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Sri Aurobindo
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Аннотация
“Even if Science – physical Science or occult Science – were to discover the necessary conditions or means for an indefinite survival of the body, still, if the body could not adapt itself so as to become a fit instrument of expression for the inner growth, the soul would find some way to abandon it and pass on to a new incarnation. The material or physical causes of death are not its sole or its true cause; its true inmost reason is the spiritual necessity for the evolution of a new being.” (Sri Aurobindo)
Аннотация
Sri Aurobindo und die Mutter über die Ziele und Ideale des Sri Aurobindo Ashrams. „Unser Ziel ist nicht, eine Religion oder eine Philosophie oder Yogaschule zu gründen, sondern den Boden für ein spirituelles Wachsen und eine spirituelle Erfahrung zu schaffen und einen Weg zu finden, der eine größere Wahrheit von jenseits des Mentals herabbringt, die aber für die menschliche Seele und das menschliche Bewusstsein nicht unerreichbar ist. Alle, die sich zu dieser Wahrheit hingezogen fühlen, können diesen Weg gehen, ob sie aus Indien oder sonst woher kommen, vom Osten oder Westen. Alle mögen große Schwierigkeiten in ihrer persönlichen oder allgemeinen menschlichen Natur finden. Doch kann ihre physische Herkunft oder ihr ethnisches Temperament nicht ein unüberwindbares Hindernis für ihre Befreiung sein.“ (Sri Aurobindo)
Аннотация
Selections from the works of Sri Aurobindo and the Mother on the ideal of human unity.
In a profound sense it is the call and attraction of the future that makes the past and present, and that future will be more and more seen to be the gowth of the godhead in the human being which is the high fate of this race that thinks and wills and labours towards its own perfection. This is a strain that we shall hear more and more, the song of the growing godhead of the kind, of human unity, of spiritual freedom, of the coming supermanhood of man, of the divine ideal seeking to actualise itself in the life of the earth, of the call to the individual to rise to his godlike possibility. (Sri Aurobindo)
Stop thinking that you are of the West and others of the East. All human beings are of the same divine origin and meant to manifest upon earth the unity of this origin. (The Mother)
A new world, based on Truth and refusing the old slavery to falsehood, wants to take birth. In all countries there are people who know it, at least feel it. To them we call: Will you collaborate? (The Mother)
In a profound sense it is the call and attraction of the future that makes the past and present, and that future will be more and more seen to be the gowth of the godhead in the human being which is the high fate of this race that thinks and wills and labours towards its own perfection. This is a strain that we shall hear more and more, the song of the growing godhead of the kind, of human unity, of spiritual freedom, of the coming supermanhood of man, of the divine ideal seeking to actualise itself in the life of the earth, of the call to the individual to rise to his godlike possibility. (Sri Aurobindo)
Stop thinking that you are of the West and others of the East. All human beings are of the same divine origin and meant to manifest upon earth the unity of this origin. (The Mother)
A new world, based on Truth and refusing the old slavery to falsehood, wants to take birth. In all countries there are people who know it, at least feel it. To them we call: Will you collaborate? (The Mother)
Аннотация
Selections from the works of Sri Aurobindo and the Mother.
"It is not completely true that man‘s life is governed by the stars. The conjunctions of the stars are an indication of the forces, especially vital and physical forces. They exert a certain influence on man and the course of his life. It was, perhaps, the Chaldean occultists who found the inner basis of these calculations. Now, only tradition remains. Astrology is not yet an exact science; it is not purely mental. It is the man whose mind can touch the forces that are behind the stars who can make correct predictions. What is important for man is the inner life and on that the stars have little influence." – Sri Aurobindo
"It is not completely true that man‘s life is governed by the stars. The conjunctions of the stars are an indication of the forces, especially vital and physical forces. They exert a certain influence on man and the course of his life. It was, perhaps, the Chaldean occultists who found the inner basis of these calculations. Now, only tradition remains. Astrology is not yet an exact science; it is not purely mental. It is the man whose mind can touch the forces that are behind the stars who can make correct predictions. What is important for man is the inner life and on that the stars have little influence." – Sri Aurobindo
Аннотация
Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. (Sri Aurobindo) The Lord and the world, even when they seem to be distinct, are not really different from each other; they are one Brahman. (Sri Aurobindo)
Аннотация
Sri Aurobindo and the Mother on meditation, concentration and contemplation. «What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana.» (Sri Aurobindo)
Аннотация
"Aspiration is the call of the being for higher things – for the Divine, for all that belongs to the higher or Divine Consciousness." (Sri Aurobindo)
"This taste for supreme adventure is aspiration – an aspiration which takes hold of you completely and flings you, without calculation and without reserve and without a possibility of withdrawal, into the great adventure of the divine discovery, the great adventure of the divine meeting, the yet greater adventure of the divine Realisation." (The Mother)
"This taste for supreme adventure is aspiration – an aspiration which takes hold of you completely and flings you, without calculation and without reserve and without a possibility of withdrawal, into the great adventure of the divine discovery, the great adventure of the divine meeting, the yet greater adventure of the divine Realisation." (The Mother)
Аннотация
Sri Aurobindo writes, that the ego‘s factories and marts surround the beautiful temple of the soul. The soul is a spark, a portion of the Divine and the centre of light in our being. Being divine in its nature, its qualities and powers are also divine. Beauty, harmony, love, joy and other verities of the Divine Truth are present wherever the soul is awake making the chamber of the soul a veritable temple. But we do not normally have access to this temple for around the soul there are formations of the ego, of the desire-self which errects its clumsy edifice of cravings, claims, deceits and falsehood shutting out the soul from sight. And these constructions are prolific, they go on plying their trade and convert our being into a smoky thoroughfare where every passing desire, passion, ambition is welcomed, battened and multiplied. An entire removal of this separative ego-sense is an essential aim of our Yoga. If any ego is to remain in us for a while, it is only a form of it which knows itself to be a form and is ready to disappear as soon as a true centre of consciousness is manifested or built in us. That true centre is a luminous formulation of the one Consciousness and a pure channel and instrument of the one Existence. A support for the individual manifestation and action of the universal Force, it gradually reveals behind it the true Person in us, the central eternal being, an everlasting being of the Supreme, a power and portion of the transcendent Shakti.
Аннотация
Sri Aurobindo was very emphatic in stating that only he could write truly about himself; but he never wrote any comprehensive or systematic account of his life. Only in his correspondence with his disciples and others he sometimes explained points by incidentally referring to some event in his own life or some experience in his own Yogic development. Also on a few occasions he corrected misleading statements concerning him published in some journals and books and gave notes about some points in his life to three of his biographers who had submitted their manuscripts to him for verification. Some of this material has been compiled and presented in a systematic arrangement. In addition, statements by the Mother about Sri Aurobindo and his life and work were added.
Аннотация
This book is an attempt to develop a deeper insight and love for nature through her infinite moods and expressions; the rocks, the trees, the animals, the sun, the wind, the rain and the storm and to perceive in them the vibrant energy, the secret consciousness, the Divine presence.