: the nature and limits of the power which can be legitimately exercised by society over the individual.» Mill asks and answers provocative questions relating to the boundaries of social authority and individual sovereignty. In powerful and persuasive prose, he declares that there is «one very simple principle» regarding the use of coercion in society — one may only coerce others either to defend oneself or to defend others from harm.The new edition offers students of political science and philosophy, in an inexpensive volume, one of the most influential studies on the nature of individual liberty and its role in a democratic society.

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In «On Liberty,» John Stuart Mill begins by writing, «The subject of this essay is not the so-called 'liberty of the will', so unfortunately opposed to the misnamed doctrine of philosophical necessity; but civil, or social liberty: the nature and limits of the power which can be legitimately exercised by society over the individual.» It is this concept that is at the heart of this work. John Stuart Mill eloquently ponders the question of where the line should be drawn between the freedom of individuals and the authority of the state. As he puts it, «The struggle between liberty and authority is the most conspicuous feature in the portions of history with which we are earliest familiar…»

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This volume, containing Mill's «On Liberty», «Utilitarianism», «Considerations of Representative Government», and «The Subjection of Women», draws together the basic ideas of liberalism that, although radical in their time, have gained recognition as comprehensive and relevant fundamentals of government, economics, and logic. Since the publication of «On Liberty» in 1859, no other nineteenth century philosopher has delved so deeply into the implications of independence from the state and what it means to be truly free. The four works contained here are accessible texts that clearly delineate Mill's philosophies, the most remarkable of which are the basis for liberty as the sovereignty of man over his own body and mind, Mill's famous «Harm Principle,» true and false democratic government, and equality of the sexes.

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Mill's book Utilitarianism first appeared as a series of three articles published in Fraser's Magazine in 1861 and was reprinted as a single book in 1863. John Stuart Mill was brought up as a Benthamite with the explicit intention that he would carry on the cause of utilitarianism. Utilitarianism is a family of consequentialist ethical theories that promotes actions that maximize happiness and well-being for the majority of a population. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is to in some sense maximize utility, which is often defined in terms of well-being or related concepts. Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, utilitarianism considers the interests of all beings equally. Famous works of the author John Stuart Mill: A System of Logic, Essays on Some Unsettled Questions of Political Economy, Principles of Political Economy, A Few Words on Non-intervention, On Liberty, Considerations on Representative Government, Utilitarianism, Аutobiography, Three Essays on Religion, Socialism, The Subjection of Women, England and Ireland.

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On Liberty is a philosophical essay by the English philosopher John Stuart Mill. Published in 1859, it applies Mill's ethical system of utilitarianism to society and state. Mill suggests standards for the relationship between authority and liberty. He emphasizes the importance of individuality, which he considers prerequisite to the higher pleasures—the summum bonum of utilitarianism. Furthermore, Mill asserts that democratic ideals may result in the tyranny of the majority. Among the standards proposed are Mill's three basic liberties of individuals, his three legitimate objections to government intervention, and his two maxims regarding the relationship of the individual to society. On Liberty was a greatly influential and well-received work. Some classical liberals and libertarians have criticized it for its apparent discontinuity with Utilitarianism, and vagueness in defining the arena within which individuals can contest government infringements on their personal freedom of action. The ideas presented in On Liberty have remained the basis of much political thought. It has remained in print since its initial publication. A copy of On Liberty is passed to the president of the British Liberal Democrats as a symbol of office. Mill's marriage to Harriet Taylor Mill greatly influenced the concepts in On Liberty, which was published shortly after she died. Famous works of the author John Stuart Mill: State of Society In America, Civilization, A System of Logic, Essays on Some Unsettled Questions of Political Economy, The Principles of Political Economy: with some of their applications to social philosophy, A Few Words on Non-intervention, Considerations on Representative Government, Utilitarianism, On Liberty, Inaugural Address at St. Andrews, England and Ireland, The Subjection of Women, Autobiography, Three Essays on Religion, Socialism.

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ON LIBERTY is a philosophical work by English philosopher John Stuart Mill, originally intended as a short essay. The work, published in 1859, applies Mill's ethical system of utilitarianism to society and the state. Mill attempts to establish standards for the relationship between authority and liberty. He emphasizes the importance of individuality which he conceived as a prerequisite to the higher pleasures-the summum bonum of Utilitarianism. Furthermore, Mill criticised the errors of past attempts to defend individuality where, for example, democratic ideals resulted in the «tyranny of the majority». Among the standards established in this work are Mill's three basic liberties of individuals, his three legitimate objections to government intervention, and his two maxims regarding the relationship of the individual to society «which together form the entire doctrine of (Mill's) Essay.» ON LIBERTY was a greatly influential and well received work, although it did not go without criticism. Some attacked it for its apparent discontinuity with Utilitarianism, while others criticised its vagueness. The ideas presented in ON LIBERTY have remained the basis of much liberal political thought. It has remained in print continuously since its initial publication. Mill's marriage to his wife Harriet Taylor Mill greatly influenced the concepts in ON LIBERTY, which was largely finished prior to her death, and published shortly after she died. (more on www.wisehouse-classics.com)

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Книга представляет собой всестороннее систематическое изложение принципов парламентской системы правления, написанное в период, когда «и консерваторы, и либералы… утратили веру в политическое учение, которое они исповедуют на словах». Главную озабоченность автора вызывает возникающая в условиях чистой демократии опасность для свободы личности, исходящая от доминирующих в обществе средних классов: с одной стороны, посредственное умственное развитие представительного собрания и контролирующего его общественного мнения, и с другой – классовый характер законодательства численного большинства, образовавшегося из этого класса. Милль ставит задачу всеобщего представительства в парламенте (а не только большинства), с тем чтобы, обеспечив права – просвещенного – меньшинства, нейтрализовать тиранию большинства.

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Джона Стюарта Милля смело можно назвать одним из первых феминистов, не побоявшихся заявить Англии XIX века о «легальном подчинении одного пола другому»: в 1869 году за его авторством вышла в свет книга «О подчинении женщины». Однако в создании этого произведения участвовали трое: жена Милля Гарриет Тейлор-Милль, ее дочь Элен Тейлор и сам Джон Стюарт. Гарриет Тейлор-Милль, английская феминистка, писала на социально-философские темы, именно ее идеи легли в основу книги «О подчинении женщины». Однако на обложке указано лишь имя Джона Стюарта. Возможно, они вместе с женой и падчерицей посчитали, что к мыслям философа-феминиста прислушаются скорее, чем к аргументам женщин. Спустя почти 150 лет многие идеи авторов не потеряли своей актуальности, они остаются интересны и востребованы в обществе XXI века. Данное издание снабжено вступительной статьей кандидатки философских наук, кураторши Школы феминизма Ольгерты Харитоновой.

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