LITMIR.BIZ

      Published by Good Press, 2021

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      EAN 4064066095765

Table of Contents

       A LETTER TO THE TRANSLATOR,

       CHAPTER I.

       CHAP. II.

       CHAP. III.

       CHAP. IV.

       CHAP. V.

       CHAP. VI.

       CHAP. VII.

       CHAP. VIII.

       CHAP. IX.

       CHAP. X.

       CHAP. XI.

       CHAP. XII.

       CHAP. XIII.

       STORY OF ALĒTHE.

       CHAP. XIV.

       CHAP. XV.

       CHAP. XVI.

       CHAP. XVII.

       CHAP. XVIII.

       CHAP. XIX.

      "

      TO

       LORD JOHN RUSSELL

       THIS VOLUME

       IS INSCRIBED

       BY ONE WHO ADMIRES HIS CHARACTER

       AND TALENTS,

       AND IS PROUD OF HIS FRIENDSHIP.

      [pg v]

A

       LETTER TO THE TRANSLATOR,

       Table of Contents

      FROM

       ——, Esq.

      Cairo, June 19. 1800.

      My dear Sir,

      In a visit I lately paid to the monastery of St. Macarius,—which is situated, as you know, in the Valley of the Lakes of Natron,—I was lucky enough to obtain possession of a curious Greek manuscript, which, in the hope that you may be induced to translate it, I herewith send you. Observing one of the monks very busily occupied in tearing up, into a variety of fantastic shapes, some papers [pg vi]which had the appearance of being the leaves of old books, I enquired of him the meaning of his task, and received the following explanation:—

      The Arabs, it seems, who are as fond of pigeons as the ancient Egyptians, have a superstitious notion that, if they place in their pigeon-houses small scraps of paper, written over with learned characters, the birds are always sure to thrive the better for the charm; and the monks, who are never slow in profiting by superstition, have, at all times, a supply of such amulets for purchasers.

      In general, the holy fathers have been in the habit of scribbling these mystic fragments, themselves; but a discovery, which they have lately made, saves them this trouble. Having dug up (as my informant stated) a chest of old manuscripts, which, being chiefly on the subject of alchemy, must have been buried in the time of Dioclesian, “we thought we could not,” added the monk, “employ such [pg vii]rubbish more properly, than in tearing it up, as you see, for the pigeon-houses of the Arabs.”

      On my expressing a wish to rescue some part of these treasures from the fate to which his indolent fraternity had consigned them, he produced the manuscript which I have now the pleasure of sending you,—the only one, he said, remaining entire,—and I very readily paid him the price he demanded for it.

      You will find the story, I think, not altogether uninteresting; and the coincidence, in many respects, of the curious details in Chap. VI. with the description of the same ceremonies in the Romance of Sethos1, will, I have no doubt, strike [pg viii]you. Hoping that you may be tempted to give a translation of this Tale to the world,

      I am, my dear Sir,

       Very truly yours,

       ——

      [pg 1]

      THE EPICUREAN.

CHAPTER I.

       Table of Contents

      It was in the fourth year of the reign of the late Emperor Valerian, that the followers of Epicurus, who were at that time numerous in Athens, proceeded to the election of a person to fill the vacant chair of their sect;—and, by the unanimous voice of the School, I was the individual chosen for their Chief. I was just then entering on my twenty-fourth year, and no instance had ever before occurred, of a person so young being selected for that office. Youth, however, and the personal advantages that adorn it, were not, it may be supposed, among the least valid recommendations, to a sect that included within its circle all the beauty as well as wit of Athens, and which, though dignifying its [pg 2]pursuits with the name of philosophy, was little else than a pretext for the more refined cultivation of pleasure.

      The character of the sect had, indeed, much changed, since the time of its wise and virtuous founder, who, while he asserted that Pleasure is the only Good, inculcated also that Good is the only source of Pleasure. The purer part of this doctrine had long evaporated, and the temperate Epicurus would have as little recognised his own sect in the assemblage of refined voluptuaries who now usurped its name, as he would have known his own quiet Garden in the luxurious groves and bowers among which the meetings of the School were now held.

      Many causes, besides the attractiveness of its doctrines, concurred, at this period, to render our school the most popular of any that still survived the glory of Greece. It may generally be observed, that the

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