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"One of the greatest of all philosophical works, covering knowledge, imagination, emotion, morality, and justice." — Baroness Warnock, The ListPublished in the mid-18th century and received with indifference (it «fell dead-born from the press,» noted the author), David Hume's comprehensive three-volume A Treatise of Human Nature has withstood the test of time and has had enormous impact on subsequent philosophical thought. Hume — whom Kant famously credited with having «interrupted my dogmatic slumber and gave my investigations in the field of speculative philosophy a quite new direction» — intended this work as an observationally grounded study of human nature. He employed John Locke's empiric principles, constructing a theory of knowledge to serve as a foundation for the evaluation of metaphysical ideas.Reprinted here in one volume, the Treatise begins with an examination of the nature of ideas: their origins and connections, modes and substance, and abstract qualities. The work's considerations of existence, knowledge, and identity explore the ways in which people use these concepts as a basis for firm but unproven beliefs. The second part surveys the passions, from pride and humility to contempt and respect, analyzing their roles in human choices and actions. The book concludes with a meditation on morals and an in-depth explanation of the perceived distinctions between virtue and vice.One of philosophy's most important works and a key to modern studies of 18th-century Western thought, A Treatise of Human Nature is essential reading for all students of philosophy and history.

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First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. It clarifies some of moral philosophy's most common confusions and redefines the science's terminology. 6 chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal.

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Remarkable for its breadth and profundity, this work combines aspects of psychology, logic, moral philosophy, and history to form a comprehensive view that encompasses all forms of civilization. Its three divisions consist of the subjective mind, the objective mind, and the absolute mind. A wide-ranging survey of the evolution of consciousness.

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Thomas Hobbes took a new look at the ways in which society should function, and he ended up formulating the concept of political science. His crowning achievement, Leviathan, remains among the greatest works in the history of ideas. Written during a moment in English history when the political and social structures as well as methods of science were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world.An outspoken royalist, Hobbes fled to France during the English civil war, where he wrote this polemic, in which he calls for a powerful sovereign — a «Leviathan» — to act as an enforcer of peace and justice. Hobbes' articulation of this long-contemplated philosophy of political and natural science was finally published in 1651, two years after the overthrow and execution of Charles I. It met with a firestorm of controversy that included charges of treason and sedition. This edition of Hobbes' landmark work is based on the original text. It incorporates the author's own corrections and retains the period spelling and punctuation, offering both flavorful authenticity and the utmost clarity of expression.

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Although dour in appearance and formidable in reputation, Friedrich Nietzsche was an ardent practitioner of the art of poetry—called in twelfth-century Provencal «the gay science.» This volume, which Nietzsche referred to as «the most personal of all my books,» features the largest collection of his poetry that he ever chose to publish. It also offers an extensive and sophisticated treatment of the philosophical themes and views most central to his thinking, as well as the ideas that proved most influential to later philosophers.Dating from the era when Nietzsche was at the peak of his intellectual powers, most of this book was written just before Thus Spoke Zarathustra, and the rest of it five years later, after Beyond Good and Evil. Zarathustra makes his first appearance in these pages, along with the author's well-known proclamation of the death of God—a concept to which much of the book is devoted—and his doctrine of the eternal recurrence. Readers will find this volume a wellspring for some of Nietzsche's most sustained and thought-provoking discussions of art and morality, knowledge and truth, the intellectual conscience, and the origin of logic.

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"A most brilliant essay in psychology."—New Statesman"A delightful experience."—Joseph ConradPhilosopher, mathematician and social critic, Bertrand Russell was awarded the Nobel Prize for Literature in 1950. In The Analysis of Mind, one of his most influential and exciting books, Russell presents an intriguing reconciliation of the materialism of psychology with the antimaterialism of physics.This book established a new conception of the mind and provided one of the most original and interesting externalist accounts of knowledge. Drawing upon the writings of psychologists such as William James and John Watson, Russell offers a comprehensive treatment of such considerations as belief, desire, habit, memory, meaning, and causal law. His reasoning formed the foundation for many subsequent theories of mind, as well as a framework for his own later philosophical writings. It remains one of the most important works on the philosophy of the mind.

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In his monumental Critique of Pure Reason, German philosopher Immanuel Kant (1724–1804) argues that human knowledge is limited by the capacity for perception. He attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. Kant maintains that the most practical forms of human knowledge employ the a priori judgments that are possible only when the mind determines the conditions of its own experience. This accurate translation by J. M. Meiklejohn offers a simple and direct rendering of Kant's work that is suitable for readers at all levels.

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This 1790 polemic by one of philosophy's most important and influential figures attempts to establish the principles that support the faculty of judgment. Kant's third critique — after Critique of Practical Reason and Critique of Pure Reason — remains one of the most important works on human reason. The Critique of Judgment informs the very basis of modern aesthetics by establishing the almost universally accepted framework for debate of aesthetic issues.As in his previous critiques, Kant seeks to establish a priori principles. The first part of this work addresses aesthetic sensibility. The human response to specific natural phenomena as beautiful, he asserts, is a recognition of nature's harmonious order that corresponds to a mental need for order. The critique's second half focuses on the apparent teleology in nature's design of organisms. The philosopher declares that the mind is predisposed to find purpose and order in nature, and this predisposition forms the main principle underlying all our judgments. Although this could be interpreted as an argument in favor of a creator, Kant insists that a supernatural dimension or the existence of God cannot be proven — such considerations lie beyond the realm of reason, solely within the province of faith.

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One of the most original and penetrating philosophers of all time, Spinoza is also one of the clearest and easiest to understand. His works constitute an important adjunct to understanding Goethe, Hegel, Schelling, Coleridge, Whitehead, Schopenhauer, Wittgenstein, and other writers who were influenced by his thinking. Spinoza's works retain an endless wealth of lucidly expressed and deeply profound analyses of such concepts as God, the universe, pantheism, the role of society, revealed religion, the state, democracy, the mind, the emotions, freedom, and human nature.<BR>In <I>A Theologico-Political Treatise</I>, Spinoza presents an eloquent plea for religious liberty, demonstrating that true religion consists of the practice of simple piety, independent of philosophical speculation. Anticipating the methods of modern rationalists, he examines the Bible at length to show that freedom of thought and speech are consistent with the religious life. In the unfinished <I>Political Treatise</I>, Spinoza develops a theory of government founded on common consent.<BR>This volume is part of Dover's Philosophical Classics series, a collection of the major works in Western and Eastern philosophy that ranges from ancient Greece to modern times. Its low-priced, high-quality, unabridged editions are ideal for teachers and students as well as for other readers.

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Hegel wrote this classic as an introduction to a series of lectures on the «philosophy of history» &#8212; a novel concept in the early nineteenth century. With this work, he created the history of philosophy as a scientific study. He reveals philosophical theory as neither an accident nor an artificial construct, but as an exemplar of its age, fashioned by its antecedents and contemporary circumstances, and serving as a model for the future. The author himself appears to have regarded this book as a popular introduction to his philosophy as a whole, and it remains the most readable and accessible of all his philosophical writings.Eschewing the methods of original history (written during the period in question) and reflective history (written after the period has passed), Hegel embraces philosophic history, which employs a priori philosophical thought to interpret history as a rational process. Reason rules history, he asserts, through its infinite freedom (being self-sufficient, it depends on nothing beyond its own laws and conclusions) and power (through which it forms its own laws). Hegel argues that all of history is caused and guided by a rational process, and God's seemingly unknowable plan is rendered intelligible through philosophy. The notion that reason rules the world, he concludes, is both necessary to the practice of philosophic history and a conclusion drawn from that practice.

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