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       This was never more poignantly evident than in the scene at Fraunces Tavern in New York City on December 4, 1783, when Washington ended his military career in a farewell meeting with his officers. After a moment of being at a loss for words, Washington raised his glass and said, “With a heart full of love and gratitude, I now take my leave of you.” Washington extended his hand to shake the hands of his officers filing past. Henry Knox stood nearest, and when the moment came to shake and pass, Washington impulsively embraced and kissed his faithful general. There, in silence, he embraced each of his officers as they filed by, and then they parted.

       This dramatic signature to seven years of hard travail testifies how far Washington had conquered the hearts of his countrymen, more decisively than he had conquered the armies of the enemy. The odyssey, the development of thoughts and principles, that brought Washington to this moment had begun at least thirty years earlier; and this development would not end for nearly twenty years more. The story, told in his own words, comprises nearly fifty volumes of correspondence, memoranda, and diaries. We offer here a glimpse culled from these immense resources.

       How the nine-year-old whose tentative enthusiasm speaks loudly in the letter to “Dickey Lee” or the adolescent who submitted to the lengthy process of copying out and amending one hundred ten “rules of civility and decent behavior” turned into an intrepid, self-possessed, and comprehending marshall, we shall never know. The little we do know confirms Washington’s birth on February 22, 1732, third son to Augustine Washington, and first to his mother Mary. Washington was only eleven years old when his father died of pneumonia. Those eleven years his family had lived first at Bridges Creek, then at Hunting Creek, and finally near Fredricksburg, all in Virginia. It was at Hunting Creek, rechristened Mount Vernon, that Washington lived from three to seven years of age.

       Under the impress of the opinion that background and environment form men, commentators have exceeded themselves in trying to turn the sparse details of Washington’s boyhood and the manifest poverty of his education into a set of formative influences. The strongest influence, however, seems to have been his identification with Mount Vernon. In the long career that followed, Washington always centered his labors on the expectation of returning to Mount Vernon—that is, once he had inherited the estate from his beloved brother, Lawrence. Throughout his life Mount Vernon served as a compass point.

       Many have attempted to tell the story, but we lack all essential evidence to judge how far and how fast the habits of youth became the traits that were destined to blossom in Washington’s adulthood. We judge it better, therefore, that Washington himself tell the story. Accordingly, the two juvenile writings here offer a glimpse of the boy that was and the man that was to be.

       TO RICHARD HENRY LEE

      Dear Dickey:

      I thank you very much for the pretty picture book you gave me. Sam asked me to show him the pictures and I showed him all the pictures in it; and I read to him how the lame elephant took care of the master’s little son. I can read three or four pages sometimes without missing a word. Ma says I may go to see you and stay all day with you next week if it be not rainy. She says I may ride my pony Hero if Uncle Sam will go with me and lead Hero. I have a little piece of poetry about the picture book you gave me, but I mustn’t tell you who wrote the poetry.

      G. W.’s compliments to R.H.L.,

      And likes his book full well,

      Henceforth will count him his friend,

      And hopes many happy days he may spend.

      Your good friend

      George Washington

       THE RULES OF CIVILITY AND DECENT BEHAVIOR IN COMPANY AND CONVERSATION

      1 Every action done in company ought to be with some sign of respect to those that are present.

      2 When in company, put not your hands to any part of the body not usually discovered.

      3 Show nothing to your friend that may affright him.

      4 In the presence of others, sing not to yourself with a humming voice, or drum with your fingers or feet.

      5 If you cough, sneeze, sigh, or yawn, do it not loud but privately, and speak not in your yawning, but put your handkerchief or hand before your face and turn aside.

      6 Sleep not when others speak; sit not when others stand; speak not when you should hold your peace; walk not on when others stop.

      7 Put not off your clothes in the presence of others, nor go out your chamber half dressed.

      8 At play and at fire, it’s good manners to give place to the last comer, and affect not to speak louder than ordinary.

      9 Spit not into the fire, nor stoop low before it; neither put your hands into the flames to warm them, nor set your feet upon the fire, especially if there be meat before it.

      10 When you sit down, keep your feet firm and even; without putting one on the other or crossing them.

      11 Shift not yourself in the sight of others, nor gnaw your nails.

      12 Shake not the head, feet, or legs; roll not the eyes; lift not one eyebrow higher than the other, wry not the mouth, and bedew no man’s face with your spittle by [approaching too near] him [when] you speak.

      13 Kill no vermin, or fleas, lice, ticks, etc. in the sight of others; if you see any filth or thick spittle put your foot dexterously upon it; if it be upon the clothes of your companions, put it off privately, and if it be upon your own clothes, return thanks to him who puts it off.

      14 Turn not your back to others, especially in speaking; jog not the table or desk on which another reads or writes; lean not upon anyone.

      15 Keep your nails clean and short, also your hands and teeth clean, yet without showing any great concern for them.

      16 Do not puff up the cheeks, loll not out the tongue with the hands, or beard, thrust out the lips, or bite them, or keep the lips too open or too close.

      17 Be no flatterer, neither play with any that delight not to be played withal.

      18 Read no letter, books, or papers in company, but when there is a necessity for the doing of it, you must ask leave; come not near the books or writings of another so as to read them unless desired, or give your opinion of them unasked; also look not nigh when another is writing a letter.

      19 Let your countenance be pleasant but in serious matters somewhat grave.

      20 The gestures of the body must be suited to the discourse you are upon.

      21 Reproach none for the infirmities of nature, nor delight to put them that have in mind of thereof.

      22 Show not yourself glad at the misfortune of another though he were your enemy.

      23 When you see a crime punished, you may be inwardly pleased; but [ ] show pity to the suffering offender.

      24 [damaged manuscript]

      25 Superfluous compliments and all affectation of ceremonies are to be avoided, yet where due they are not to be neglected.

      26 In putting off your hat to persons of distinction, as noblemen, justices, churchmen, etc., make a reverence, bowing more or less according to the custom of the better bred, and quality of the persons; among your equals expect not

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