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David Hume
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Аннотация
The Dark Ages is a historical periodization traditionally referring to the Middle Ages, that asserts that a demographic, cultural, and economic deterioration occurred in Western Europe following the decline of the Roman Empire.
The term employs traditional light-versus-darkness imagery to contrast the era's «darkness» (lack of records) with earlier and later periods of «light» (abundance of records).The concept of a «Dark Age» originated in the 1330s with the Italian scholar Petrarch, who regarded the post-Roman centuries as «dark» compared to the light of classical antiquity.
The Dark Ages Collection features:
HISTORY OF THE LATER ROMAN EMPIRE, by J.B. Bury THE STORY OF THE GOTHS, by Henry Bradley THE DARK AGES, by Charles Oman VISIGOTHS PILLAGE ROME, by Edward Gibbon HUNS INVADE THE EASTERN ROMAN EMPIRE; ATTILA DICTATES A TREATY OF PEACE, by Edward Gibbon THE ENGLISH CONQUEST OF BRITAIN, by John Green & Charles Knight ATTILA INVADES WESTERN EUROPE; BATTLE OF CHÂLONS, by Edward Creasy & Edward Gibbon FOUNDATION OF VENICE, by Thomas Hodgkin & John Ruskin CLOVIS FOUNDS THE KINGDOM OF THE FRANKS: IT BECOMES CHRISTIAN, by Francois Guizot PUBLICATION OF THE JUSTINIAN CODE, by Edward Gibbon AUGUSTINE'S MISSIONARY WORK IN ENGLAND, by Venerable Bede & John Green THE HEGIRA; CAREER OF MAHOMET: THE KORAN: AND MAHOMETAN CREED, by Washington Irving & Simon Ockley THE SARACEN CONQUEST OF SYRIA, by Simon Ockley SARACENS CONQUER EGYPT; DESTRUCTION OF THE LIBRARY AT ALEXANDRIA, by Washington Irving EVOLUTION OF THE DOGESHIP IN VENICE, by William Hazlitt SARACENS IN SPAIN: BATTLE OF THE GUADALETE, by Ahmed ibn Mahomet Al-Makkari BATTLE OF TOURS, by Edward Creasy FOUNDING OF THE CARLOVINGIAN DYNASTY; PÉPIN THE SHORT USURPS THE FRANKISH CROWN, by Francois Guizot CAREER OF CHARLEMAGNE, by Francois Guizot EGBERT BECOMES KING OF THE ANGLO-SAXON HEPTARCHY, by David Hume
The term employs traditional light-versus-darkness imagery to contrast the era's «darkness» (lack of records) with earlier and later periods of «light» (abundance of records).The concept of a «Dark Age» originated in the 1330s with the Italian scholar Petrarch, who regarded the post-Roman centuries as «dark» compared to the light of classical antiquity.
The Dark Ages Collection features:
HISTORY OF THE LATER ROMAN EMPIRE, by J.B. Bury THE STORY OF THE GOTHS, by Henry Bradley THE DARK AGES, by Charles Oman VISIGOTHS PILLAGE ROME, by Edward Gibbon HUNS INVADE THE EASTERN ROMAN EMPIRE; ATTILA DICTATES A TREATY OF PEACE, by Edward Gibbon THE ENGLISH CONQUEST OF BRITAIN, by John Green & Charles Knight ATTILA INVADES WESTERN EUROPE; BATTLE OF CHÂLONS, by Edward Creasy & Edward Gibbon FOUNDATION OF VENICE, by Thomas Hodgkin & John Ruskin CLOVIS FOUNDS THE KINGDOM OF THE FRANKS: IT BECOMES CHRISTIAN, by Francois Guizot PUBLICATION OF THE JUSTINIAN CODE, by Edward Gibbon AUGUSTINE'S MISSIONARY WORK IN ENGLAND, by Venerable Bede & John Green THE HEGIRA; CAREER OF MAHOMET: THE KORAN: AND MAHOMETAN CREED, by Washington Irving & Simon Ockley THE SARACEN CONQUEST OF SYRIA, by Simon Ockley SARACENS CONQUER EGYPT; DESTRUCTION OF THE LIBRARY AT ALEXANDRIA, by Washington Irving EVOLUTION OF THE DOGESHIP IN VENICE, by William Hazlitt SARACENS IN SPAIN: BATTLE OF THE GUADALETE, by Ahmed ibn Mahomet Al-Makkari BATTLE OF TOURS, by Edward Creasy FOUNDING OF THE CARLOVINGIAN DYNASTY; PÉPIN THE SHORT USURPS THE FRANKISH CROWN, by Francois Guizot CAREER OF CHARLEMAGNE, by Francois Guizot EGBERT BECOMES KING OF THE ANGLO-SAXON HEPTARCHY, by David Hume
Аннотация
The Dark Ages is a historical periodization traditionally referring to the Middle Ages, that asserts that a demographic, cultural, and economic deterioration occurred in Western Europe following the decline of the Roman Empire.
The term employs traditional light-versus-darkness imagery to contrast the era's «darkness» (lack of records) with earlier and later periods of «light» (abundance of records).The concept of a «Dark Age» originated in the 1330s with the Italian scholar Petrarch, who regarded the post-Roman centuries as «dark» compared to the light of classical antiquity.
The Dark Ages Collection features:
HISTORY OF THE LATER ROMAN EMPIRE, by J.B. Bury THE STORY OF THE GOTHS, by Henry Bradley THE DARK AGES, by Charles Oman VISIGOTHS PILLAGE ROME, by Edward Gibbon HUNS INVADE THE EASTERN ROMAN EMPIRE; ATTILA DICTATES A TREATY OF PEACE, by Edward Gibbon THE ENGLISH CONQUEST OF BRITAIN, by John Green & Charles Knight ATTILA INVADES WESTERN EUROPE; BATTLE OF CHÂLONS, by Edward Creasy & Edward Gibbon FOUNDATION OF VENICE, by Thomas Hodgkin & John Ruskin CLOVIS FOUNDS THE KINGDOM OF THE FRANKS: IT BECOMES CHRISTIAN, by Francois Guizot PUBLICATION OF THE JUSTINIAN CODE, by Edward Gibbon AUGUSTINE'S MISSIONARY WORK IN ENGLAND, by Venerable Bede & John Green THE HEGIRA; CAREER OF MAHOMET: THE KORAN: AND MAHOMETAN CREED, by Washington Irving & Simon Ockley THE SARACEN CONQUEST OF SYRIA, by Simon Ockley SARACENS CONQUER EGYPT; DESTRUCTION OF THE LIBRARY AT ALEXANDRIA, by Washington Irving EVOLUTION OF THE DOGESHIP IN VENICE, by William Hazlitt SARACENS IN SPAIN: BATTLE OF THE GUADALETE, by Ahmed ibn Mahomet Al-Makkari BATTLE OF TOURS, by Edward Creasy FOUNDING OF THE CARLOVINGIAN DYNASTY; PÉPIN THE SHORT USURPS THE FRANKISH CROWN, by Francois Guizot CAREER OF CHARLEMAGNE, by Francois Guizot EGBERT BECOMES KING OF THE ANGLO-SAXON HEPTARCHY, by David Hume
The term employs traditional light-versus-darkness imagery to contrast the era's «darkness» (lack of records) with earlier and later periods of «light» (abundance of records).The concept of a «Dark Age» originated in the 1330s with the Italian scholar Petrarch, who regarded the post-Roman centuries as «dark» compared to the light of classical antiquity.
The Dark Ages Collection features:
HISTORY OF THE LATER ROMAN EMPIRE, by J.B. Bury THE STORY OF THE GOTHS, by Henry Bradley THE DARK AGES, by Charles Oman VISIGOTHS PILLAGE ROME, by Edward Gibbon HUNS INVADE THE EASTERN ROMAN EMPIRE; ATTILA DICTATES A TREATY OF PEACE, by Edward Gibbon THE ENGLISH CONQUEST OF BRITAIN, by John Green & Charles Knight ATTILA INVADES WESTERN EUROPE; BATTLE OF CHÂLONS, by Edward Creasy & Edward Gibbon FOUNDATION OF VENICE, by Thomas Hodgkin & John Ruskin CLOVIS FOUNDS THE KINGDOM OF THE FRANKS: IT BECOMES CHRISTIAN, by Francois Guizot PUBLICATION OF THE JUSTINIAN CODE, by Edward Gibbon AUGUSTINE'S MISSIONARY WORK IN ENGLAND, by Venerable Bede & John Green THE HEGIRA; CAREER OF MAHOMET: THE KORAN: AND MAHOMETAN CREED, by Washington Irving & Simon Ockley THE SARACEN CONQUEST OF SYRIA, by Simon Ockley SARACENS CONQUER EGYPT; DESTRUCTION OF THE LIBRARY AT ALEXANDRIA, by Washington Irving EVOLUTION OF THE DOGESHIP IN VENICE, by William Hazlitt SARACENS IN SPAIN: BATTLE OF THE GUADALETE, by Ahmed ibn Mahomet Al-Makkari BATTLE OF TOURS, by Edward Creasy FOUNDING OF THE CARLOVINGIAN DYNASTY; PÉPIN THE SHORT USURPS THE FRANKISH CROWN, by Francois Guizot CAREER OF CHARLEMAGNE, by Francois Guizot EGBERT BECOMES KING OF THE ANGLO-SAXON HEPTARCHY, by David Hume
Аннотация
David Hume (1711-1776) is regarded as one of the most significant literary figures in the history of the Scottish Enlightenment and Western philosophy. A Scottish born historian, philosopher, economist, and essayist, Hume is especially known for his concentration in philosophical empiricism and skepticism. He is often grouped with a handful of other British Empiricists of the time such as John Locke and George Berkeley. As a strong empiricist and a prominent figure in the skeptical philosophical tradition, Hume strove to create a total naturalistic approach to the «science of man» that examined the psychological basis of human nature. He is chiefly known today for his work, «Treatise of Human Nature» (1739), a treatment on human cognition that includes important statements of his skepticism and experimental method. Almost twenty years later, he produced a collection of essays that gained favorable response to the public. «Essays: Moral, Political, and Literary» (1758) is a two volume compilation of essays by David Hume. Part I includes the essays that largely cover political and aesthetic issues, while Part II delves into economic themes.
Аннотация
David Hume (1711-1776) is regarded as one of the most significant literary figures in the history of the Scottish Enlightenment and Western philosophy. A Scottish born historian, philosopher, economist, and essayist, Hume is especially known for his concentration in philosophical empiricism and skepticism. He is often grouped with a handful of other British Empiricists of the time such as John Locke and George Berkeley. As a strong empiricist and a prominent figure in the skeptical philosophical tradition, Hume strove to create a total naturalistic approach to the «science of man» that examined the psychological basis of human nature. He is chiefly known today for his work, «Treatise of Human Nature» (1739), a treatment on human cognition that includes important statements of his skepticism and experimental method. Almost twenty years later, he produced a collection of essays that gained favorable response to the public. «Essays: Moral, Political, and Literary» (1758) is a two volume compilation of essays by David Hume. Part I includes the essays that largely cover political and aesthetic issues, while Part II delves into economic themes.
Аннотация
Philosopher David Hume was considered to one of the most important figures in the age of Scottish enlightenment. In «An Enquiry Concerning Human Understanding» Hume discusses the weakness that humans have in their abilities to comprehend the world around them, what is referred to in the title as human understanding. This work, now commonly required reading in philosophy classes, exposed a broad audience to philosophy when it was first published. A great introduction to the philosophy of David Hume, «An Enquiry Concerning Human Understanding» and the ideas within it are as intriguing today as when they were first written.
Аннотация
First published in 1739 to an unenthusiastic British public, Hume's «Treatise» has since been referred to as one of the most significant books in the history of philosophy. Hume, a Scottish philosopher, claimed that he was attempting to discuss moral issues with a methodical reasoning, and proceeded to do so in this foundational text. Divided into three large sections, Hume begins his work with a discussion of human understanding, from the origin of our ideas to how we divide them with space and time, with some interesting observations on skepticism. In the second section, Hume speaks of passions, encompassing a range of human emotions and introducing the effect of free will upon them. Finally, the third section covers a variety of moral ideas, including virtues and justice, promises and obligations, and the effect of politics on human morality. Through this treatise, Hume exhibits a remarkable and creative mind, disciplined and enhanced by a systematic method of reasoning, that has produced a text on moral philosophy that continues to stand the test of time over two hundred years later.
Аннотация
A classic work of religious philosophy, «Dialogues Concerning Natural Religion» is David Hume's examination of the nature of God. David Hume's philosophy, empiricism, rests upon the idea that all rational belief must be supported by experiential evidence. It is within the scope of this philosophy that Hume examines the nature of God and asks the question as to whether or not man's belief in God can be supported by experience. This exposition takes place in the guise of a dialogue between three characters who each take different points of view on the subject. «Dialogues Concerning Natural Religion» is an interesting examination of faith from a philosophical perspective and a must read for any student of philosophy or religion.
Аннотация
First published in 1751, “An Enquiry Concerning the Principles of Morals” by David Hume, the Scottish Enlightenment philosopher, was the enquiry subsequent to his 1748 work “Enquiry Concerning Human Understanding” and is often referred to as “the second Enquiry”. In Hume’s own opinion it was the very best of all his writings. In “An Enquiry Concerning the Principles of Morals”, Hume expands upon his ideas of morality first discussed in his earlier work “A Treatise of Human Nature”. Hume seeks to understand how humans make moral judgments and whether ethics have a basis in objective reality or reason. Hume argues that ethics is fundamentally rooted in sentiment and emotion and that ethics has no meaning apart from human understanding. Rather, whether something is ethical or not depends largely on the feelings that the behavior evokes. Hume also makes the compelling argument that true virtue is based on the natural world and is not dependent on laws or social systems. Instead, the most important and worthy virtues are found in the highest merit that human nature is capable of, such as being merciful, generous, friendly, and benevolent. “An Enquiry Concerning the Principles of Morals” remains an important and thought-provoking masterpiece of philosophy nearly three hundred years later. This edition include a biographical afterword.
Аннотация
First published posthumously in 1779, “Dialogues Concerning Natural Religion” is Scottish philosopher David Hume’s classic work of religious philosophy. This detailed and exhaustive examination of the nature and existence of God was begun by Hume in 1750, but not completed until shortly before his death in 1776. Hume was an important and influential English Empiricist, along with other English philosophers such as Francis Bacon, John Locke, and Thomas Hobbes. Empiricism rests upon the idea that all rational belief must be supported by experiential evidence. It is within the scope of this philosophy that Hume examines the nature of God in this work and asks the question as to whether or not man’s belief in God can be supported by experience or evidence. This exposition takes place in the guise of a dialogue between three characters, philosophers Demea, Philo, and Cleanthes, who each take different points of view on the subject. Arguments such as intelligent design, the existence of evil as evidence that there is no God, and valuing faith over reason are debated by the three philosophers. “Dialogues Concerning Natural Religion” is a fascinating examination of faith from a philosophical perspective and a must read for any student of philosophy or religion. This edition includes a biographical afterword.
Аннотация
First published in 1739 to an unenthusiastic British public, Hume’s “A Treatise of Human Nature” has since been referred to as one of the most significant books in the history of philosophy. Hume, a Scottish philosopher, claimed that he was attempting to discuss moral issues with a methodical reasoning, and proceeded to do so in this foundational text. Divided into three large sections, Hume begins his work with a discussion of human understanding, from the origin of our ideas to how we divide them with space and time, with some interesting observations on skepticism. In the second section, Hume speaks of passions, encompassing a range of human emotions and introducing the effect of free will upon them. Finally, the third section covers a variety of moral ideas, including virtues and justice, promises and obligations, and the effect of politics on human morality. Through this treatise, Hume exhibits a remarkable and creative mind, disciplined and enhanced by a systematic method of reasoning, that has produced a text on moral philosophy that continues to stand the test of time over two hundred years later. This edition includes a biographical afterword.