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I am Harmony. Radhe Shyam
Читать онлайн.Название I am Harmony
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isbn 9783946433828
Автор произведения Radhe Shyam
Жанр Эзотерика
Издательство Автор
Millions of people all over the world have read about Mahavatar Babaji in Paramahansa Yogananda's Autobiography of a Yogi11,which was first published in the United States of America in 1946. Yogananda's guru's guru, Lahiri Mahasaya, began talking and teaching about Babaji in the 1860's and his disciple Shri Yukteswar - Yogananda's guru - wrote a book in 1894, under Babaji's instructions, which gave some information about Babaji.
Yogananda, passing on information obtained by Lahiri Ma-hasaya, Shri Yukteswar, and himself, in conversations with Shri Babaji, stated that Mahavatar Babaji gave yoga initiation to the great Shaivite teacher, Shri Shankara (788-820 A.D.) and to the poet-saint Kabir (1440-1518), as well as to Lahiri Mahasaya.12 There are no facts relating to birth or family in any of His manifestations.13
Yogananda's spiritual line's experience of Babaji began in the autumn of 1861, when Shyama Charan Lahiri was 33 years old.14 He was then an accountant in the Military Engineering Department of the British Raj in India, a married man with four children. A telegram from the head office directed his transfer from his post in Danapur, a town near Benares, to Ranikhet, in the Almora District of the Kumaon Hills in modern Uttar Pradesh state (renamed Uttaranchal in 2000). After thirty days of travel by horse and buggy, Lahiri reached his new office. His duties were not demanding and he was able to spend many hours roaming the hillsides. The area has been known, since before written history, for the saints who live and wander there, and Lahiri felt a strong desire to see them.
One afternoon, on Dronagiri Mountain, he heard a distant voice calling his name. He followed the voice and found a smiling young man who welcomed him and took him to a cave which contained some woolen blankets and some water bowls. The young man asked Lahiri if he remembered these things. In English, the young man said that it was apparent that his telegram had taken effect. When a baffled Lahiri asked what he meant, the young man said that he referred to the telegram that directed Lahiri to transfer to Ranikhet. He himself had put the suggestion into the mind of Lahiri's superior officer. The young man said that when a person feels unity with all of humanity, he or she can work through anyone's mind.
Since Lahiri remained bewildered by all this, the young man tapped him lightly on the forehead and suddenly Lahiri began remembering his previous life. He recognized Babaji, the cave, the blankets and water bowls and recalled the years he had spent in this cave in his last incarnation.
That night Shri Babaji initiated Lahiri into kriya yoga in a spectacular palace created by Babaji to satisfy a desire of Lahiri, from some long past life, since all desires must be attained and fulfilled before one embarks on this last high spiritual climb. When the initiation rites were completed, the palace disappeared, but Babaji and the disciples who accompanied Him remained with Lahiri on Dronagiri Mountain. During another seven days, Lahiri, in an unbroken state of bliss, attained Self-knowledge.
On the eighth day, Lahiri fell at Babaji's feet and implored Him to let him stay always in the wilderness with Shri Babaji. Babaji told Lahiri his duty was to serve in the city as an example of the ideal yogi-householder; people burdened by ties to work and family would take inspiration from him. Babaji said the family man is not barred from attaining the highest yogic growth; one who faithfully pursues a spiritual path can attain enlightenment.
The next morning, when Lahiri knelt at Shri Babaji's feet for blessing, Babaji told Lahiri that there was no separation between them; that whenever Lahiri called on Him, wherever Lahiri was, Babaji would come to him.
Soon after Lahiri's return to his office in Ranikhet, a letter came from the head office saying that his transfer to Ranikhet had occurred by error and that he should return to Danapur. On his way back to his post, Lahiri stopped to visit friends in Moradabad. His high spirits compelled him to share the tale of his miraculous experiences and his friends were incredulous. In his enthusiasm, Lahiri said that if he called Him, his guru would appear. He was immediately put to the test. Lahiri went into a windowless, quiet room and told his friends to wait outside until he called. Lahiri went into meditation and asked Babaji to appear. The room filled with a glow from which a luminous figure of Babaji appeared.
Babaji sternly rebuked Lahiri for calling Him for a trifle. Truth, He said, is not for the person of idle curiosity. Spiritual truths are discovered by people who overcome their skepticism. Babaji agreed to remain, but told Lahiri that from then on He would appear to Lahiri only when he needed Him, not always when he called.
The door was opened and the friends stared in disbelief. One laughed; saying this was a case of mass hypnotism, since no one could possibly have entered the room without their knowledge. Babaji smiled and let each one touch his warm, solid flesh, and they all prostrated before him. Babaji asked that a simple, sweet dish - halva - be prepared and talked pleasantly with them while it was being made. After they had eaten, Babaji blessed each one, then disappeared in a sudden flash of light.
Lahiri Mahasaya, after his initiation by Shri Babaji, became a great teacher and saint. There are recorded incidents of miraculous healing attributed to him; of restoring at least one person to life the day after his death; healing the blind; disappearing from sight in the presence of people; simultaneous appearances in two places; and, the day after his death, appearing to three disciples in three different cities at the same hour, in the flesh.
After his initiation, Lahiri Mahasaya met Babaji several times in unexpected circumstances. One of these incidents illustrates a point which seems to run through all of Shri Babaji's manifestations. At a khumba mela15 in Allahabad, Lahiri was astounded to find Babaji kneeling before a matted-haired renunciate. Lahiri asked Babaji what He was doing. Babaji replied that he was washing the feet of a renunciate, that he would then clean his cooking utensils; He said that He was practicing the virtue of humility.
Shri Yukteswar, who was Yogananda's guru, was perhaps the greatest of Lahiri Mahasaya's disciples. He, too, was a miracle-worker. During his lifetime, he met Shri Babaji three times. On the first of these occasions, Shri Babaji set Yukteswar on another of the themes which Babaji has pressed in recent times. Babaji said that East and West must establish a middle path of activity and spirituality. India had much to learn from the West in material development and India could teach the methods by which the West would be able to place its religious beliefs on the foundations of yogic science. Babaji said there were potential saints in America and Europe who were waiting to be enlivened.16
On a later occasion, Shri Babaji instructed Yukteswar to write a book showing the underlying unity between the Christian and Hindu scriptures. This work resulted in Yukteswar's "The Holy Science."17
Shri Yukteswar's outstanding and most beloved disciple was Paramahansa Yogananda. While Yogananda was a babe in arms, Babaji informed Yukteswar that He would send him a disciple to train for dissemination of yogic knowledge in the West. In 1920, when Yogananda was committed to going to the United States of America to start this work, but experienced concern about leaving his native land for the materialistic West, Shri Babaji, in answer to hours of Yogananda's prayers, knocked on his door and came to confirm to Yogananda that he was the disciple sent to Yukteswar for this task, and to give His blessings on the venture.
Scriptural References
There are indications of Shri Babaji's manifestations long before the events described above. There are two books of religious prophesy - one ancient and one modern - which 'foretell' the appearance of Lord Shiva in a 'human' form during Lord Krishna's incarnation, at the end of the Dvapara Yuga and the beginning of the Kali Yuga, with the implication that this form will continue to assist mankind through the Kali Yuga (the Iron Age; also translated as the Age of Strife, Conflict or Darkness).
The older book is the Shiva Purana, which was put into its present form in (perhaps) the fourth or fifth century A.D., but which contains written and oral material from a far more distant past. There is the following statement concerning one of the many incarnations of Lord Shiva to carry out His worldly activities.
"In the twenty-eighth aeon of Dvapara, there will be... born... Krishna... as the foremost of the sons of Vasudeva."