LITMIR.BIZ

To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours. (The Mother) – Prayer: There is a general tendency among certain intellectuals to undermine prayer as something religious and inferior. However a look at the spiritual history of man kind reveals that prayers have always been an integral part of spiritual living. There is a rationale and a process behind prayers, a mystic truth of profound implications that the mind does not always recognise but the heart readily discovers. In this book we take up the different aspects of Prayers as part of our spiritual evolution and growth in the light of Integral Yoga. – Mantra: Sri Aurobindo reveals that ‘The Mantra, poetic expression of the deepest spiritual reality, is only possible when three highest intensities of poetic speech meet and become indissolubly one, a highest intensity of rhythmic movement, a highest intensity of interwoven verbal form and thought-substance, of style, and a highest intensity of the soul’ s vision of truth.’ It is a cry of the soul that leaps in ecstasy and adoration at the vision of Truth. The higher firmament is the secret birthplace of the mantra of which the soul becomes a witness as it ascends out of the limited scope of the mortal mind into the limitless seeing of the infinite. The mantra, therefore, is much more than merely some Sanskrit words replete with profound meaning. The mantra can be in any language for it is born out of the Silence that weaves the stars. Its depth goes beyond the mere meaning or the idea to the sound-vibrations that climb on wings of aspiration and love and carry the hearer towards the Home of Truth or reveal to him something of the Glory that hides behind the many masks of creation. In this Book we seek to bring out the truths about the mantra as revealed to us through the mantric speech and writings of the Mother and Sri Aurobindo.

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“The time of religions is over. We have entered the age of universal spirituality, of spiritual experience in its initial purity.” (The Mother) “The Truth of the Divine which is the spiritual reality behind all religions and the descent of the supramental which is not known to any religion are the sole things which will be the foundation of the work of the future.” (Sri Aurobindo)

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“In a profound sense it is the call and attraction of the future that makes the past and present, and that future will be more and more seen to be the growth of the godhead in the human being which is the high fate of this race that thinks and wills and labours towards its own perfection. This is a strain that we shall hear more and more, the song of the growing godhead of the kind, of human unity, of spiritual freedom, of the coming supermanhood of man, of the divine ideal seeking to actualise it self in the life of the earth, of the call to the individual to rise to his godlike possibility....” (Sri Aurobindo) “If a spiritual unfolding on earth is the hidden truth of our birth into Matter, if it is fundamentally an evolution of consciousness that has been taking place in Nature, then man as he is cannot be the last term of that evolution: he is too imperfect an expression of the Spirit, Mind itself a too limited form and instrumentation; Mind is only a middle term of consciousness, the mental being can only be a transitional being. If, then, man is incapable of exceeding mentality, he must be surpassed and Supermind and superman must manifest and take the lead of the creation. But if his mind is capable of opening to what exceeds it, then there is no reason why man himself should not arrive at supermind and supermanhood or at least lend his mentality, life and body to an evolution of that greater term of the Spirit manifesting in Nature.” (Sri Aurobindo) “Each time we try not to be ordinary men, not to live the ordinary life, to express in our movements, our actions and reactions the divine Truth, when we are governed by that Truth instead of being governed by the general ignorance, we are apprentice-supermen, and according to the success of our efforts, well, we are more or less able apprentices, more or less advanced on the way.” (The Mother)

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A compilation from the works of Sri Aurobindo and the Mother on the four aspects – Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati – and the twelve attributes of the Divine Mother – sincerity, humility, gratitude, perseverance, aspiration, receptivity, progress, courage, goodness, generosity, equanimity, peace.
"The Mother comes in order to bring down the supramental and it is the descent which makes her full manifestation here possible. There is one divine Force which acts in the universe and in the individual and is also beyond the individual and the universe. The Mother stands for all three, but she is working here in the body to bring down something not yet expressed in this material world so as to transform life here – it is so that you should regard her as the Divine Shakti working here for that purpose. She is that in the body, but in her whole consciousness she is also identified with all the other aspects of the Divine Force. It is the work of the Cosmic Power to maintain the cosmos and the law of the cosmos – transforming it by a slow evolution. The greater transformation comes from the Transcendent above the universe, and it is that transcendent Grace which the embodiment of the Mother is there to bring into action." (Sri Aurobindo)

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“Savitri is the record of a seeing, of an experience which is not of the common kind and is often very far from what the general human mind sees and experiences. You must not expect appreciation or understanding from the general public or even from many at the first touch; as I have pointed out, there must be a new extension of consciousness and aesthesis to appreciate a new kind of mystic poetry.” (Sri Aurobindo) The Mother considered Savitri to be “the supreme revelation of Sri Aurobindo’s vision” and called it “that marvellous prophetic poem which will be humanity’s guide towards its future realisation.”

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Sri Aurobindo and the Mother about the nature and value of money, the relationship between business and spirituality and the true attitude of the disciple towards money. «Money represents a great power of life which must be conquered for divine uses. Therefore you must have no attachment to it but also no disgust or horror of it.» (Sri Aurobindo)

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"Concentration does not mean meditation; on the contrary, concentration is a state one must be in continuously, whatever the outer activity. By concentration I mean that all the energy, all the will, all the aspiration must be turned only towards the Divine and His integral realisation in our consciousness." – The Mother

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Selections from the works of Sri Aurobindo and the Mother on Yoga, health and healing.
"Instead of being upset and struggling, the best thing to do is to offer one’s body to the Divine with the sincere prayer, “Let Thy Will be done.” If there is any possibility of cure, it will establish the best conditions for it; and if cure is impossible, it will be the very best preparation for getting out of the body and the life without it. In any case the first indispensable condition is a quiet surrender to the Divine’s will." – The Mother

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A compilation from the works of Sri Aurobindo and the Mother.
"It is true that what one fears has the tendency to come until one is able to look it in the face and overcome one’s shrinking. One must learn to take one’s foundation on the Divine and overcome the fear, relying on the help to carry one through all things even unpleasant and adverse. There is a Force that works even through them for the seeker and carries him towards his goal." (SRI AUROBINDO)

"Fear is an impurity, one of the greatest impurities, one of those which come most directly from the anti-divine forces which want to destroy the divine action on earth; and the first duty of those who really want to do yoga is to eliminate from their consciousness, with all the might, all the sincerity, all the endurance of which they are capable, even the shadow of a fear. To walk on the path, one must be dauntless, and never indulge in that petty, small, feeble, nasty shrinking back upon oneself, which is fear. An indomitable courage, a perfect sincerity and a sincere self-giving, so that one does not calculate or bargain, does not give with the idea of receiving, does not trust with the idea of being protected, does not have a faith which asks for proofs – it is this that is indispensable in order to walk on the path, and it is this alone which can truly shelter you from all danger." (THE MOTHER)

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"All Yoga starts from the perception that what we are now or rather what we perceive as ourselves and so call is only an ignorant partial and superficial formulation of our nature. It is not our whole self, it is not even our real self; it is a little representative personality put forward by the true and persistent being in us for the experience of this brief life; we not only have been in the past and can be in the future but we are much more than that in the present secret totality of our being and nature. Especially, there is a secret soul in us that is our true person; there is a secret self that is our true impersonal being and spirit. To unveil that soul and that self is one of the most important movements of Yoga." – Sri Aurobindo

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